• General


    Mount Ephraim - International Prayer Congregation

    O Dear Lost Sheep from the House of Israel let we try to make a Holy Agreement? No matter what your religion (or none religion) is, with Love and respect for each other. But let the 'base' be the Divine Commands given to Moshe Rabbeinu nothing lessor or nothing more......

    The https://watchmenfromisraelinjerusalem.com/  is a Home for all the Lost Sheep from Israel who turn back to Adonai their Elohim with all their heart and with all their being. But also you can represent yourself, your group or nation in unique a way. You can open a Profile and put blog-posts. Create a group with blog-posts and forums. People can subscribe to notifications updates from groups. The https://watchmenfromisraelinjerusalem.com/ is dependent on donations. To hold it free for maintenance and further development for everyone from the Lost Tribes of Israel….. 

    The goal is that we Jews and Ephraim may come to the ultimate ‘agreement’, a Holy, set apart by Adonai’s commandments agreement. As is foretold by the prophet YeshaYahu:

    When it shall happen: the disclosure of His Messiah - His Name,

    Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea.

    10  And it shall come to pass on that day, that the root of Jesse, that stands for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious.

    11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

    12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.

    13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)

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    14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.

    15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod.

    16  And there shall be a highway for the remnant of His people (the dispersed from Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

    My part of the Holy Agreement is that I mention daily your profile names in my personal Prayers and when I am on the Har HaBait near where once was and soon shall be again the Kodesh Kodeshim. From where HaShem shall speak again from between the Cherubim above the Atonement lid of the Ark of the Covenant all the words that the Benay Yisrael need to know: The revelation of Messiah Ben David......

    It is unfair and shameful how Facebook treated me. I strongly believe it is not safe for every Lost Triber to be on Facebook. It has nothing to do that I am losing my hope. But I start to realize we, the Benay Israel, must build in unification their own companies by raising their own affairs. And no more to be dependent on (other) powers like Facebook etc. Because in the end they ‘work’ you out. Please stop believing in them.


    The messenger here on https://watchmenfromisraelinjerusalem.com/ is not so good to work with for my live videos from the Har HaBait. It is very good to chat with each other in personal contacts.
    So please as soon you become a member of the https://watchmenfromisraelinjerusalem.com/ download the application ICQ New. Where I created the group ‘Har HaBait’. From now on I do ‘live chat from the Har HaBait’ via the Har HaBait group on ICQ New. Everyone who likes to Pray with me when I do the Chat from the HarBait should download the application 
    Download, install and search for 'Ariel van Kessel' ask to become a member of the group 'Har HaBait'. When you are a member of https://watchmenfromisraelinjerusalem.com/ I add you to the be a member of the 'Har HaBait' group. My profile name: Ariel van Kessel.
    Gaddi and I are the administrators of the group. Only members from https://watchmenfromisraelinjerusalem.com/ have the possibility to become a member for free. 

    My goal is that we organize together the greatest Prayer Congregation from Israel operating from the Har HaBait in Jerusalem Israel.

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    First need,
    Please for a good life chat, from the Har HaBait I am in need of a special microphone + headphone for my android that I wear under my mask and speak whispering my Prayers, message and translation from some Hebrew speakers. I cannot shout but you have to hear it well my whispering. Around 300 Dollar.

    Second need,
    A Speech to text translation device that I can attach on a ‘selfie stick’ together with my Android. Maybe two ‘sticks’ to bring the translation device close by for reading. So that I can read the english translation and use what I choose for my talking to you. Around 300 Dollar.

    Thirth need,

    $239.40 next payment to my webhost.

    Thanks to my first donations I could make a good start. To go further I am dependent on Donations. Please let we together help the Mount of Ephraim grow into the Independent United States of Israel.

    So that may come in fulfillment,
    Jer_31:6  “For there shall be a day when the watchmen cry on Mount Ephrayim (united states of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ”

    Praying and hoping together according,

    Zec 4:1-5 And the messenger who was speaking to me came back and woke me up as a man was awakened from sleep (Your dispersion to the end of the earth).

    2 And he said to me, “What do you see?” So I said, “I have looked, and seen: a lamp stands all of gold with a bowl on top of it, and on the stand seven lamps with seven spouts to the seven lamps.

    3 “And two olive trees (Yehudah and Ephraim) are by it, one at the right of the bowl and the other at its left.”

    4 Then I responded and spoke to the messenger who was speaking to me, saying, “What are these, my master?”

    5 And the messenger who was speaking to me answered and said to me, “Do you not know what these are?” And I said, “No, my master.”

    11 Then I responded and said to him, “What are these two olive trees, one at the right of the lampstand and the other at its left?”

    12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”

    13 And he answered me and said, “Do you not know what these are?” And I said, “No, my master.”

    14 And he said, “These are the two anointed ones (Yehuadah and Ephraim), who stand beside the Master of all the earth.

    Yehudah and Ephraim standing near the Kodesh Kodeshim........ Two separate nations: Yehudah (Their National soul Messiah Ben David) and Ephraim (Their National Soul Messiah Ben Yoseph) coming to unity by 'oil from themselves' (independent from each other): The 'sparks' of Messiah there (in unity) 'National Soul'....... Messiah Ben David, HaShem speaking from between the Cherubim above the Atonement Lid of the Ark of the Covenant.

    Please don’t accept another messiah but accept only Messiah Ben Yoseph/David.

    By coming into the Holy Agreement:
    And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)’

    The Jews (Yehudah) shall bring forth Messiah Ben David…..We, Yehudah and Ephraim, hearing again HaShem's Voice from between the Cherubim….. By the anointing of the King of the Jews: Messiah Ben David, the ‘ultimate’ expression of the national soul of Yehudah and Ephraim..
    The unification of Yehudah and Ephraim - The unification of Messiah Ben David/Yoseph.
    Messiah Ben David/Yoseph is the One who: Isa 63:9  In all their distress He was distressed, and the Messenger of His Presence saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old. What is he base of the HaBerith HaChadasha:

    Jer 31:1-37  “At that time,” declares Adonai, “I shall be the Elohim of all the clans of Yisra’ěl, and they shall be My people.” 

    2  Thus said Adonai, “A people who escaped from the sword found favour in the wilderness, Yisra’ěl, when it went to find rest.” 

    3  Adonai appeared to me from afar, saying, “I have loved you with an everlasting love, therefore I shall draw you with loving-commitment. 

    4  “I am going to build you again. And you shall be rebuilt, O maiden of Yisra’ěl! Again you shall take up your tambourines, and go forth in the dances of those who rejoice. 

    5  “Again you shall plant vines on the mountains of Shomeron. The planters shall plant and treat them as common. 

    6  “For there shall be a day when the watchmen cry on Mount Ephrayim (The United States of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ” 

    7  For thus said Adonai, “Sing with gladness for Ya‛aqoḇ, and shout among the chief of the nations. Cry out, give praise, and say, ‘O Adonai, save Your people, the remnant of Yisra’ěl!’ 

    8  “See, I am bringing them from the land of the north, and shall gather them from the ends of the earth, among them the blind and the lame, those with child and those in labour, together – a great assembly returning here. 

    9  “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born. 

    10  “Hear the word of Adonai, O nations, and declare it in the isles afar off, and say, ‘He who scattered Yisra’ěl gathers him, and shall guard him as a shepherd his flock.’ 

    11  “For Adonai shall ransom Ya‛aqoḇ, and redeem him from the hand of one stronger than he. 

    12  “And they shall come in and shall sing on the height of Tsiyon, and stream to the goodness of Adonai, for grain and for new wine and for oil, and for the young of the flock and the herd. And their being shall be like a well-watered garden, and never languish again. 

    13  “Then shall a maiden rejoice in a dance, and young men and old, together. And I shall turn their mourning to joy, and shall comfort them, and shall make them rejoice from their sorrow, 

    14  and shall fill the being of the priests with fatness. And My people shall be satisfied with My goodness,” declares Adonai. 

    15  Thus said Adonai, “A voice was heard in Ramah, wailing, bitter weeping, Raḥěl weeping for her children, refusing to be comforted for her children, because they are no more.” 

    16  Thus said Adonai, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares Adonai, “and they shall return from the land of the enemy. 

    17  “And there is expectancy for your latter end,” declares Adonai, “and your children shall return to their own country. 

    18  “I have clearly heard Ephrayim lamenting, ‘You have chastised me, and I was chastised, like an untrained calf. Turn me back, and I shall turn back, for You are Adonai my Elohim. 

    19  For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’ 

    20  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares Adonai. 

    21  “Set up signposts, make landmarks; set your heart toward the highway, the way in which you went. Turn back, O maiden of Yisra’ěl, turn back to these cities of yours! 

    22  “Till when would you turn here and there, O backsliding daughter? For Adonai has created what is new on earth: a woman encompasses a man!” 

    23  Thus said Adonai of hosts, the Elohim of Yisra’ěl, “Let them once again say this word in the land of Yehuḏah and in its cities, when I turn back their captivity, ‘Adonai bless you, O home of righteousness, mountain of set-apartness!’ 

    24  “And in Yehuḏah and all its cities farmers and those who journey with flocks, shall dwell together. 

    25  “For I shall fill the weary being, and I shall replenish every grieved being.” 

    26  At this I awoke and looked around, and my sleep was sweet to me. 

    27  “See, the days are coming,” declares Adonai, “that I shall sow the house of Yisra’ěl and the house of Yehuḏah with the seed of man and the seed of beast. 

    28  “And it shall be, that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict, so I shall watch over them to build and to plant,” declares Adonai. 

    29  “In those days they shall no longer say, ‘The fathers ate sour grapes, and the children’s teeth are blunted.’ 

    30  “But each one shall die for his own crookedness – whoever eats sour grapes, his teeth shall be blunted. 

    31  “See, the days are coming,” declares Adonai, “when I shall make a renewed covenant with the house of Yisra’ěl (Ephraim, the Lost Sheep from the House of Israel) and with the house of Yehuḏah (The Jews). 

    32  Not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares Adonai.

    33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares Adonai: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

    34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know Adonai,’ for they shall all know Me, from the least of them to the greatest of them,” declares Adonai. “For I shall forgive their crookedness, and remember their sin no more.” 

    35  Thus said Adonai, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – Adonai of hosts is His Name: 

    36  “If these laws vanish from before Me,” declares Adonai, “then the seed of Yisra’ěl shall also cease from being a nation before Me forever.” 

    37  Thus said Adonai, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ěl for all that they have done,” declares Adonai.

    It doesn’t matter your ‘religious’ or ‘non-religious’ ‘background. Be what you are Christian, Muslim, Hindu or whatever but don’t change by taking off or adding to the Divine Laws ‘revealed’ to Moshe Rabbeinu the first five books of the Bible…… Let us do again all His Sabbath and Yom Tovim? But find a way to ‘use’ the laws of ‘your religion’ as a ‘halacha’ around the Divine Laws revealed to Moshe Rabbeinu. As is the ‘function’ of Jewish Halacha. Express Love in respect to every religion. By annihilating all the laws Avoda Zarah, robbery, murder, raping, murder the rape victim, homophily, pedofily etc. brought forth by following our Yetser Hara (evil inclination) and bringing fort her ‘head’ the ‘anointed’ king: Amalek, the ultimate expression of our evil inclination. But instead cultivating the sparks of Messiah our Yetser Tov (good inclination) into our National Soul. And accepting the areas West of the Jordan River as Jewish (Yehuda’s) Inheritance under Jewish (Yehuda’s) Sovereignty with only Jewish Halacha. Including the Har HaBait with a New Temple and her service under Jewish Halacha. Come and help the Jews to build and reinstitute: The Temple Service until Gen 49:10  “The sceptre shall not turn aside from Yehuḏah, nor an Inscriber from between his feet, until Shiloh (Messiah Ben David) comes, and to Him is the obedience of peoples…….. 

    Members can reach me via the https://watchmenfromisraelinjerusalem.com/ Messenger, located on the right side, under, on every web page Sun through Thursday from 9 AM (GMT +3) until noon 12 (GMT +3). By making an appointment. Write your suggested time? I answer so quickly as possible. It is free to become a member.

    Ariel Representative Bet Yisrael International

Shaar HaYichud The Gate of Unity Chapter 47

Shaar HaYichud

The Gate of Unity

By

The Holy Rabbi Dov Ber of Lubavitch

Translated and Annotated by Shimon Markel

Edited by Rabbi A. Markel

Copyright © 2004

Chapter 47

 

ומעתה יש להבין בבחי’ המל’ דאצי’ שנק’ עולם הדבור בחי’ רחל עלמא דאתגליא אימא תתאה והוא ה”א אחרונה דשם הוי’

We now must understand the aspect of Malchut of Atzilut which is called Olam HaDibbur-The World of Speech,[1] and is the aspect of Rachel,[2] or Alma D’Itgalia-the Revealed World, or Imma Tata’a-The Lower Mother, [3] and it is the final Heh-ה of the Divine Name הוי’.[4]

 (כידוע בענין כאמה בתה דה”א עילאה דבינה אוזיפת ה”ג מנצפ”ך לברתא בחי’ ה’ מוצאות הפה דדבור כנ”ל)

(As known regarding the matter of[5] “Like mother like daughter,” that the upper Heh-ה of Binah lends the five Gevurot MeNaTzePa”Ch to the daughter, which is the aspect of the five organs of speech in the mouth, as mentioned previously.)

ונק’ מאמר פתוח כמו ויאמר אלקים וכמ”ש בדבר ה’ שמים כו’ וע”ז אמר מלכותו בכל כו’ כידוע

It is also called the Maamar Patuach-The Open Saying, as in,[6] “And G-d said” or as stated,[7] “By the word of G-d the heavens [were made] etc,” regarding which it states,[8] “His Kingship rules over all etc,” as known.

דהנה ידוע בענין הנסירה שד”ו פרצופין היו כו’ דהיינו שבחי’ המל’ היתה כלולה בבחי’ אחוריים דז”א

For as known regarding the matter of the Nesirah-Separation, that at first they were two (ד”ו) Partzuf- statures,[9] that is, the aspect of Malchut was included in the aspect of the back of Zeir Anpin.

כמ”ש עצם מעצמי כו’ כי מאיש לוקחה זאת כו’

This is as stated,[10] “Bone of my bones [and flesh of my flesh; she shall be called woman (אשה)] because she was taken from man (איש) etc.”

ואחר הנסיר’ נבנית המל’ בבנין פרצוף בפ”ע באו”כ כמ”ש ויבן ה’ אלקים את הצלע כו’.

However, after the Nesirah-Separation, Malchut was built into an independent Partzuf-stature with lights and vessels, as it states,[11] “And Hashem Elokim built the side [which He had taken from man] etc.”

וביאור הדברים ידוע בזהר וע”ח בכמה דוכתי דהמל’ נק’ עשירית כי נלקחה מעשיראה דכל ע”ס דז”א דהיינו מבחי’ מל’ של כל ספי’ דז”א

The explanation of the matter is as known in various places in Zohar and Etz Chaim, that Malchut is called Asirit-The Tenth,[12] because it is taken from the tenth of each of the ten Sefirot of Zeir Anpin, that is, from the aspect of Malchut of each Sefirah of Zeir Anpin.

כמו מבחי’ מל’ דחכמה דז”א נמשך בחי’ חכמ’ דמל’ ומבחי’ מל’ דחסד דז”א נמשך חסד דמל’ כו’

For example, from the aspect of Malchut of Chochmah of Zeir Anpin the aspect of Chochmah of Malchut is drawn down and from the aspect of Malchut of Chessed of Zeir Anpin the Chessed of Malchut is drawn down etc.

ועד”ז נבנו כל עשר ספירות דמלכות

And in this manner all of the ten Sefirot of Malchut are constructed.

וביאור בחי’ מלכות דט’ ספירות דז”א ידוע שהוא בחינת ההתגלות של כל מדה וספירה כשבאה בבחי’ גלוי ליש ודבר מה במציאת ניכרת כו’

Now, the explanation of the aspect of Malchut of the nine Sefirot of Zeir Anpin is as known; that it is the aspect of the revelation of each attribute and Sefirah as it comes forth in an aspect of revelation as a tangible existence (Yesh) which is recognizable etc.[13]

כמו מדת אהבה כשבאה בגלוי יש כו’

An example is the attribute of love when it comes forth into tangible revelation etc.

והנה בחי’ ההתגלות הזאת העצמיו’ נק’ צלם וצורה העצמי’ כציור העצמי דחותם וכה”ג וכן ציור הפנים עצמו כו’

Now, this aspect of essential revelation is called the essential Tzelem-image and form, like the essential image of a seal and the like, or like the form of the face itself etc.

והיינו בחי’ הכלי’ דז”א שע”ז אמ’ איהו וגרמוהי חד שהוא כענין הגבול בכח וכמ”ש למעלה (באות כ”ט)

This refers to the aspect of the vessels of Zeir Anpin regarding which it states,[14] “He and His organs are one,” which is like the matter of the potential power to limit, as explained previously (in chapter twenty-nine).

אבל בחי’ דמות בנוק’ דז”א שנק’ דמות כבוד ה’ דז”א כידוע בענין נעשה אדם בצלמינו כדמותינו45 דצלם בדכורא ודמות בנוק’ כו’

However, the aspect of Demut-Likeness is in Nukvah-the female of Zeir Anpin, which is [only] called the[15] “likeness of the glory of Hashem,” i.e. Zeir Anpin.  This is as known regarding the verse,[16] “Let us make man in our form and in our likeness” that Tzelem-Form refers to the male, while Demut-Likeness refers to the female (Nukvah) etc.

והיינו ענין אתוון אתגליפו כו’ שהוא בחי’ התגלות להתגלות כאותיות החותם הנחקק בשעוה וכה”ג כו’

This is like the matter of letters which are engraved etc.,[17] which is the aspect of a revelation of a revelation, like the letters of a seal which are imprinted into wax, and the like etc.

כך בחי’ התגלות העצמו’ שבמדה שבלב כשבאה בבחי’ התגלות יש בדבור בה’ מוצאות הפה נעשה בבחי’ יש נבדל בפ”ע שנק’ יש דיש כמ”ש במ”א באריכות

Similarly, the aspect of the revelation of the essential attributes of the heart when they come forth in an aspect of revelation and tangibility in the speech of the five organs of the mouth, become an aspect of an independent separate entity which is called Yesh D’Yesh-Something of something, as explained elsewhere at length.

וכמו בחי’ חכ’ שבחסד שבלב הבא בגלוי באופן מוגבל הרי עדיין אחוז ומתאחד בעצם החכ’ והחסד כו’

For example, the aspect of Chochmah of Chessed in the heart which comes into revelation in a limited manner is nevertheless still connected and unified with the essence of Chochmah and Chessed etc.

אבל גלוי שלו  בדבור שזהו כמו מאמר יהי אור הוא מהות דבר נבדל בפ”ע והוא בחי’ חכ’ שבחסד דמל’ שנמשך מבחי’ מל’ דחכמ’ דחסד שבז”א בדרך פרט

However, its revelation in speech, as in the saying,[18] “Let there be light,” is a separate, independent thing, which is the aspect of Chochmah of Chessed of Malchut which is drawn from the aspect of Malchut of Chochmah of Chessed of Zeir Anpin in a manner of particulars.

וכך הוא כל בנין פרטי’ דע”ס דמל’ באו”כ בפרצוף בפ”ע כו’

The same is true with the construction of all of the specific ten Sefirot of Malchut with their lights and vessels into an independent Partzuf-stature etc.

וקודם הנסירה היו ד”ו פרצופין שכמו האחוריי’ שנגרר אחר הפנים בלתי מהות בפ”ע

However, prior to the Nesirah-Separation they were two (ד”ו) statures, similar to the back which follows the front and has no independent existence of its own.

כך בבחי’ אחוריים דכל ספי’ היה נכלל בחי’ התגלות דמל’ כי יש בכלל מאתיים כו’

Likewise, the aspect of the revelation of Malchut was included in the Achorayim-Back of each Sefirah [of Zeir Anpin], because,[19] “Two hundred includes [one hundred] etc.”

 (וכמ”ש במ”א בפרטי’ ענין אב”א ואב”פ כו’ ומ”ד זנב היה כו’)

(This accords with what is explained elsewhere[20] regarding the details of the matter of Achor B’Achor-Back to Back, and Achor B’Panim-Back to Face etc, or the opinion that[21] “it was a tail” etc.)

ומתחלה היא נקודה תח”י ז”א כו’ כמ”ש ותפול לפני רגליו

Now at first [Malchut] was like a point under Yesod of Zeir Anpin etc, as stated,[22] “And she fell before his feet.”

 וכמ”ש בזהר ע”פ עושי דברו אזעירת גרמה כנקודה כו’ עד ה”א כמלקדמין

This is as stated in the Zohar[23] regarding the verse,[24] “That do his word” that it made itself small like a point etc., until it was a Heh as before.

שאח”כ נבנית בפרצוף בבחי’ האצי’ עד שנעשית בבחי’ פב”פ כו’

For afterwards it is built into a Partzuf-stature in the aspect of Atzilut until it becomes an aspect of Panim B’Panim-Face to Face etc.

כדמיון מיעוט הירח ומלוי הירח

This can be likened to the waning and waxing of the moon.

וזהו עיק’ ענין בנין המל’ שהוא למעל’ מבנין המל’ בפרצוף בבי”ע שנסתר כל פרצופה שבבחי’ אצי’ עד בחי’ מל’ דמל’ שבוקע המסך ונעשית בבחי’ פרצוף בבריאה כמשי”ת כו’ וד”ל.

This then, is the primary aspect of the construction of Malchut as it still transcends the construction of Malchut as a stature within Briyah, Yetzirah and Asiyah wherein the entirety of its stature which is in the aspect of Atzilut is concealed and only the aspect of Malchut of Malchut penetrates the screen and becomes a stature in Briyah, as will be explained etc.  This will suffice for the understanding.

והנה זהו באמת ענין דלית רבתי דאחד שהוא בחי’ גדלות פרצוף נוק’ דז”א בבחי’ האצי’ דוקא במוחין ומדות או”כ

This is the true meaning of the enlarged Dalet-ד of Echad-אחד-One, which is the aspect of the maturation of the stature of the female-Nukvah of Zeir Anpin in the aspect of Atzilut specifically, with intellect and emotions, lights and vessels.

 (כמ”ש ויבן ה’ אלקי’ את הצלע שהוא או”א דאצי’ דבנו לה כו’ ואמרו לה זילי נטירי ביתך להיות ראש לבי”ע כו’)

(This is as stated [regarding the verse,] “And Hashem Elokim built the rib”; that this refers to Abba and Imma of Atzilut which built her etc,[25] and told her[26] “Go and guard your house” to be the head of Briyah, Yetzirah and Asiyah etc.)

 (כידוע בענין באר חפרוה שרים כו’)

(This is as known regarding the matter of[27] “The well which the princes dug etc.”)

והענין הוא דבחי’ דבור שבמח’ הנ”ל שזהו ד’ רבתי נעשה מח’ שבדבור העליון דז”א בבחי’ ע”ס או”כ שהוא ממל’ דט”ס דז”א כנ”ל

The explanation of the matter is that the aspect of speech of thought discussed previously, which is the enlarged Dalet-ד, becomes the thought of the supernal speech of Zeir Anpin in an aspect of ten Sefirot with lights and vessels, and it is from the Malchut of the nine Sefirot of Zeir Anpin as mentioned above.

והיינו א”ח ד’ כמ”ש במ”א באריכות

This, then, is the meaning of [Echad-אחד, i.e.] E”ch-א”ח Dalet-ד,[28] as is explained elsewhere at length.

וכמ”ש ויהי האדם לנפש חיה רוח ממללא שהוא דבר מלך שלטון בי’ מאמרות ויאמר אלקים כו’ כידוע

This is as stated,[29] “And man became a living soul – a speaking spirit” which is[30] “the word of the King rules” with the ten utterances of “And G-d said”, as known.

ובחי’ כתר דמל’ דאצי’ הוא בחי’ כח הדבור טרם שמתפשט לדבר בבחי’ שכל ומדות שבדבור שהוא ט”ס דמל’

Now, the aspect of Keter of Malchut of Atzilut is the aspect of the power of speech prior to its spreading forth in actual speech with the aspects of intellect and emotions of speech which are the [other] nine Sefirot of Malchut.

והיינו ענין לעולם ה’ דברך נצב בשמים בחי’ ז”א דהיינו בחי’ כח הדבור שדבוק בחזה דז”א תמיד כו’ וכמ”ש בע”ח ומבואר במ”א

This is the explanation of the verse,[31] “Forever, HaShem, your word stands in the heavens,” i.e. in the aspect of Zeir Anpin.  In other words, the aspect of the power of speech is constantly connected to the chest of Zeir Anpin etc., as stated in Etz Chaim and explained elsewhere.

והתפשטות המל’ מלבשת לתנה”י דז”א שהוא בחי’ דלי”ת והמל’ נק’ דל

The spreading forth of Malchut garbs Tiferet, Netzach, Hod and Yesod of Zeir Anpin which is the aspect of Dalet-ד-four, for Malchut is called דל-Dal-poor.[32]

ושרש בנין המל’ מחסדי’ דז”א וכמ”ש והוכן בחסד כסאו וכתיב אשרי משכיל אל דל וחסד ח”ס דלי”ת דהמל’ לית לה מגרמ’ כלום רק מה שמקבלת מז”א

The root of the construction of Malchut is from the kindnesses (Chassadim) of Zeir Anpin, as it states,[33] “His throne is founded in kindness” and it is written,[34] “Happy is he who considers the poor (Dal)” and the word kindness-Chessed-חסד is חס-pity [on the] Dalet-דלית-poor,[35] for Malchut has nothing of her own,[36] only that which she receives from Zeir Anpin.

כנ”ל בענין התגלות דהתגלו’ כו’ כמשל הלבנ’ שמקבל’ מאור השמש וכמ”ש בזהר דסיהר’ לית לה מגרמה כו’

This is as previously explained regarding the matter of a revelation of a revelation etc., or like the analogy of the moon which receives from the light of the sun, and as stated in the Zohar,[37] “The moon has nothing of her own etc.”

משא”כ כשזו”ן היו שוין בקומתן כמו שהיו קודם מיעוט הירח שנק’ שני מאורות הגדולים וכן לע”ל דכתיב והי’ אור הלבנה כו’

This was not the case when Zeir Anpin and Nukvah were equal in their statures[38] as they were prior to the lessening of the moon when they were called,[39] “The two great luminaries,” and similarly about the future to come it states,[40] “And the light of the moon [shall be as the light of the sun] etc.”

אך יש ב’ מדריגות גם בבנין הנוק’

However, there are also two levels in the construction of the female (Nukvah).

הא’ בבחי’ האצי’ שהוא ענין הנסירה כו’ והב’ מה שנעשית ראש לבי”ע

The first is in the aspect of Atzilut, which is the matter of the separation etc., and the second is that it becomes the head of Briyah, Yetzirah and Asiyah.

 (והוא מ”ש במ”א בענין לכי ומעטי א”ע כו’ שזהו בחי’ המל’ שנעשית ראש לשועלים בבי”ע

(This is in accordance with what is written elsewhere regarding the statement[41] “Go and lessen yourself etc.,” that this refers to the aspect of Malchut which becomes the[42] “head of the foxes” in Briyah, Yetzirah and Asiyah.

כמ”ש ואת המאור הקטן26 לממשלת הלילה

This is as stated,[43] “the lesser luminary to rule the night.”

ובכלל כל בחי’ האצי’ נק’ יום ומדת לילה הוא בחי’ המל’ כשמסתתרת בראש הבריאה כמשי”ת בסמוך בענין בשכמל”ו כו’ אחר בקיעת המסך כו’ וד”ל(

For in general the entire aspect of Atzilut is called day, while the attribute of night refers to the aspect of Malchut as it becomes hidden in the head of Briyah as will be explained in subsequent chapters regarding the matter of “Blessed be the name of His glorious kingship forever and ever etc,” which is after it penetrates the screen etc.  This will suffice for the understanding.)

 

End of Chapter Forty-Seven

 


[1] See Zohar Lech Lecha 86b; Maamarei Admor HaEmtzaee, Dvarim Vol. 2, p. 382

[2] See Etz Chaim, Shaar 4, Ch. 1; Maamarei Admor HaEmtzaee, Vayikra Vol .1 p. 227

[3] Tanya Ch. 52

[4] See Zohar Vayikra 17a; Torat Chaim, VaYetze 167c.

[5] Ezekiel 16:44

[6] Genesis 1:3

[7] Psalms 33:6

[8] Psalms 103:19

[9] Pri Etz Chaim, Shaar 24, Ch. 1 & 2

[10] Genesis 2:23

[11] Genesis 2:22

[12] See Etz Chaim, Shaar HaKlallim Ch. 7; Shaar HaHakdamot, Sod Mitzvot Aseh 179a; Maamarei Admor HaEmtzaee, Vayikra Vol. 2, p. 795; Dvarim Vol. 3, p. 883.

[13] See Maamarei Admor HaZaken al Parshiot HaTorah Vol. 1, p. 408; Maamarei Admor HaEmtzaee, Dvarim Vol. 1, p. 215; Kuntreisim p. 353; Torat Chaim, Miketz 215b.

[14] Tikunei Zohar, Introduction, 3b.

[15] Ezekiel 1:28

[16] Genesis 1:26; See Zohar Shmini 35b; Maamarei Admor HaZaken al Parshiot HaTorah Vol. 1 p. 173; 5563 Vol. 2 p. 670; Shaarei Teshuvah 106d; Maamarei Admor HaEmtzaee, Dvarim Vol. 2 p. 553

[17] Zohar Bereishit 15b; Maamarei Admor HaEmtzaee, Shemot Vol. 1, p. 159

[18] Genesis 1:3

[19] Talmud Bavli, Bava Kama 74a.

[20] See Sefer Hamaamarim 5563 p. 223

[21] Talmud Bavli, Brachot 61a.

[22] Esther 8:3; Also see Maamarei Admor HaZaken, Inyanim, p. 213

[23] Zohar Balak 191a; Maamarei Admor HaEmtzaee, Shmot Vol. 2, p. 447

[24] Palms 103c

[25] Genesis 2:22; Zohar Bereishit 48b – 49a.

[26] Zohar Balak 187a

[27] Numbers 21:18; See Sefer HaMaamarim 5564 p. 173.

[28] See Pri Etz Chaim, Shaar Kriyat Shma, Shaar 8, Ch. 12

[29] Genesis 2:7 and Unkelos translation there.

[30] Ecclesiastes 8:4

[31] Psalms 119:89; Maamarei Admor HaEmtzaee, Dvarim Vol. 2, p. 382

[32] Psalms 41:2; Pri Etz Chaim, Shaar 29 Ch. 3

[33] Isaiah 16:5; Torat Chaim, Vayetze p. 176a

[34] Psalms 41:2

[35] Tikkunei ZoharTikkun 22; Maamarei Admor HaEmtzaee, Shmot, Vol. 2, p. 643

[36] Etz Chaim, Shaar 6, Ch. 6; Maamarei Admor HaZaken, Parshiot HaTorah, Vol. 2, p. 511

[37] Zohar Toldot 135b; Maamarei Admor HaEmtzaee, Hanachot 5577p. 24

[38] See Or HaTorah, Bereishit p. 80

[39] Genesis 1:16; Sefer HaMaamarim 5565, Vol. 2, p. 593

[40] Isaiah 30:26; Sefer HaMaamarim 5565, Vol. 2, p. 593

[41] Talmud Bavli, Chulin 60b; Biurei HaZohar, Acharei 77b; Maamarei Admor HaZaken, Maamarei RaZa”L p. 221; 5565 Vol. 2 p. 594.

[42] Zohar Chadash, Shir HaShirim 71a; Etz Chaim, Shaar 3, Ch. 1; Shaar 4, Ch. 6; Mamarei Admor HaEmtzaee, Dvarim Vol. 1 p. 179.

[43] Genesis 1:16

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