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    Shabbat Shalom


    My dear Israel,

    Here's your Shabbat candle lighting times:

    On Friday, July 03, 2020 Light Candles at 7:09 PM
    Saturday, July 04, 2020 Shabbat Ends 8:30 PM
    in Jerusalem, Israel

    Wishing you a Shabbat Shalom! 

    Click here to study this week's Torah portion. 

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    To call you all in Love back……

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    The Kingdom of Ephraim,


    King Solomon was succeeded by his son, Rechavam. During the reign of Rechavam, the Kingdom of Israel was divided into two separate kingdoms. Under Yeravam ben Nevat, whose investiture as King of the Aseres haShevatim (Ten Tribes of Israel) was prophesied by the venerable prophet, Achaiah haShiloni, the Ten Tribes of Israel seceded from the Kingdom of Judah in the year 2964. The Ten Tribes consisted of Reuven, Shimon, Yisachar, Zebulun, Gad, Asher, Dan, Naphtali, Ephraim, and Menasheh. The Tribe of Benjamin remained loyal to the House of David. The Kohanim and the Levites, who were scattered throughout Israel, were divided among both Kingdoms. The Ten Tribes were established as an independent kingdom, known as the Kingdom of Israel, the Northern Kingdom, or the Kingdom of Ephraim. They remained an independent kingdom for the ensuing 240 years, until they were driven into exile by the King of Assyria, in the year 3205. Except for a small group who returned with Jeremiah in the year 3303, twenty-five years prior to the destruction of the First Temple……

    2Ki 18:9-12  And it came to be in the fourth year of Sovereign Ḥizqiyahu, which was the seventh year of Hoshěa son of Ělah, sovereign of Yisra’ěl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,

    10  and they captured it at the end of three years. In the sixth year of Ḥizqiyah, that is the ninth year of Hoshěa sovereign of Yisra’ěl, Shomeron was captured. 

    11  And the sovereign of Ashshur exiled Yisra’ěl to Ashshur, and placed them in Ḥalaḥ and Ḥaḇor, the River of Gozan, and in the cities of the Medes, 

    12  because they did not obey the voice of Adonai their Elohim, but transgressed His covenant all that Mosheh the servant of Adonai had commanded. And they did not obey nor do them. 

    But transgressed His covenant – all that Mosheh the servant of Adonai had commanded. And they did not obey nor do them:

    Deu 12:1-14  “These are the laws and right-rulings which you guard to do in the land which Adonai Elohim of your fathers is giving you to possess, all the days that you live on the soil. 

    2  "Completely destroy all the places where the nations which you are dispossessing served their mighty ones, on the high mountains and on the hills and under every green tree. 

    3  “And you shall break down their slaughter-places, and smash their pillars, and burn their Ashěrim with fire. And you shall cut down the carved images of their mighty ones and shall destroy their namea out of that place. Footnote: aThe names of the gentile deities (mighty ones). 

    4  “Do not do so to Adonai your Elohim, 

    5  but seek the place which Adonai your Elohim chooses, out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter. 

    6  “And there you shall take your ascending offerings, and your slaughters, and your tithes, and the contributions of your hand, and your vowed offerings, and your voluntary offerings, and the firstlings of your herd and of your flock. 

    7  “And there you shall eat before Adonai your Elohim, and shall rejoice in all that you put your hand to, you and your households, in which Adonai your Elohim has blessed you. 

    8  “Do not do as we are doing here today – each one doing whatever is right in his own eyes.b Footnote: bSee Jdg_17:6 and Jdg_21:25

    9  “Because you have not yet entered the rest and the inheritance which Adonai your Elohim is giving you. 

    10  “But you shall pass over the Yarděn, and shall dwell in the land which Adonai your Elohim is giving you to inherit, and He shall give you rest from all your enemies round about, and you shall dwell in safety. 

    11  “And it shall be, that unto the place which Adonai your Elohim chooses to make His Name dwell there, there you are to bring all that I command you: your ascending offerings, and your slaughters, and your tithes, and the contributions of your hand, and all your choice offerings which you vow to Adonai. 

    12  “And you shall rejoice before Adonai your Elohim, you and your sons and your daughters, and your male servants and your female servants, and the Lěwite who is within your gates, since he has no portion nor inheritance with you. 

    13  “Guard yourself that you do not offer your ascending offerings in every place that you see, 

    14 except in the place which Adonai chooses, in one of your tribes, there you are to offer your ascending offerings, and there you are to do all that I command you. 


    Deu 26:1-19  “And it shall be, when you come into the land which Adonai your Elohim is giving you as an inheritance, and you possess it and dwell in it, 

    2  that you shall take some of the first of all the fruits of the soil which you bring from your land that Adonai your Elohim is giving you, and shall put it in a basket and go to the place where Adonai your Elohim chooses to make His Name dwell there. 

    3  “And you shall come to the one who is priest in those days, and say to him, ‘I shall declare today to Adonai your Elohim that I have come to the land which Adonai swore to our fathers to give us.’ 

    4  “And the priest shall take the basket from your hand and place it before the slaughter-place of Adonai your Elohim. 

    5  “And you shall answer and say before Adonai your Elohim, ‘My father was a perishing Aramean, and he went down to Mitsrayim and sojourned there with few men. And there he became a nation, great, mighty, and numerous. 

    6  But the Mitsrites did evil to us, and afflicted us, and imposed hard labour on us. 

    7  Then we cried out to Adonai Elohim of our fathers, and Adonai heard our voice and saw our affliction and our toil and our oppression. 

    8  And Adonai brought us out of Mitsrayim with a strong hand and with an outstretched arm, with great fear and with signs and wonders. 

    9  And He brought us to this place and has given us this land, “a land flowing with milk and honey.” 

    10  And now, see, I have brought the first-fruits of the land which You, O Adonai, have given me.’ Then you shall place it before Adonai your Elohim, and bow down before Adonai your Elohim, 

    11  and shall rejoice in all the good which Adonai your Elohim has given to you and your house, you and the Lěwite and the stranger who is among you. 

    12  “When you have completed tithing all the tithe of your increase in the third year, which is the year of tithing, and have given it to the Lěwite, to the stranger, to the fatherless, and to the widow, and they have eaten within your gates and have been satisfied, 

    13  then you shall say before Adonai your Elohim, ‘I have put away the set-apart portion from my house, and also have given it to the Lěwite, and to the stranger, and to the fatherless, and to the widow, according to all Your command which You have commanded me. I have not transgressed Your commands, nor have I forgotten. 

    14  I have not eaten any of it when in mourning, nor have I removed any of it for any unclean use, nor given any of it for the dead. I have obeyed the voice of Adonai my Elohim, I have done according to all that You have commanded me. 

    15  Look from Your set-apart dwelling place, from the heavens, and bless Your people Yisra’ěl and the land which You have given us, as You swore to our fathers, “a land flowing with milk and honey.” ’ 

    16  “Today Adonai your Elohim is commanding you to do these laws and right-rulings. And you shall guard and do them with all your heart and with all your being. 

    17  “You have today caused Adonai to proclaim to be your Elohim, and to walk in His ways and guard His laws, and His commands, and His right-rulings, and to obey His voice. 

    18  “And Adonai has caused you to proclaim today to be His people, a treasured possession, as He has spoken to you, and to guard all His commands, 

    19  so as to set you high above all nations which He has made, for a praise, and for a name, and for esteem, and for you to be a set-apart people to Adonai your Elohim, as He has spoken.” 

    Maybe we can say the above is the most important part of His covenant – all that Mosheh the servant of Adonai had commanded.

    Moshe Rabbeinu:

    Exo 24:7-8  And he took the Book of the Covenant and read in the hearing of the people. And they said, “All that Adonai has spoken we shall do, and obey.” 

    8 And Mosheh took the blood and sprinkled it on the people, and said, “See, the blood of the covenant which Adonai has made with you concerning all these Words.” 

    Mosheh Rabbeinu teaches much more…..even so important!

    Deu 30:1-20  “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart among all the nations where Adonai your Elohim drives you, 

    2  and shall turn back to Adonai your Elohim and obey His voice, according to all that I command you today, with all your heart and with all your being, you and your children, 

    3  then Adonai your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where Adonai your Elohim has scattered you. 

    4  “If any of you are driven out to the farthest parts under the heavens, from there Adonai your Elohim does gather you, and from there He does take you. 

    5  “And Adonai your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers. 

    6  “And Adonai your Elohim shall circumcise your heart and the heart of your seed, to love Adonai your Elohim with all your heart and with all your being, so that you might live, 

    7  and Adonai your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you. 

    8  “And you shall turn back and obey the voice of Adonai and do all His commands which I command you today. 

    9  “And Adonai your Elohim shall make you have excess in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground for good. For Adonai turns back to rejoice over you for good as He rejoiced over your fathers, 

    10  if you obey the voice of Adonai your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to Adonai your Elohim with all your heart and with all your being. 

    It is really a Choice of Life and Death

    11  “For this command which I am commanding you today, it is not too hard for you, nor is it far off. 

    12  “It is not in the heavens, to say, ‘Who shall ascend into the heavens for us, and bring it to us, and cause us to hear it, so that we do it?’ 

    13  “Nor is it beyond the sea, to say, ‘Who shall go over the sea for us, and bring it to us, and cause us to hear it, so that we do it?’ 

    14  “For the Word is very near you, in your mouth and in your heart – to do it. 

    15  “See, I have set before you today life and good, and death and evil, 

    16  in that I am commanding you today to love Adonai your Elohim, to walk in His ways, and to guard His commands, and His laws, and His right-rulings. And you shall live and increase, and Adonai your Elohim shall bless you in the land which you go to possess. 

    17  “But if your heart turns away, and you do not obey, and shall be drawn away, and shall bow down to other mighty ones and serve them, 

    18  “I have declared to you today that you shall certainly perish, you shall not prolong your days in the land which you are passing over the Yarděn to enter and possess. 

    19  “I have called the heavens and the earth as witnesses today against you: I have set before you life and death, the blessing and the curse. Therefore you shall choose life, so that you live, both you and your seed, 

    20  to love Adonai your Elohim, to obey His voice, and to cling to Him – for He is your life and the length of your days – to dwell in the land which Adonai swore to your fathers, to Aḇraham, to Yitsḥaq, and to Ya‛aqoḇ, to give them.” 

    ‘All that Mosheh the servant of Adonai had commanded’ is NOT a religion!

    But we may learn to love each other with respect for each other religion…. Religion is NOT par definition wrong. Please accept the laws of your religion who do NOT replace or NOT add or NOT take away from the commandments given to Moshe Rabbeinu the spoken Words of Adonai…..
    Take out, do away all laws who add or take away from the commandments given to Moshe Rabbeinu

    Accept the laws of your religion as a halacha, a ‘fence’ around the Laws given to Moshe Rabbinu. In that way we become all equal. No religion has to be lifted up above another religion…..

    We invite all Lost Sheep from the House of Israel, from whatever religion, to join the 
    https://watchmenfromisraelinjerusalem.com/ it is free. And let we all together made it in a home were we learn to Pray and talk into unity: The united states of Israel.

    A unity based on:


    By signing up you agree with me:

    Agreement between you and me 
    Ariel your Representative and administrator

    As a Jew I am obligated to follow the Halachic teachings/advice from our Jewish rabbi’s until Shilo comes in Eretz Yisra’el in the Independent Jewish State: from the South of Lebanon until Eilat and all area’s West of the Jordan River until the Mediterranean Sea and the Sinai border………  

    The Lost Sheep from the House of Israel (You who signed up) are NOT obligated but follow in Love the Halachic teachings and advice from our Jewish rabbi’s until Shilo comes…….. And hope to receive, very soon, in Eretz Yisra’el the Independent Lost Sheep from the House of Israel State: Medinat Bet Yisra’el East of the Jordan River, in the South of Lebanon and in the Sinai in friendship, in brotherly Love and as a defensive shield for the Independent Jewish State in Eretz Yisra’el.

    It is a testimony that you come in agreement with me and have the desire to come in agreement with ALL the Jews. 

    The agreement where Yeshayahu HaNavi is teaching about:

    Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of Yah as the waters cover the sea.a Footnote: a Hab_2:14. 
    10  And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem. 
    11  And it shall be in that day that Yah sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
    12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

    The agreement:13 Andthe envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)

    14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
    15  And Yah shall put under the ban the tongue of the Sea of Mitsrayim (the world outside Eretz Israel), and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
    16  And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim.

    Ariel Representative Bet Yisrael International

A chapter of Tanya study, ‘the true joy of the soul’ and…. a Machzor.

A chapter of Tanya study, ‘the true joy of the soul’ and…. a Machzor.

Priestly blessing

A chapter of Tanya study, ‘the true joy of the soul’ and…. a Machzor.

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)

The Call

Chapter 33

(text from Page 147-153 ‘Likutei Amarim Tanya by Rabbi Schneur Zalman of Liadi “Kehot” Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 London, England 5758●1998 – quotations, comments from different resources)

This, also, will be the true joy of the soul, especially when one recognizes, at appropriate times, that one needs to purify and illuminate one’s soul with gladness of the heart. Let him then concentrate his mind and envisage in his intelligence and understanding the subject of His blessed true Unity: how He permeates all worlds, both upper and lower, and even the fullness of this earth is His blessed glory; and how everything is of no reality whatever in His presence; and He is One Alone in the upper and lower realms, as He was One Alone before the six days of Creation; and also in the space wherein this world was created, the heavens and earth, and all their host— He alone filled this space; and now also this is so, being One Alone without any change whatever. For all things created are nullified beside Him in their very existence, as are nullified the letters of speech and thought within their source and root, namely, the essence and substance of the soul, which are its ten faculties, chochmah, binah, da’at, … (see click: ‘Ten Powers of the Soul’) wherein the element of letters is not yet found prior to their embodiment in the garment of thought (as has been explained at length in chs. 20 and 21, note there), and as is explained elsewhere by means of an illustration from nature, namely, the nullification of the sun’s radiation and light at their source, the orb of the sun in the sky. For surely its radiance and light glow and spread forth there, too, and even more strongly than in the space of the universe; but there [in the sun] the light is nullified within its source, as though it were non-extant at all.

Exactly so, figuratively speaking, is the world and all that fills it dissolved out of existence in relation to its source, which is the light of the blessed En Sof (see click: ‘Or Ein Sof’), as is there explained at length.

When one will deeply contemplate this, his heart will be gladdened and his soul will rejoice even with joy and singing, with all heart and soul and might, in [the intensity of] this faith which is tremendous, since this is the [experience of the] very proximity of G‑d, and it is the whole [purpose] of man and the goal of his creation, as well as of the creation of all the worlds, both upper and lower, that He may have an abode here below, as will later be explained at length.

Behold, how great is the joy of a common and lowly man when he is brought near to a king of flesh and blood, who accepts his hospitality and lodges under his roof! How infinitely more so is the [joy in the] abiding nearness of the Supreme King of kings, the Holy One, blessed be He. And so it is written, “For who is this that engaged his heart to approach unto Me? saith the Lord.”

Jer 30:21 And his Prince1 shall be from him, and his Ruler2 shall come from among him. And I shall bring him near, and he shall approach Me, for who is this who pledged his heart to approach Me?’ declares HaShem.

For this reason, it was instituted to offer praise and thanks to His blessed Name each morning, and to say: “Happy are we! How goodly is our portion, and how pleasant is our lot, and how beautiful our heritage!” (Liturgy, Morning Prayer; introduction to first Shema) In other words, just as a person rejoices and is happy when an inheritance of an immense fortune, for which he had not toiled, falls to him, how infinitely more should we rejoice over our heritage that our fathers have bequeathed to us, namely, the true Unity of G‑d: that even down here on earth there is naught else beside Him alone, and this is His abode in the lower worlds.

This is what our Rabbis, of blessed memory said, (Makkoth 24a) “Six hundred and thirteen commandments were given to Israel…. Came Habakkuk and based them [all] on a single one, as it is written, ‘The righteous shall live by his faith'” Hab 2:4 “See, he whose being is not upright in him is puffed up. But the righteous3 one lives by his steadfastness” that is to say, as if there had been no more than one commandment, namely, faith alone. For by faith alone will he come to fulfil all the 613 commandments (See click: ‘The 613 Mitzvahs and Torah Study’). In other words, when his heart will exult and rejoice in his faith in G‑d’s Unity, in perfect joy, as though he had but this one commandment, and it alone were the ultimate purpose of his creation and that of all the worlds— then with the force and vitality of his soul which are generated by this great joy, his soul will ascend ever higher above all internal and external obstacles which hinder his fulfillment of all the 613 commandments.

This is the meaning of the words “Shall live by his faith,” with the emphasis on shall live, as at the Resurrection of the Dead, by way of example; so will his soul revive with this great joy. This is a doubled and re-doubled joy, for apart from the joy of the soul apprehending the nearness of G‑d and His dwelling with him, he will doubly rejoice with the joy of the Lord and the tremendous gratification rendered to Him by virtue of his faith, whereby the sitra achra (See click: 'Rectification, Moses, Generation of the desert, & Mashiach') is verily subdued and darkness is changed into light, i.e. the darkness of the kelipot (See click: 'Impurity Leads To Sin') of this corporeal world, which obscure and conceal His blessed light until the End, as is written, “He setteth an end to darkness” Job 28:3  ‘An end to darkness he has set, and to every limit he is searching, to rocks in deepest darkness’ (which refers to the end of days, when the spirit of impurity will be banished from the earth Zec 13:2  “And it shall be in that day,” declares HaShem of hosts, “that I cut off the names of the idols from the earth, and they shall be remembered no more, and I shall also remove the prophets and the unclean spirit from the earth” and the glory of the Lord will be revealed, and all flesh shall see together Isa 40:5  “And the esteem of HaShem shall be revealed, and all flesh together shall see it. For the mouth of HaShem has spoken” as will be explained later). Particularly in the diaspora, where the atmosphere is unclean and filled with kelipot and sitra achra. For there is no joy before Him, blessed be He, like the light and joy of the particular excellence of light that comes out of darkness. This is the meaning of the verse, “Let Israel rejoice in his Maker” Psa 149:2  ‘Let Yisra’ěl rejoice in their Maker; Let the children of Tsiyon exult in their Sovereign’ that is to say, that everyone who is of the seed of Israel should rejoice and be happy in the joy of the Lord Who is pleased and glad to dwell in the lower spheres, which are of the order of physical Asiyah (See click: 'Basics in Kabbalah and Chassidut: Arba’ah Olamot' and Asiya Differs). That is why the Psalmist uses the plural osav [“Them that made him”], referring to the corporeal world which is full of kelipot and the sitra achra, and is called “public domain” (רשות הרבים in the sense of “multiverse”) and “mountains of separation.” (רשות היחיד in the sense of “multiverse”) And these are transmuted to light and become a “private domain” for His blessed Unity, by means of this faith.


1 H117




From H142; wide or (generally) large; figuratively powerful: – excellent, famous, gallant, glorious, goodly, lordly, mighty (-ier, one), noble, principal, worthy.
2 H4910




A primitive root; to rule: – (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule (-ing, -r), have power.
3 H6662




From H6663; just: – just, lawful, righteous (man).

 “End of chapter 33”



Dear 'Watchmen from Israel in Jerusalem' remember and learn:

That the soul of Messiah preceded the world (Pesachim 54a).

‘Surely it was taught: Seven things were created before the world was created, and these are they: The Torah, repentance, the Garden of Eden, Gehenna, the Throne of Glory, the Temple, and the name of the Messiah. The Torah, for it is written, The Lord made me [sc. the Torah] as the beginning of his way.

Pro 8:22 “HaShem possessed me, The beginning of His way, As the first of His works of old.

Repentance, for it is written, Before the mountains were brought forth, and it is written, Thou turns man to contrition, and says, Repent, ye children of men.

Psa 90:2 Before the mountains were born, Or You had brought forth the earth and the world, even from everlasting to everlasting You are Ěl.

Psa 90:3 You turn man back to dust, and say, “Return, O children of men.”

The Garden of Eden, as it is written, And the Lord planted a garden in Eden from aforetime.

Gen 2:8 And HaShem Elohim planted a garden in Ěḏen from afore time (מקדם), and there He put the man whom He had formed.

The Gehenna, for it is written, For Tophet [i.e.,Gehenna] is ordered of old.

Isa 30:33 For Topheth was ordained of old (מאתמול), even for the sovereign it has been prepared. He has made it deep and large, its fire pit with much wood; the breath of HaShem, as a stream of burning sulphur, is burning in it!

The Throne of Glory and the Temple, for it is written, Thou throne of glory, on high from the beginning, Thou place of our sanctuary.

Jer 17:12 An esteemed throne, exalted from the beginning (מראשון), is the place of our set-apart place.

The name of the Messiah, as it is written, His [sc. the Messiah’s] name shall endure forever and has existed before the sun!

Psa 72:17 Let His Name be forever; His Name continue before (לפני) the sun; And let them bless themselves in Him; Let all nations call Him blessed.

— I will tell you: only its cavity was created before the world was created, but its fire [was created] on the eve of the Sabbath.’

That Messiah is the root of the souls of Yisrael, and the entire Creation: Shmot Rabbah 40:3

– All souls were included in the soul of Adam. ADaM is the acronym for: Adam, David and Mashiach.

…for “The entire universe was only created to attend him” (Berakhot 6b):

1.       Helbo further said in the name of R. Huna: If one is filled with the fear of God his words are listened to. For it is said: The end of the matter, all having been heard fear God, and keep his commandments, for this is the whole man.

Ecc 12:13 Let us hear the conclusion of the entire matter: Fear Elohim and guard His commands, for this applies to all mankind!

What means, ‘For this is the whole man’? — R. Eleazar says: The Holy One, blessed be He, says: The whole world was created for his sake only. R. Abba b. Kahana says: He is equal in value to the whole world. R. Simeon b. ‘Azzai says (some say, R. Simon b. Zoma says): The whole world was created as a satellite for him.’

“The (Heavenly) Tzaddik is the foundation of the world”

Pro 10:25 As the whirlwind passes by, the wrong one is no more, But the righteous is the everlasting foundation (יסוד).

Isa 63:7-9 Let me recount the kindnesses of HaShem and the praises of HaShem, according to all that HaShem has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses.
8 And He said, “They are My people, children who do not act falsely.” And He became their Savior (Hebrew למושׁיע-lemoshia):

9 In all their distress He was distressed, and the Messenger of His Presence* saved them. In His love and in His compassion,  He redeemed them, and He lifted them up and carried them all “the days of old”.

“the days of old” the days of Adam Kadmon who is often seen to represent the archetypal soul of Messiah, the general yechida of all the souls of Israel (note Ariel: All Israelites: Jewish, non-Jewish or whatever), the ultimate “crown” of all of Elohim’s Creation, the Divine “intermediate” which reveals primordial Infinity to finite created reality.

* - the Messenger of His Presence* צרH6862 ומלאךH4397 פניוH6440



צָר    צַר

tsar    tsâr

tsar, tsawr

From H6887; narrow; (as a noun) a tight place (usually figuratively, that is, trouble); also a pebble (as in H6864); (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.

Total KJV occurrences: 109





From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.

Total KJV occurrences: 213





Plural (but always used as a singular) of an unused noun (פָּנֶה pâneh, paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): -    + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.

Total KJV occurrences: 2120


In this regard Rabbi Chaim ben Moshe ibn Attar, “Or HaChaim HaKadosh,” explains (on Leviticus 14:9) that the death of the Messiah from the line of Joseph acts as atonement for the entire generation. Or HaChaim saw in the death of the Messiah from the line of Joseph an aspect of the principle that the death of the righteous brings atonement. This concept – that “the death of the righteous atones” – is one which stands true throughout Jewish history and is not unique to the generation of the Redemption. All the same, there are things that characterize the deaths of the righteous in the generation of the Redemption.

Yerushalami Yoma 1:1. Talmud, saying, “Just as korbanot bring atonement, so does the death of the righteous.”

About the teaching in the Divine Mandate of Messiah Ben Yoseph,

Devarim/Deuteronomy 30: 14 “For the Word (Messiah, the Voice of HaShem) is very near you, in your mouth and in your heart – to do it:

Messiah, the General Soul, Adam Kadmon, the Messenger of His Presence……

‘In the teachings of Kabbalah Messiah is referred to as the “general Yechida.” Yechida refers to the deepest of the five levels of the soul. The first level, nefesh, is the one most connected to the body and the power of action. The next, ruach, is expressed through our emotions. Neshama is the power of intellect, and Chaya, the fourth level, is a more general power that is not limited to any particular part of the body. The Yechida is the essence of the soul, one that is indivisible from G-d. With the power of this spark of G-d within us, our soul is connected to G-d with an absolute unity, and therefore it is called Yechida.

In normal times, the inner spark of the soul is not noticeable, and that’s why people can have a sense of independence and even arrogance. Only on rare occasions does the essence express itself—such as when our faith is attacked and we feel our connection to G-d is threatened. Then the Jew (note Ariel: All Israelites Jews non-Jews or whatever!) is awakened to connect with G-d, not to be separated from Him at all costs, even at the cost of his life. There is also one time of year when the essence of the soul is revealed—at the final Neilah prayer on Yom Kippur. This is the only day of the year that we pray five prayers, corresponding to the five levels of soul, with Neilah being the fifth and highest. When our Yechida is revealed, we feel an essential unity with G-d, without sensing our own identity at all.

The Jewish people (note Ariel: All Israelites Jews non-Jews or whatever!) as a whole are likened to a complete body, with each individual corresponding to a different limb. So, too, there are individuals corresponding to these five levels of soul. Messiah is the power of Yechida. The Yechida within each of us is connected to the Yechida of Messiah, which is why he is called the “general Yechida.”

In Messiah, the unshakable unity with G-d is most expressed. His job as leader is to inspire the people and awaken in them their own Yechida, and thus to influence all of mankind, to bring them all to the ultimate unity with G-d.

 References: Likutei Torah Pinchas 86b. Shaarei Teshuvah Admur Haemtzai ch. 12. Sefer Hamaamarim 5699 p. 207. Sefer Maamarim Melukat vol. 1, p. 160. Hitvaaduyot 5746 vol. 2, p. 119. Likutei Sichot vol. 4 p. 134 (From: 'Moshiach, the General Soul')’


The coming Redemption…….:


‘Indeed, “all flaws” like evil, injustice and the like “will be undone once G-d’s Yichud* is fully displayed, and everything will be rectified by virtue of the fact that His goodness alone will reign supreme” in the end.
But let’s consider the ramifications of that. It means, among other things, that all such flaws are and have always been meant to be “temporary” and to be undone.’

*‘Yechida’ from ‘Yichud’

Please learn about our (Yisra’elite) unique General Yechida, a ‘spark’ of Messiahs Soul in each of us click: The Messiah of Israel: Our Redemption……..


What does it mean that every Jew (Note from Ariel: every Israelite) has a spark of the soul of Moshiach?

You can learn how The Messiah of Israel: Our Redemption…….. can be ‘fully displayed’ in us by the study of ‘Likutei Amarim’ part 1 of the book ‘Tanya’ from the Alter Rebbe.

As the Alter Rebbe, author of the Tanya, pointed out in one of his other works:

“Any of the “seventy tongues” when used as an instrument to disseminate the Torah and Mitzvoth, is itself “elevated” thereby from its earthly domain into the sphere of holiness, while at the same time serving as a vehicle to draw the Torah and Mitzvoth, from above downward, to those who read and understand this language.’

We learn in Jewish Tradition that Adam is the ‘crown’ of HaShems Creation………

On the end it is really,

Deu 30:10 ‘if you obey the voice of HaShem your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to HaShem your Elohim with all your heart and with all your being’: The coming Redemption………

There is a Chosen One…….

Deu 30:14 “For the Word is very near you, in your mouth and in your heart – to do it.

Isa_63:9 In all their distress He was distressed, and the Messenger of His Presence (צר-ומלך-פניו=Tsar and Malag – the Word – ‘of His Presence’) saved them. In His love and in His compassion, He redeemed them, and He lifted them up and carried them all the days of old.

According to:

על יד אליהו זכור לטוב וישע שר הפנים ושר מטטרון ותמלא עלינו נרחמים ברוך אתה בעל הרחמיםThat Eliyahu remember us for the good that (שר = ‘to shape, to form; to mold, to model’) ’the formed’ Yeshua of His Presence and ‘the formed’ Metatron fill us with mercy. Blessed are You the Owner of Mercy.”

Pro 10:25 When the whirlwind passeth, the wicked is no more; but the righteous is an everlasting foundation.

Isa 41:2 “Who raised up the righteous one (צדק) from the east……

Isa 24:16 From the ends of the earth we shall hear songs, “Splendor to the Righteous One (לצדיק)!”

Not to ‘confirm’ the ‘human-god’ believers! But to ‘see’-‘displayed’ The Messiah of Israel: Our Redemption…….. in a human-form, the Malag……

Remember always two times a day:

Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!

One of the most beautiful and best teachings of Chassidut,
Free to read/study: The Book of Tanya Translated into English.




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