• General

    Mount Ephraim - International Prayer Congregation

    O Dear Lost Sheep from the House of Israel let we try to make a Holy Agreement? No matter what your religion (or none religion) is, with Love and respect for each other. But let the 'base' be the Divine Commands given to Moshe Rabbeinu nothing lessor or nothing more......

    The https://watchmenfromisraelinjerusalem.com/  is a Home for all the Lost Sheep from Israel who turn back to Adonai their Elohim with all their heart and with all their being. But also you can represent yourself, your group or nation in unique a way. You can open a Profile and put blog-posts. Create a group with blog-posts and forums. People can subscribe to notifications updates from groups. The https://watchmenfromisraelinjerusalem.com/ is dependent on donations. To hold it free for maintenance and further development for everyone from the Lost Tribes of Israel….. 

    The goal is that we Jews and Ephraim may come to the ultimate ‘agreement’, a Holy, set apart by Adonai’s commandments agreement. As is foretold by the prophet YeshaYahu:

    When it shall happen: the disclosure of His Messiah - His Name,

    Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea.

    10  And it shall come to pass on that day, that the root of Jesse, that stands for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious.

    11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

    12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.

    13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)

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    14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.

    15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod.

    16  And there shall be a highway for the remnant of His people (the dispersed from Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

    My part of the Holy Agreement is that I mention daily your profile names in my personal Prayers and when I am on the Har HaBait near where once was and soon shall be again the Kodesh Kodeshim. From where HaShem shall speak again from between the Cherubim above the Atonement lid of the Ark of the Covenant all the words that the Benay Yisrael need to know: The revelation of Messiah Ben David......

    It is unfair and shameful how Facebook treated me. I strongly believe it is not safe for every Lost Triber to be on Facebook. It has nothing to do that I am losing my hope. But I start to realize we, the Benay Israel, must build in unification their own companies by raising their own affairs. And no more to be dependent on (other) powers like Facebook etc. Because in the end they ‘work’ you out. Please stop believing in them.

    The messenger here on https://watchmenfromisraelinjerusalem.com/ is not so good to work with for my live videos from the Har HaBait. It is very good to chat with each other in personal contacts.
    So please as soon you become a member of the https://watchmenfromisraelinjerusalem.com/ download the application ICQ New. Where I created the group ‘Har HaBait’. From now on I do ‘live chat from the Har HaBait’ via the Har HaBait group on ICQ New. Everyone who likes to Pray with me when I do the Chat from the HarBait should download the application 
    Download, install and search for 'Ariel van Kessel' ask to become a member of the group 'Har HaBait'. When you are a member of https://watchmenfromisraelinjerusalem.com/ I add you to the be a member of the 'Har HaBait' group. My profile name: Ariel van Kessel.
    Gaddi and I are the administrators of the group. Only members from https://watchmenfromisraelinjerusalem.com/ have the possibility to become a member for free. 

    My goal is that we organize together the greatest Prayer Congregation from Israel operating from the Har HaBait in Jerusalem Israel.

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    First need,
    Please for a good life chat, from the Har HaBait I am in need of a special microphone + headphone for my android that I wear under my mask and speak whispering my Prayers, message and translation from some Hebrew speakers. I cannot shout but you have to hear it well my whispering. Around 300 Dollar.

    Second need,
    A Speech to text translation device that I can attach on a ‘selfie stick’ together with my Android. Maybe two ‘sticks’ to bring the translation device close by for reading. So that I can read the english translation and use what I choose for my talking to you. Around 300 Dollar.

    Thirth need,

    $239.40 next payment to my webhost.

    Thanks to my first donations I could make a good start. To go further I am dependent on Donations. Please let we together help the Mount of Ephraim grow into the Independent United States of Israel.

    So that may come in fulfillment,
    Jer_31:6  “For there shall be a day when the watchmen cry on Mount Ephrayim (united states of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ”

    Praying and hoping together according,

    Zec 4:1-5 And the messenger who was speaking to me came back and woke me up as a man was awakened from sleep (Your dispersion to the end of the earth).

    2 And he said to me, “What do you see?” So I said, “I have looked, and seen: a lamp stands all of gold with a bowl on top of it, and on the stand seven lamps with seven spouts to the seven lamps.

    3 “And two olive trees (Yehudah and Ephraim) are by it, one at the right of the bowl and the other at its left.”

    4 Then I responded and spoke to the messenger who was speaking to me, saying, “What are these, my master?”

    5 And the messenger who was speaking to me answered and said to me, “Do you not know what these are?” And I said, “No, my master.”

    11 Then I responded and said to him, “What are these two olive trees, one at the right of the lampstand and the other at its left?”

    12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”

    13 And he answered me and said, “Do you not know what these are?” And I said, “No, my master.”

    14 And he said, “These are the two anointed ones (Yehuadah and Ephraim), who stand beside the Master of all the earth.

    Yehudah and Ephraim standing near the Kodesh Kodeshim........ Two separate nations: Yehudah (Their National soul Messiah Ben David) and Ephraim (Their National Soul Messiah Ben Yoseph) coming to unity by 'oil from themselves' (independent from each other): The 'sparks' of Messiah there (in unity) 'National Soul'....... Messiah Ben David, HaShem speaking from between the Cherubim above the Atonement Lid of the Ark of the Covenant.

    Please don’t accept another messiah but accept only Messiah Ben Yoseph/David.

    By coming into the Holy Agreement:
    And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)’

    The Jews (Yehudah) shall bring forth Messiah Ben David…..We, Yehudah and Ephraim, hearing again HaShem's Voice from between the Cherubim….. By the anointing of the King of the Jews: Messiah Ben David, the ‘ultimate’ expression of the national soul of Yehudah and Ephraim..
    The unification of Yehudah and Ephraim - The unification of Messiah Ben David/Yoseph.
    Messiah Ben David/Yoseph is the One who: Isa 63:9  In all their distress He was distressed, and the Messenger of His Presence saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old. What is he base of the HaBerith HaChadasha:

    Jer 31:1-37  “At that time,” declares Adonai, “I shall be the Elohim of all the clans of Yisra’ěl, and they shall be My people.” 

    2  Thus said Adonai, “A people who escaped from the sword found favour in the wilderness, Yisra’ěl, when it went to find rest.” 

    3  Adonai appeared to me from afar, saying, “I have loved you with an everlasting love, therefore I shall draw you with loving-commitment. 

    4  “I am going to build you again. And you shall be rebuilt, O maiden of Yisra’ěl! Again you shall take up your tambourines, and go forth in the dances of those who rejoice. 

    5  “Again you shall plant vines on the mountains of Shomeron. The planters shall plant and treat them as common. 

    6  “For there shall be a day when the watchmen cry on Mount Ephrayim (The United States of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ” 

    7  For thus said Adonai, “Sing with gladness for Ya‛aqoḇ, and shout among the chief of the nations. Cry out, give praise, and say, ‘O Adonai, save Your people, the remnant of Yisra’ěl!’ 

    8  “See, I am bringing them from the land of the north, and shall gather them from the ends of the earth, among them the blind and the lame, those with child and those in labour, together – a great assembly returning here. 

    9  “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born. 

    10  “Hear the word of Adonai, O nations, and declare it in the isles afar off, and say, ‘He who scattered Yisra’ěl gathers him, and shall guard him as a shepherd his flock.’ 

    11  “For Adonai shall ransom Ya‛aqoḇ, and redeem him from the hand of one stronger than he. 

    12  “And they shall come in and shall sing on the height of Tsiyon, and stream to the goodness of Adonai, for grain and for new wine and for oil, and for the young of the flock and the herd. And their being shall be like a well-watered garden, and never languish again. 

    13  “Then shall a maiden rejoice in a dance, and young men and old, together. And I shall turn their mourning to joy, and shall comfort them, and shall make them rejoice from their sorrow, 

    14  and shall fill the being of the priests with fatness. And My people shall be satisfied with My goodness,” declares Adonai. 

    15  Thus said Adonai, “A voice was heard in Ramah, wailing, bitter weeping, Raḥěl weeping for her children, refusing to be comforted for her children, because they are no more.” 

    16  Thus said Adonai, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares Adonai, “and they shall return from the land of the enemy. 

    17  “And there is expectancy for your latter end,” declares Adonai, “and your children shall return to their own country. 

    18  “I have clearly heard Ephrayim lamenting, ‘You have chastised me, and I was chastised, like an untrained calf. Turn me back, and I shall turn back, for You are Adonai my Elohim. 

    19  For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’ 

    20  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares Adonai. 

    21  “Set up signposts, make landmarks; set your heart toward the highway, the way in which you went. Turn back, O maiden of Yisra’ěl, turn back to these cities of yours! 

    22  “Till when would you turn here and there, O backsliding daughter? For Adonai has created what is new on earth: a woman encompasses a man!” 

    23  Thus said Adonai of hosts, the Elohim of Yisra’ěl, “Let them once again say this word in the land of Yehuḏah and in its cities, when I turn back their captivity, ‘Adonai bless you, O home of righteousness, mountain of set-apartness!’ 

    24  “And in Yehuḏah and all its cities farmers and those who journey with flocks, shall dwell together. 

    25  “For I shall fill the weary being, and I shall replenish every grieved being.” 

    26  At this I awoke and looked around, and my sleep was sweet to me. 

    27  “See, the days are coming,” declares Adonai, “that I shall sow the house of Yisra’ěl and the house of Yehuḏah with the seed of man and the seed of beast. 

    28  “And it shall be, that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict, so I shall watch over them to build and to plant,” declares Adonai. 

    29  “In those days they shall no longer say, ‘The fathers ate sour grapes, and the children’s teeth are blunted.’ 

    30  “But each one shall die for his own crookedness – whoever eats sour grapes, his teeth shall be blunted. 

    31  “See, the days are coming,” declares Adonai, “when I shall make a renewed covenant with the house of Yisra’ěl (Ephraim, the Lost Sheep from the House of Israel) and with the house of Yehuḏah (The Jews). 

    32  Not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares Adonai.

    33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares Adonai: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

    34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know Adonai,’ for they shall all know Me, from the least of them to the greatest of them,” declares Adonai. “For I shall forgive their crookedness, and remember their sin no more.” 

    35  Thus said Adonai, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – Adonai of hosts is His Name: 

    36  “If these laws vanish from before Me,” declares Adonai, “then the seed of Yisra’ěl shall also cease from being a nation before Me forever.” 

    37  Thus said Adonai, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ěl for all that they have done,” declares Adonai.

    It doesn’t matter your ‘religious’ or ‘non-religious’ ‘background. Be what you are Christian, Muslim, Hindu or whatever but don’t change by taking off or adding to the Divine Laws ‘revealed’ to Moshe Rabbeinu the first five books of the Bible…… Let us do again all His Sabbath and Yom Tovim? But find a way to ‘use’ the laws of ‘your religion’ as a ‘halacha’ around the Divine Laws revealed to Moshe Rabbeinu. As is the ‘function’ of Jewish Halacha. Express Love in respect to every religion. By annihilating all the laws Avoda Zarah, robbery, murder, raping, murder the rape victim, homophily, pedofily etc. brought forth by following our Yetser Hara (evil inclination) and bringing fort her ‘head’ the ‘anointed’ king: Amalek, the ultimate expression of our evil inclination. But instead cultivating the sparks of Messiah our Yetser Tov (good inclination) into our National Soul. And accepting the areas West of the Jordan River as Jewish (Yehuda’s) Inheritance under Jewish (Yehuda’s) Sovereignty with only Jewish Halacha. Including the Har HaBait with a New Temple and her service under Jewish Halacha. Come and help the Jews to build and reinstitute: The Temple Service until Gen 49:10  “The sceptre shall not turn aside from Yehuḏah, nor an Inscriber from between his feet, until Shiloh (Messiah Ben David) comes, and to Him is the obedience of peoples…….. 

    Members can reach me via the https://watchmenfromisraelinjerusalem.com/ Messenger, located on the right side, under, on every web page Sun through Thursday from 9 AM (GMT +3) until noon 12 (GMT +3). By making an appointment. Write your suggested time? I answer so quickly as possible. It is free to become a member.

    Ariel Representative Bet Yisrael International

A chapter of Tanya study, ‘the true joy of the soul’ and…. a Machzor.

A chapter of Tanya study, ‘the true joy of the soul’ and…. a Machzor.

Priestly blessing

A chapter of Tanya study, ‘the true joy of the soul’ and…. a Machzor.

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)

The Call

Chapter 33

(text from Page 147-153 ‘Likutei Amarim Tanya by Rabbi Schneur Zalman of Liadi “Kehot” Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 London, England 5758●1998 – quotations, comments from different resources)

This, also, will be the true joy of the soul, especially when one recognizes, at appropriate times, that one needs to purify and illuminate one’s soul with gladness of the heart. Let him then concentrate his mind and envisage in his intelligence and understanding the subject of His blessed true Unity: how He permeates all worlds, both upper and lower, and even the fullness of this earth is His blessed glory; and how everything is of no reality whatever in His presence; and He is One Alone in the upper and lower realms, as He was One Alone before the six days of Creation; and also in the space wherein this world was created, the heavens and earth, and all their host— He alone filled this space; and now also this is so, being One Alone without any change whatever. For all things created are nullified beside Him in their very existence, as are nullified the letters of speech and thought within their source and root, namely, the essence and substance of the soul, which are its ten faculties, chochmah, binah, da’at, … (see click: ‘Ten Powers of the Soul’) wherein the element of letters is not yet found prior to their embodiment in the garment of thought (as has been explained at length in chs. 20 and 21, note there), and as is explained elsewhere by means of an illustration from nature, namely, the nullification of the sun’s radiation and light at their source, the orb of the sun in the sky. For surely its radiance and light glow and spread forth there, too, and even more strongly than in the space of the universe; but there [in the sun] the light is nullified within its source, as though it were non-extant at all.

Exactly so, figuratively speaking, is the world and all that fills it dissolved out of existence in relation to its source, which is the light of the blessed En Sof (see click: ‘Or Ein Sof’), as is there explained at length.

When one will deeply contemplate this, his heart will be gladdened and his soul will rejoice even with joy and singing, with all heart and soul and might, in [the intensity of] this faith which is tremendous, since this is the [experience of the] very proximity of G‑d, and it is the whole [purpose] of man and the goal of his creation, as well as of the creation of all the worlds, both upper and lower, that He may have an abode here below, as will later be explained at length.

Behold, how great is the joy of a common and lowly man when he is brought near to a king of flesh and blood, who accepts his hospitality and lodges under his roof! How infinitely more so is the [joy in the] abiding nearness of the Supreme King of kings, the Holy One, blessed be He. And so it is written, “For who is this that engaged his heart to approach unto Me? saith the Lord.”

Jer 30:21 And his Prince1 shall be from him, and his Ruler2 shall come from among him. And I shall bring him near, and he shall approach Me, for who is this who pledged his heart to approach Me?’ declares HaShem.

For this reason, it was instituted to offer praise and thanks to His blessed Name each morning, and to say: “Happy are we! How goodly is our portion, and how pleasant is our lot, and how beautiful our heritage!” (Liturgy, Morning Prayer; introduction to first Shema) In other words, just as a person rejoices and is happy when an inheritance of an immense fortune, for which he had not toiled, falls to him, how infinitely more should we rejoice over our heritage that our fathers have bequeathed to us, namely, the true Unity of G‑d: that even down here on earth there is naught else beside Him alone, and this is His abode in the lower worlds.

This is what our Rabbis, of blessed memory said, (Makkoth 24a) “Six hundred and thirteen commandments were given to Israel…. Came Habakkuk and based them [all] on a single one, as it is written, ‘The righteous shall live by his faith'” Hab 2:4 “See, he whose being is not upright in him is puffed up. But the righteous3 one lives by his steadfastness” that is to say, as if there had been no more than one commandment, namely, faith alone. For by faith alone will he come to fulfil all the 613 commandments (See click: ‘The 613 Mitzvahs and Torah Study’). In other words, when his heart will exult and rejoice in his faith in G‑d’s Unity, in perfect joy, as though he had but this one commandment, and it alone were the ultimate purpose of his creation and that of all the worlds— then with the force and vitality of his soul which are generated by this great joy, his soul will ascend ever higher above all internal and external obstacles which hinder his fulfillment of all the 613 commandments.

This is the meaning of the words “Shall live by his faith,” with the emphasis on shall live, as at the Resurrection of the Dead, by way of example; so will his soul revive with this great joy. This is a doubled and re-doubled joy, for apart from the joy of the soul apprehending the nearness of G‑d and His dwelling with him, he will doubly rejoice with the joy of the Lord and the tremendous gratification rendered to Him by virtue of his faith, whereby the sitra achra (See click: 'Rectification, Moses, Generation of the desert, & Mashiach') is verily subdued and darkness is changed into light, i.e. the darkness of the kelipot (See click: 'Impurity Leads To Sin') of this corporeal world, which obscure and conceal His blessed light until the End, as is written, “He setteth an end to darkness” Job 28:3  ‘An end to darkness he has set, and to every limit he is searching, to rocks in deepest darkness’ (which refers to the end of days, when the spirit of impurity will be banished from the earth Zec 13:2  “And it shall be in that day,” declares HaShem of hosts, “that I cut off the names of the idols from the earth, and they shall be remembered no more, and I shall also remove the prophets and the unclean spirit from the earth” and the glory of the Lord will be revealed, and all flesh shall see together Isa 40:5  “And the esteem of HaShem shall be revealed, and all flesh together shall see it. For the mouth of HaShem has spoken” as will be explained later). Particularly in the diaspora, where the atmosphere is unclean and filled with kelipot and sitra achra. For there is no joy before Him, blessed be He, like the light and joy of the particular excellence of light that comes out of darkness. This is the meaning of the verse, “Let Israel rejoice in his Maker” Psa 149:2  ‘Let Yisra’ěl rejoice in their Maker; Let the children of Tsiyon exult in their Sovereign’ that is to say, that everyone who is of the seed of Israel should rejoice and be happy in the joy of the Lord Who is pleased and glad to dwell in the lower spheres, which are of the order of physical Asiyah (See click: 'Basics in Kabbalah and Chassidut: Arba’ah Olamot' and Asiya Differs). That is why the Psalmist uses the plural osav [“Them that made him”], referring to the corporeal world which is full of kelipot and the sitra achra, and is called “public domain” (רשות הרבים in the sense of “multiverse”) and “mountains of separation.” (רשות היחיד in the sense of “multiverse”) And these are transmuted to light and become a “private domain” for His blessed Unity, by means of this faith.


1 H117




From H142; wide or (generally) large; figuratively powerful: – excellent, famous, gallant, glorious, goodly, lordly, mighty (-ier, one), noble, principal, worthy.
2 H4910




A primitive root; to rule: – (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule (-ing, -r), have power.
3 H6662




From H6663; just: – just, lawful, righteous (man).

 “End of chapter 33”



Dear 'Watchmen from Israel in Jerusalem' remember and learn:

That the soul of Messiah preceded the world (Pesachim 54a).

‘Surely it was taught: Seven things were created before the world was created, and these are they: The Torah, repentance, the Garden of Eden, Gehenna, the Throne of Glory, the Temple, and the name of the Messiah. The Torah, for it is written, The Lord made me [sc. the Torah] as the beginning of his way.

Pro 8:22 “HaShem possessed me, The beginning of His way, As the first of His works of old.

Repentance, for it is written, Before the mountains were brought forth, and it is written, Thou turns man to contrition, and says, Repent, ye children of men.

Psa 90:2 Before the mountains were born, Or You had brought forth the earth and the world, even from everlasting to everlasting You are Ěl.

Psa 90:3 You turn man back to dust, and say, “Return, O children of men.”

The Garden of Eden, as it is written, And the Lord planted a garden in Eden from aforetime.

Gen 2:8 And HaShem Elohim planted a garden in Ěḏen from afore time (מקדם), and there He put the man whom He had formed.

The Gehenna, for it is written, For Tophet [i.e.,Gehenna] is ordered of old.

Isa 30:33 For Topheth was ordained of old (מאתמול), even for the sovereign it has been prepared. He has made it deep and large, its fire pit with much wood; the breath of HaShem, as a stream of burning sulphur, is burning in it!

The Throne of Glory and the Temple, for it is written, Thou throne of glory, on high from the beginning, Thou place of our sanctuary.

Jer 17:12 An esteemed throne, exalted from the beginning (מראשון), is the place of our set-apart place.

The name of the Messiah, as it is written, His [sc. the Messiah’s] name shall endure forever and has existed before the sun!

Psa 72:17 Let His Name be forever; His Name continue before (לפני) the sun; And let them bless themselves in Him; Let all nations call Him blessed.

— I will tell you: only its cavity was created before the world was created, but its fire [was created] on the eve of the Sabbath.’

That Messiah is the root of the souls of Yisrael, and the entire Creation: Shmot Rabbah 40:3

– All souls were included in the soul of Adam. ADaM is the acronym for: Adam, David and Mashiach.

…for “The entire universe was only created to attend him” (Berakhot 6b):

1.       Helbo further said in the name of R. Huna: If one is filled with the fear of God his words are listened to. For it is said: The end of the matter, all having been heard fear God, and keep his commandments, for this is the whole man.

Ecc 12:13 Let us hear the conclusion of the entire matter: Fear Elohim and guard His commands, for this applies to all mankind!

What means, ‘For this is the whole man’? — R. Eleazar says: The Holy One, blessed be He, says: The whole world was created for his sake only. R. Abba b. Kahana says: He is equal in value to the whole world. R. Simeon b. ‘Azzai says (some say, R. Simon b. Zoma says): The whole world was created as a satellite for him.’

“The (Heavenly) Tzaddik is the foundation of the world”

Pro 10:25 As the whirlwind passes by, the wrong one is no more, But the righteous is the everlasting foundation (יסוד).

Isa 63:7-9 Let me recount the kindnesses of HaShem and the praises of HaShem, according to all that HaShem has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He became their Savior (Hebrew למושׁיע-lemoshia):

9 In all their distress He was distressed, and the Messenger of His Presence* saved them. In His love and in His compassion,  He redeemed them, and He lifted them up and carried them all “the days of old”.

“the days of old” the days of Adam Kadmon who is often seen to represent the archetypal soul of Messiah, the general yechida of all the souls of Israel (note Ariel: All Israelites: Jewish, non-Jewish or whatever), the ultimate “crown” of all of Elohim’s Creation, the Divine “intermediate” which reveals primordial Infinity to finite created reality.

* - the Messenger of His Presence* צרH6862 ומלאךH4397 פניוH6440



צָר    צַר

tsar    tsâr

tsar, tsawr

From H6887; narrow; (as a noun) a tight place (usually figuratively, that is, trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.

Total KJV occurrences: 109





From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.

Total KJV occurrences: 213





Plural (but always used as a singular) of an unused noun (פָּנֶה pâneh, paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): -    + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.

Total KJV occurrences: 2120


In this regard Rabbi Chaim ben Moshe ibn Attar, “Or HaChaim HaKadosh,” explains (on Leviticus 14:9) that the death of the Messiah from the line of Joseph acts as atonement for the entire generation. Or HaChaim saw in the death of the Messiah from the line of Joseph an aspect of the principle that the death of the righteous brings atonement. This concept – that “the death of the righteous atones” – is one which stands true throughout Jewish history and is not unique to the generation of the Redemption. All the same, there are things that characterize the deaths of the righteous in the generation of the Redemption.

Yerushalami Yoma 1:1. Talmud, saying, “Just as korbanot bring atonement, so does the death of the righteous.”

About the teaching in the Divine Mandate of Messiah Ben Yoseph,

Devarim/Deuteronomy 30: 14 “For the Word (Messiah, the Voice of HaShem) is very near you, in your mouth and in your heart – to do it:

Messiah, the General Soul, Adam Kadmon, the Messenger of His Presence……

‘In the teachings of Kabbalah Messiah is referred to as the “general Yechida.” Yechida refers to the deepest of the five levels of the soul. The first level, nefesh, is the one most connected to the body and the power of action. The next, ruach, is expressed through our emotions. Neshama is the power of intellect, and Chaya, the fourth level, is a more general power that is not limited to any particular part of the body. The Yechida is the essence of the soul, one that is indivisible from G-d. With the power of this spark of G-d within us, our soul is connected to G-d with an absolute unity, and therefore it is called Yechida.

In normal times, the inner spark of the soul is not noticeable, and that’s why people can have a sense of independence and even arrogance. Only on rare occasions does the essence express itself—such as when our faith is attacked and we feel our connection to G-d is threatened. Then the Jew (note Ariel: All Israelites Jews non-Jews or whatever!) is awakened to connect with G-d, not to be separated from Him at all costs, even at the cost of his life. There is also one time of year when the essence of the soul is revealed—at the final Neilah prayer on Yom Kippur. This is the only day of the year that we pray five prayers, corresponding to the five levels of soul, with Neilah being the fifth and highest. When our Yechida is revealed, we feel an essential unity with G-d, without sensing our own identity at all.

The Jewish people (note Ariel: All Israelites Jews non-Jews or whatever!) as a whole are likened to a complete body, with each individual corresponding to a different limb. So, too, there are individuals corresponding to these five levels of soul. Messiah is the power of Yechida. The Yechida within each of us is connected to the Yechida of Messiah, which is why he is called the “general Yechida.”

In Messiah, the unshakable unity with G-d is most expressed. His job as leader is to inspire the people and awaken in them their own Yechida, and thus to influence all of mankind, to bring them all to the ultimate unity with G-d.

 References: Likutei Torah Pinchas 86b. Shaarei Teshuvah Admur Haemtzai ch. 12. Sefer Hamaamarim 5699 p. 207. Sefer Maamarim Melukat vol. 1, p. 160. Hitvaaduyot 5746 vol. 2, p. 119. Likutei Sichot vol. 4 p. 134 (From: 'Moshiach, the General Soul')’


The coming Redemption…….:


‘Indeed, “all flaws” like evil, injustice and the like “will be undone once G-d’s Yichud* is fully displayed, and everything will be rectified by virtue of the fact that His goodness alone will reign supreme” in the end.
But let’s consider the ramifications of that. It means, among other things, that all such flaws are and have always been meant to be “temporary” and to be undone.’

*‘Yechida’ from ‘Yichud’

Please learn about our (Yisra’elite) unique General Yechida, a ‘spark’ of Messiahs Soul in each of us click: The Messiah of Israel: Our Redemption……..


What does it mean that every Jew (Note from Ariel: every Israelite) has a spark of the soul of Moshiach?

You can learn how The Messiah of Israel: Our Redemption…….. can be ‘fully displayed’ in us by the study of ‘Likutei Amarim’ part 1 of the book ‘Tanya’ from the Alter Rebbe.

As the Alter Rebbe, author of the Tanya, pointed out in one of his other works:

“Any of the “seventy tongues” when used as an instrument to disseminate the Torah and Mitzvoth, is itself “elevated” thereby from its earthly domain into the sphere of holiness, while at the same time serving as a vehicle to draw the Torah and Mitzvoth, from above downward, to those who read and understand this language.’

We learn in Jewish Tradition that Adam is the ‘crown’ of HaShems Creation………

On the end it is really,

Deu 30:10 ‘if you obey the voice of HaShem your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to HaShem your Elohim with all your heart and with all your being’: The coming Redemption………

There is a Chosen One…….

Deu 30:14 “For the Word is very near you, in your mouth and in your heart – to do it.

Isa_63:9 In all their distress He was distressed, and the Messenger of His Presence (צר-ומלך-פניו=Tsar and Malag – the Word – ‘of His Presence’) saved them. In His love and in His compassion, He redeemed them, and He lifted them up and carried them all the days of old.

According to:

על יד אליהו זכור לטוב וישע שר הפנים ושר מטטרון ותמלא עלינו נרחמים ברוך אתה בעל הרחמיםThat Eliyahu remember us for the good that (שר = ‘to shape, to form; to mold, to model’) ’the formed’ Yeshua of His Presence and ‘the formed’ Metatron fill us with mercy. Blessed are You the Owner of Mercy.”

Pro 10:25 When the whirlwind passeth, the wicked is no more; but the righteous is an everlasting foundation.

Isa 41:2 “Who raised up the righteous one (צדק) from the east……

Isa 24:16 From the ends of the earth we shall hear songs, “Splendor to the Righteous One (לצדיק)!”

Not to ‘confirm’ the ‘human-god’ believers! But to ‘see’-‘displayed’ The Messiah of Israel: Our Redemption…….. in a human-form, the Malag……

Remember always two times a day:

Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!

One of the most beautiful and best teachings of Chassidut,
Free to read/study: The Book of Tanya Translated into English.




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