• General


    Mount Ephraim - International Prayer Congregation

    O Dear Lost Sheep from the House of Israel let we try to make a Holy Agreement? No matter what your religion (or none religion) is, with Love and respect for each other. But let the 'base' be the Divine Commands given to Moshe Rabbeinu nothing lessor or nothing more......

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    The goal is that we Jews and Ephraim may come to the ultimate ‘agreement’, a Holy, set apart by Adonai’s commandments agreement. As is foretold by the prophet YeshaYahu:

    When it shall happen: the disclosure of His Messiah - His Name,

    Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea.

    10  And it shall come to pass on that day, that the root of Jesse, that stands for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious.

    11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

    12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.

    13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)

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    14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.

    15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod.

    16  And there shall be a highway for the remnant of His people (the dispersed from Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

    My part of the Holy Agreement is that I mention daily your profile names in my personal Prayers and when I am on the Har HaBait near where once was and soon shall be again the Kodesh Kodeshim. From where HaShem shall speak again from between the Cherubim above the Atonement lid of the Ark of the Covenant all the words that the Benay Yisrael need to know: The revelation of Messiah Ben David......

    It is unfair and shameful how Facebook treated me. I strongly believe it is not safe for every Lost Triber to be on Facebook. It has nothing to do that I am losing my hope. But I start to realize we, the Benay Israel, must build in unification their own companies by raising their own affairs. And no more to be dependent on (other) powers like Facebook etc. Because in the end they ‘work’ you out. Please stop believing in them.


    The messenger here on https://watchmenfromisraelinjerusalem.com/ is not so good to work with for my live videos from the Har HaBait. It is very good to chat with each other in personal contacts.
    So please as soon you become a member of the https://watchmenfromisraelinjerusalem.com/ download the application ICQ New. Where I created the group ‘Har HaBait’. From now on I do ‘live chat from the Har HaBait’ via the Har HaBait group on ICQ New. Everyone who likes to Pray with me when I do the Chat from the HarBait should download the application 
    Download, install and search for 'Ariel van Kessel' ask to become a member of the group 'Har HaBait'. When you are a member of https://watchmenfromisraelinjerusalem.com/ I add you to the be a member of the 'Har HaBait' group. My profile name: Ariel van Kessel.
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    My goal is that we organize together the greatest Prayer Congregation from Israel operating from the Har HaBait in Jerusalem Israel.

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    First need,
    Please for a good life chat, from the Har HaBait I am in need of a special microphone + headphone for my android that I wear under my mask and speak whispering my Prayers, message and translation from some Hebrew speakers. I cannot shout but you have to hear it well my whispering. Around 300 Dollar.

    Second need,
    A Speech to text translation device that I can attach on a ‘selfie stick’ together with my Android. Maybe two ‘sticks’ to bring the translation device close by for reading. So that I can read the english translation and use what I choose for my talking to you. Around 300 Dollar.

    Thirth need,

    $239.40 next payment to my webhost.

    Thanks to my first donations I could make a good start. To go further I am dependent on Donations. Please let we together help the Mount of Ephraim grow into the Independent United States of Israel.

    So that may come in fulfillment,
    Jer_31:6  “For there shall be a day when the watchmen cry on Mount Ephrayim (united states of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ”

    Praying and hoping together according,

    Zec 4:1-5 And the messenger who was speaking to me came back and woke me up as a man was awakened from sleep (Your dispersion to the end of the earth).

    2 And he said to me, “What do you see?” So I said, “I have looked, and seen: a lamp stands all of gold with a bowl on top of it, and on the stand seven lamps with seven spouts to the seven lamps.

    3 “And two olive trees (Yehudah and Ephraim) are by it, one at the right of the bowl and the other at its left.”

    4 Then I responded and spoke to the messenger who was speaking to me, saying, “What are these, my master?”

    5 And the messenger who was speaking to me answered and said to me, “Do you not know what these are?” And I said, “No, my master.”

    11 Then I responded and said to him, “What are these two olive trees, one at the right of the lampstand and the other at its left?”

    12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”

    13 And he answered me and said, “Do you not know what these are?” And I said, “No, my master.”

    14 And he said, “These are the two anointed ones (Yehuadah and Ephraim), who stand beside the Master of all the earth.

    Yehudah and Ephraim standing near the Kodesh Kodeshim........ Two separate nations: Yehudah (Their National soul Messiah Ben David) and Ephraim (Their National Soul Messiah Ben Yoseph) coming to unity by 'oil from themselves' (independent from each other): The 'sparks' of Messiah there (in unity) 'National Soul'....... Messiah Ben David, HaShem speaking from between the Cherubim above the Atonement Lid of the Ark of the Covenant.

    Please don’t accept another messiah but accept only Messiah Ben Yoseph/David.

    By coming into the Holy Agreement:
    And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)’

    The Jews (Yehudah) shall bring forth Messiah Ben David…..We, Yehudah and Ephraim, hearing again HaShem's Voice from between the Cherubim….. By the anointing of the King of the Jews: Messiah Ben David, the ‘ultimate’ expression of the national soul of Yehudah and Ephraim..
    The unification of Yehudah and Ephraim - The unification of Messiah Ben David/Yoseph.
    Messiah Ben David/Yoseph is the One who: Isa 63:9  In all their distress He was distressed, and the Messenger of His Presence saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old. What is he base of the HaBerith HaChadasha:

    Jer 31:1-37  “At that time,” declares Adonai, “I shall be the Elohim of all the clans of Yisra’ěl, and they shall be My people.” 

    2  Thus said Adonai, “A people who escaped from the sword found favour in the wilderness, Yisra’ěl, when it went to find rest.” 

    3  Adonai appeared to me from afar, saying, “I have loved you with an everlasting love, therefore I shall draw you with loving-commitment. 

    4  “I am going to build you again. And you shall be rebuilt, O maiden of Yisra’ěl! Again you shall take up your tambourines, and go forth in the dances of those who rejoice. 

    5  “Again you shall plant vines on the mountains of Shomeron. The planters shall plant and treat them as common. 

    6  “For there shall be a day when the watchmen cry on Mount Ephrayim (The United States of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ” 

    7  For thus said Adonai, “Sing with gladness for Ya‛aqoḇ, and shout among the chief of the nations. Cry out, give praise, and say, ‘O Adonai, save Your people, the remnant of Yisra’ěl!’ 

    8  “See, I am bringing them from the land of the north, and shall gather them from the ends of the earth, among them the blind and the lame, those with child and those in labour, together – a great assembly returning here. 

    9  “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born. 

    10  “Hear the word of Adonai, O nations, and declare it in the isles afar off, and say, ‘He who scattered Yisra’ěl gathers him, and shall guard him as a shepherd his flock.’ 

    11  “For Adonai shall ransom Ya‛aqoḇ, and redeem him from the hand of one stronger than he. 

    12  “And they shall come in and shall sing on the height of Tsiyon, and stream to the goodness of Adonai, for grain and for new wine and for oil, and for the young of the flock and the herd. And their being shall be like a well-watered garden, and never languish again. 

    13  “Then shall a maiden rejoice in a dance, and young men and old, together. And I shall turn their mourning to joy, and shall comfort them, and shall make them rejoice from their sorrow, 

    14  and shall fill the being of the priests with fatness. And My people shall be satisfied with My goodness,” declares Adonai. 

    15  Thus said Adonai, “A voice was heard in Ramah, wailing, bitter weeping, Raḥěl weeping for her children, refusing to be comforted for her children, because they are no more.” 

    16  Thus said Adonai, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares Adonai, “and they shall return from the land of the enemy. 

    17  “And there is expectancy for your latter end,” declares Adonai, “and your children shall return to their own country. 

    18  “I have clearly heard Ephrayim lamenting, ‘You have chastised me, and I was chastised, like an untrained calf. Turn me back, and I shall turn back, for You are Adonai my Elohim. 

    19  For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’ 

    20  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares Adonai. 

    21  “Set up signposts, make landmarks; set your heart toward the highway, the way in which you went. Turn back, O maiden of Yisra’ěl, turn back to these cities of yours! 

    22  “Till when would you turn here and there, O backsliding daughter? For Adonai has created what is new on earth: a woman encompasses a man!” 

    23  Thus said Adonai of hosts, the Elohim of Yisra’ěl, “Let them once again say this word in the land of Yehuḏah and in its cities, when I turn back their captivity, ‘Adonai bless you, O home of righteousness, mountain of set-apartness!’ 

    24  “And in Yehuḏah and all its cities farmers and those who journey with flocks, shall dwell together. 

    25  “For I shall fill the weary being, and I shall replenish every grieved being.” 

    26  At this I awoke and looked around, and my sleep was sweet to me. 

    27  “See, the days are coming,” declares Adonai, “that I shall sow the house of Yisra’ěl and the house of Yehuḏah with the seed of man and the seed of beast. 

    28  “And it shall be, that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict, so I shall watch over them to build and to plant,” declares Adonai. 

    29  “In those days they shall no longer say, ‘The fathers ate sour grapes, and the children’s teeth are blunted.’ 

    30  “But each one shall die for his own crookedness – whoever eats sour grapes, his teeth shall be blunted. 

    31  “See, the days are coming,” declares Adonai, “when I shall make a renewed covenant with the house of Yisra’ěl (Ephraim, the Lost Sheep from the House of Israel) and with the house of Yehuḏah (The Jews). 

    32  Not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares Adonai.

    33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares Adonai: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

    34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know Adonai,’ for they shall all know Me, from the least of them to the greatest of them,” declares Adonai. “For I shall forgive their crookedness, and remember their sin no more.” 

    35  Thus said Adonai, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – Adonai of hosts is His Name: 

    36  “If these laws vanish from before Me,” declares Adonai, “then the seed of Yisra’ěl shall also cease from being a nation before Me forever.” 

    37  Thus said Adonai, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ěl for all that they have done,” declares Adonai.

    It doesn’t matter your ‘religious’ or ‘non-religious’ ‘background. Be what you are Christian, Muslim, Hindu or whatever but don’t change by taking off or adding to the Divine Laws ‘revealed’ to Moshe Rabbeinu the first five books of the Bible…… Let us do again all His Sabbath and Yom Tovim? But find a way to ‘use’ the laws of ‘your religion’ as a ‘halacha’ around the Divine Laws revealed to Moshe Rabbeinu. As is the ‘function’ of Jewish Halacha. Express Love in respect to every religion. By annihilating all the laws Avoda Zarah, robbery, murder, raping, murder the rape victim, homophily, pedofily etc. brought forth by following our Yetser Hara (evil inclination) and bringing fort her ‘head’ the ‘anointed’ king: Amalek, the ultimate expression of our evil inclination. But instead cultivating the sparks of Messiah our Yetser Tov (good inclination) into our National Soul. And accepting the areas West of the Jordan River as Jewish (Yehuda’s) Inheritance under Jewish (Yehuda’s) Sovereignty with only Jewish Halacha. Including the Har HaBait with a New Temple and her service under Jewish Halacha. Come and help the Jews to build and reinstitute: The Temple Service until Gen 49:10  “The sceptre shall not turn aside from Yehuḏah, nor an Inscriber from between his feet, until Shiloh (Messiah Ben David) comes, and to Him is the obedience of peoples…….. 

    Members can reach me via the https://watchmenfromisraelinjerusalem.com/ Messenger, located on the right side, under, on every web page Sun through Thursday from 9 AM (GMT +3) until noon 12 (GMT +3). By making an appointment. Write your suggested time? I answer so quickly as possible. It is free to become a member.

    Ariel Representative Bet Yisrael International

The Messiah of Israel: Our Redemption……..

Messiah

 

The Messiah of Israel: Our Redemption……..

Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of HaShem as the waters cover the sea.

10  And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem. 

11  And it shall be in that day that Adonai sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea. 

12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth. 

13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim. 

(Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: https://www.chabad.org/library/bible_cdo/aid/15942/showrashi/true/jewish/Chapter-11.htm)

14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them. 

15  And Adonai shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals. 

16  And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim. 

The Messiah is the ‘unfolding’, ‘revealing’ of all the divine aspects of the unique Yisra’elite soul through the observation and obedience of all the Mitzwoth coming from Adonai.

Our Messiah is:

The General Yechida, Adam Katmon, Messenger of His Presence, Messiah Ben Yoseph/David…….

Our souls are bearing the ‘sparks’ of Messiah.

It is forbidden to pray to bow down to any other (god), and/or messiah, and/or before any image…… or to put any other (god), and/or messiah, and/or any image before or instead or between HaShem and yourselves.

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah (a ‘complete, without defect stone’) 11:3)

Deu_28:1 “And it shall be, if you diligently obey the voice of Adonai your Elohim, to guard to do all His commands which I command you today, that Adonai your Elohim shall set you high above all nations of the earth.

Deu 14:1-2 “You are the children of Adonai your Elohim. Do not cut yourselves nor shave the front of your head for the dead,

2 for you are a set-apart people to Adonai your Elohim, and Adonai has chosen you to be a people for Himself, a treasured possession above all the peoples who are on the face of the earth.

Deu 26:17-19 “You have today caused Adonai to proclaim to be your Elohim, and to walk in His ways and guard His laws, and His commands, and His right-rulings, and to obey His voice.

18 “And Adonai has caused you to proclaim today to be His people, a treasured possession, as He has spoken to you, and to guard all His commands,

19 so as to set you high above all nations which He has made, for a praise, and for a name, and for esteem, and for you to be a set-apart people to Adonai your Elohim, as He has spoken.”

Isa_2:2-3 And it shall be in the latter days that the mountain of the House of Adonai is established on the top of the mountains and shall be exalted above the hills. And all nations shall flow to it.

3  And many peoples shall come and say, “Come, and let us go up to the mountain of Yah, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths, for out of Tsiyon comes forth the Torah, and the Word of יהוה from Yerushalayim.” 

Deu 30:1-6  “And it shall be, when all these words come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart among all the nations where Adonai your Elohim drives you, 

2  and shall turn back to Adonai your Elohim and obey His voice, according to all that I command you today, with all your heart and with all your being, you and your children, 

3  then Adonai your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where Yah your Elohim has scattered you. 

4  “If any of you are driven out to the farthest parts under the heavens, from there Yah your Elohim does gather you, and from there He does take you. 

5  “And Adonai your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers. 

6  “And Adonai your Elohim shall circumcise your heart  and the heart of your seed, (the ‘unfolding’, ‘revealing’ of all the divine aspects of the unique Yisra’elite soul…...) to love Adonai your Elohim with all your heart and with all your being, so that you might live…..

Remember always ‘Guard your evil inclination (evil desire) follow your good inclination (good desire)’:  ‘Deu_28:1  “And it shall be, if you diligently obey the voice of Adonai your Elohim, to guard to do all His commands which I command you today, that Adonai your Elohim shall set you high above all nations of the earth.’

Please learn to understand and do the Prayer: ‘פתח אליהו Elijah began speaking and said……..’? What you can find in many Jewish Morning Prayer books.

In-depth commentary on Patach Eliyahu: Elijah’s Prayer Meditation – Part 1 and Elijah’s Prayer Meditation – Part 2

Ps. Please learn in every teaching to read ‘Israelites’ instead of ‘Jews’……...? Because we have today: ‘Jewish-Israelites’ and ‘non-Jewish Israelites’!

A teaching from (A Project of Congregation Lubavitch – Chabad Jewish Education Center):

‘A Spark of Moshiach’

What does it mean that every Jew (Note from Ariel: every Israelite) has a spark of the soul of Moshiach?

In order to answer this question, we must first understand what the Jewish (Israelite) soul is.  The Midrash writes:  “There are five names for the soul:  Nefesh, Ruach, Neshama, Chaya and Yechidah.”  These five names, as explained in the teachings of Chassidut, are not simply words.  Rather, each one reflects a different level and aspect of the soul.

The first four (Nefesh, Ruach, Neshama and Chaya) refer to the powers of action, emotion, intellect and will.  Each of these aspects of the soul can be used in either a positive or negative way. One can choose to perform good deeds or bad, indulge in positive or negative emotions, or use one’s intellect to accomplish constructive or destructive ends.  Our will can also be directed towards the positive or the negative.  Yechidah, on the other hand, is the essence of the soul, which cannot be corrupted by our surroundings.  The Yechidah is connected to the divine at all times, and always reflects its Creator.

Over the course of our daily lives, the Yechidah rarely finds expression.  Only when we are confronted with a challenge that threatens to sever our link with G-d, our Yechidah rises up and reveals itself.  The Yechidah cannot, and will not, allow itself to be separated from its divine source.

The teachings of Kabbalah explain that the entire Jewish (Israelite) People is comprised of a single, united soul.  Moshiach is called the “general Yechidah,” containing and reflecting the soul root of every Jew (Israelite).  Each of our souls is a reflection or ray of this general Yechidah.

When a Jew (Israelite) reveals his penchant for self-sacrifice and overcomes his spiritual challenges, he is revealing the spark of Moshiach within his soul.  This gives each one of us the power to bring the Redemption.  When we arouse the Yechida within us, we release ourselves from the wiles of the evil inclination, which leads to the entire Jewish (Israelite) People being released from the shackles of exile.

(Yeshaya 52:13. Bereishit Rabba, Chapter 14:9. Devarim Rabba, 2:37. Perush Ramaz on Zohar, Vol. 2, p. 43, Vol. 3, p. 260. Meor Einayim, Parshas Pinchas. Kuntres Inyana shel Toras Hachassidus.

A teaching from Rabbi Ginsburgh (Internet source: http://www.inner.org/jewhome/jewhome5.htm):

The Jewish Home: Chapter 5 – Five Levels of the Soul – An Inverted Seal

In light of the above, an obvious question arises. What category corresponds to the yud of G-d’s name, the world of Atzilut, and to the higher, kotso shel yud, the tip of the yud, which is the sefirah of keter? To understand this, we must return to the first model of the three categories. In the first model, the home corresponds to the highest level of the nefesh, the makeef harachok, called the yechida. The clothing, the makeef hakarov, corresponds to the chaya. In Kabbalah, the chaya is generally the yud of G-d’s name, and the yechida is the “tip of the yud.” Mazon corresponds to the first hei of G-d’s name. This is the phenomenon in Kabbalah called the Chotam Hamithapech, the “Inverted Seal.” The very highest level of yechida becomes physically manifest at the level of malchut. The very highest descends to the very lowest. The chaya primarily manifests at the level of madim, clothing, which are the characteristics of the heart.

Mazon, the first hei of G-d’s name, is the pivotal point. We have seen that food is the hinge on which the other two categories reflect themselves.

The five levels of the soul are called nefesh, ruach, neshama, chaya, yechida. The yechida reflects itself in the nefesh. This is revealed in the relation between Mashiach and King David. Each of the five levels of the soul correspond to a general soul root. The Arizal explains that the general soul root of the nefesh in all of Am Yisrael is King David. The ruach is the prophet, Elijah. The neshama, which is the mind, mochin d’Imma, is Moses, as stated in the Gemorah that Moses merited binah. The chaya corresponds to the ideal and primordial, blissful state of Adam and Eve before the sin. Had Adam stood that trial successfully, he would have risen to the level of yechida. Since he failed the trial he fell from all the levels of Olam ha’Atzilut. The highest level, yechida, is that of Mashiach, may he become revealed speedily in our days.

It is clear that of all the previous figures, Mashiach reflects himself in King David. That is why Mashiach is referred to as Mashiach ben David. The pivot point is Moses. The union of Mashiach and David depends on the power of Moses. In Kabbalah we are taught that the Mashiach possesses the soul of Moses within the body of David. Thus he is physically the son of David but it is the soul of Moses that is manifest in his inner state of consciousness.

Likewise, Moses reaches up and takes the spiritual level of Adam before the sin and manifests it as Elijah the Prophet. Had Adam not sinned, he would not have been punished with death. The soul that did not physically die is Elijah. In this respect, the rectification of Adam before the sin, or the return to the idyllic state of Adam prior to the sin was achieved by Elijah. This was done with the power of Moses. This is Chotam Hamithapech.

A teaching from Choni (Internet source http://soullite.blogspot.co.il/2012/03/yechidas-vessel.html)

‘Yechida’s Vessel

Jewish mysticism teaches that the soul is comprised of five general levels. Their names are from lowest to highest:

1) Nefesh – a biological soul,
2) Ruach – an emotional or personality soul,
3) Neshama – a rational soul,
4) Chaya – an intuitive soul,
5) Yechida – will or core identity

Together these five levels string together to form a spiritual umbilical cord stretching from the soul’s uppermost origin of identity down into her earthly body. Finally settling around the body, the soul extends her illuminations into the various organs of the body, providing them with animation and function. The main centers of illumination are the mind, heart and liver. The neshama extends illumination into the left hemisphere of the brain. The ruach extends illumination into the heart/lung area and the “nefesh” into the liver. These main centers directly control very important bodily systems. The neshama mostly animates the nervous system. The “ruach” mostly animates the circulatory and respiratory system and the “nefesh” is mostly concerned with the digestive system.

When it comes to the chaya, the body does not really provide a complete vessel in the body to receive its illumination. However, the right hemisphere of the brain serves as a partial vessel. The vessel is incomplete because it can only partially accommodate the chaya’s illumination. The outpouring and intensity is much greater than the right brain is capable of grasping. It’s like trying to capture a gallon of water in a shot glass. Only small portion of the totality will be contained. This is why the signals from the right hemisphere are marked by spotty flashes of insight and creativity, unlike the steady rigorous thought pattern of the left brain. In fact, in order for those spotty flashes to transform into fully useful ideas, they need to be transferred over to the left hemisphere, into the domain of the neshama’s illumination, for unpacking.

So what serves as the vessel for the illumination of yechida? Generally, yechida is described as having no biological organ or organ system serving as it’s vessel of illumination. Early on in his work Tal Orot, Rabbi Yaakov Meir Shpielman explains that the yechida’s illumination uses the chaya and neshama soul levels to serve as its vessel, thereby, affecting the body indirectly by way of these soul levels. However, this can’t be the only pathway for yechida to reach the body – though it’s probably the usual norm. The Chabad Chassidic classic Kuntres Hitpa’alut discusses downloading the yechida into conscious awareness – referring to this state of consciousness as, “a revelation of the yechida“. Furthermore, the most recent Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, explains that while yechida does not have a specific organ in the body to claim as its own, it is associated with the whole body (see the book “On the Essence of Chassidus”).

Since yechida’s illumination can’t be expressed by a fragment of the human being, like through a single bodily organ, it seems likely that the whole person working as an integrated single unit can serve as the vessel for yechida.  This soul level is so powerful that it requires the cooperation and coordination of a whole integrated person in order to receive the download of its illumination. So the whole person ends up becoming yechida‘s vessel.

This understanding helps explain why Judaism places tremendous emphasis on the physical side of human life. While there are world religions which heavily emphasize transcendence, i.e. a retreat away from the physical realm, Judaism usually includes the physical side of life in religious devotional service, allowing a whole person, body and soul, to participate in reaching out towards the Creator. Only when the whole person participates in the devotion, can the highest soul level, the yechida also join along. In certain cases, this can extend to including even a person’s life interests – as the holy Baal Shem Tov was fond of quoting, “In all your ways know Him …” (Proverbs 3:6).

Besides needing a whole person to serve as a vessel for the yechida, there is also another dynamic occurring when the participation includes the lowest levels of the person, the yechida actually feels more at home. This is because there’s a unique relationship between the highest and lowest levels. In any well planned project the final outcome is usually contained in the most initial thought. Therefore, the first step and last step of the project most closely match, in perfect reflection, more closely than any of the other stages. All the middle stages, no matter how incredible, only serve as a bridge linking the first thought to the final outcome and therefore, aren’t included in the special relationship shared by the very first and last stages. For example, if one wants to build a house, if well planned out, the very first notion of how the house should look will be reflected in the final product. The same idea applies to the soul/body relationship, the stages a human being which the Creator created first, i.e. the yechida, are best reflected in the body, which was created last.

The five soul levels merely reflect the placement of soul in relation to body. So the level, illuminating the liver, is called nefesh and the level illuminating the heart/lung area is called ruach, merely because of their placement in relationship to the body. However, placement settings are flexible and can change when a person spiritually grows. What was previously considered ruach can join the nefesh, becoming part of nefesh. When this happens, what was previously considered neshama will become the new ruach. This pattern will chain all the way up and as a result what was previously yechida will now become chaya and the person will attain a brand new yechida. 

Such a pattern of continual download of yet higher soul levels can occur because soul levels are endlessly continuous upward into higher spiritual realms. With each stage of growth a person can change the position of the different soul levels in relation to the body, thereby, changing their names and functions. So what was yechida to fragmented vessels in an earlier state of a human being’s spiritual development might become merely the nefesh to a more wholesome integrated human being in a more advanced stage of spiritual growth.’


’18th Century Jewish tzaddik, Rebbe Nachman of Breslev:
“If the Tzaddik displays exceptional spiritual powers, the mystery does not lie in some notion of intrinsic superiority. The spirituality he possesses IS THE SPIRITUALITY OF THE TORAH ITSELF!! – for the Tzaddik is one who has brought his entire being so totally under the dominion of the Torah that his every thought is a Torah thought, every word he says is Torah, and every deed is for the sake of Torah. This explains why the Rabbis said, “How foolish are the people who rise out of respect before a Sefer Torah (Torah scroll) but will not stand up in honor of a great man (Maccot 22b). For the Tzaddik is one whose every thought, word and deed is a MANIFESTATION OF TORAH. It is in this sense that the Tzaddik is the perfect exemplar of the COVENANT – because the TORAH ITSELF IS THE COVENANT. The Tzaddik does more than merely conform to the letter of the Law. Even in what is permitted to him, he sanctifies himself to the ultimate degree. It is through his complete devotion to the highest ideals of Torah that the divine power of the Torah shines through him and gives him access to powers unattainable by those who have not reached a similar sanctity.” (From Rabbi Nachman’s Tikkun, Tikkun HaKlali, page 100.’

In Preface by the Lubavitcher Rebbe to Tanya, 

(to the English rendition of Tanya: Part I)

Chassidus * [Hasidism] in general, and Chabad * Chassidus in particular, is an all-embracing world outlook and way of life which sees the Jew's central purpose as the unifying link between the Creator and Creation. The Jew is a creature of "heaven" and of "earth," of a heavenly Divine soul, which is truly a part of G-dliness, clothed in an earthly vessel constituted of a physical body and animal soul, whose purpose is to realize the transcendency and unity of his nature, and of the world in which he lives, within the absolute Unity of G-d.

The realization of this purpose entails a two-way correlation: one in the direction from above downward to earth; the other, from the earth upward.  In fulfillment of the first, man draws holiness from the Divinely-given Torah and commandments, to permeate therewith every phase of his daily life and his environment — his "share" in this world; in fulfillment of the second, man draws upon all the resources at his disposal, both created and man-made, as vehicles for his personal ascendancy and, with him, that of the surrounding world.  One of these basic resources is the vehicle of human language and communication.

As the Alter Rebbe,* author of the Tanya, pointed out one of his other works, any of the "seventy tongues" when used as an instrument to disseminate the Torah and Mitzvoth, is itself "elevated" thereby from its earthly domain into the sphere of holiness, while at the same time serving as a vehicle to draw the Torah and Mitzvoth, from above downward, to those who read and understand this language.

 

 You can learn how our ‘Messiah: General Yechida, Adam Katmon, Messenger of His Presence, Messiah Ben Yoseph/David…….’ can be ‘fully displayed’ in us as the Alter Rebbe in ‘Likutei Amarim’ part 1 of the book ‘Tanya’ try to explain.

Gaddi Eliyahu from Bet Yisra'el about Messiah:

So to it will be with the Mashiach after he merits to that neshoma and recognizes himself that he is Mashiach, as it states [in the Zohar] Mashiach will be revealed but he still won’t be recognized by the rest of the people[…] (Zohar, 2:7b, quoting R’ Chayim Vital) This describes how the initial “revelation” of Mashiach is when the neshoma of Mashiach is revealed to the individual who has been chosen by Hashem to be Mashiach. At the time that this individual receives the neshoma of Mashiach it is a private revelation, “but the rest of humanity will not recognize him”; only later will he be revealed to the people as Mashiach—what we refer to as the “coming of Mashiach”. The reason for this “delay” is found in the Ohr Hachama on Shemos 9a, where it states that “Mashiach can’t redeem Israel from below…only from Above…there needs to be an awakening from below in order to awaken the rachamim (compassion) from Above, even if the physical Mashiach wants to redeem [them].” This describes a situation where there already exists the “physical Mashiach” (i.e., the individual to whom has been bestowed the lofty neshoma of Mashiach) who himself knows that he is Mashiach, but the revelation to all of Israel has not yet occurred. We can see this in the language of the Yalkut Shimoni itself: the Midrash begins with “the year in which the King Mashiach is revealed”, and the Midrash concludes with “the hour in which the King Mashiach comes”. The year in which Mashiach is revealed refers to the initial revelation, when there is still a need to explain the events of the world to the Jewish people, “don’t be afraid”, etc. The hour when Mashiach comes refers to that transcendent moment when the Jews themselves are able to actually see and recognize the light of Mashiach. In other words, the revelation of Mashiach precedes and is distinct from the coming of Mashiach. (And it is self-understood that when there is such a situation—a situation where the man who himself is Mashiach is the only one to whom this has been revealed– then only this man is able to know and to inform others that “the year in which the King Mashiach is revealed” has been fulfilled, etc.)
From Ohr Hachama on Zohar Shemos 7b, quoting R’ Chayim Vital

Yes! Baruch HaShem! Mashiach can’t redeem Israel from below…only from Above…there needs to be an awakening from below in order to awaken the rachamim (compassion) from Above.

Rebbe Nachman of Breslev:
“If the Tzaddik displays exceptional spiritual powers, the mystery does not lie in some notion of intrinsic superiority. The spirituality he possesses IS THE SPIRITUALITY OF THE TORAH ITSELF!! – for the Tzaddik is one who has brought his entire being so totally under the dominion of the Torah that his every thought is a Torah thought, every word he says is Torah, and every deed is for the sake of Torah. This explains why the Rabbis said, “How foolish are the people who rise out of respect before a Sefer Torah (Torah scroll) but will not stand up in honor of a great man (Maccot 22b). For the Tzaddik is one whose every thought, word and deed is a MANIFESTATION OF TORAH. It is in this sense that the Tzaddik is the perfect exemplar of the COVENANT – because the TORAH ITSELF IS THE COVENANT. The Tzaddik does more than merely conform to the letter of the Law. Even in what is permitted to him, he sanctifies himself to the ultimate degree. It is through his complete devotion to the highest ideals of Torah that the divine power of the Torah shines through him and gives him access to powers unattainable by those who have not reached a similar sanctity.”
⦁ The mission of mashiach in his role of suffering is to initiate the regathering of the exiles or gather the lost sheep of Yisrael among the nations
⦁ our Heavenly Tzaddik who embodied the soul of Torah and BECAME a covenant to the people.
⦁ LIGHT and Hashem's Y'shua (salvation) to the Goyim or Gentile nations.

We understand that Yeshua-The Righteous One, was raised to the right hand of the Throne of Glory becoming “SHAR Ha PANIM being Connected with Mashiach ben Yosef. A Heavenly Tzaddik whose mission was to become a covenant for the people and to embody the solu of Torah and initate the gathering of the exiled souls of Israel.

Yeshua , Our Heavenly Tzaddik, The Chosen One or The Anointed One for the heavenly mission of restoring the exiled of Israel who require a renewal or restoration of their covenant and become a light of salvation to the gentiles.

We understand that Yeshua, Our Heavenly Tzaddik-The Righteous One, was raised to the Right Hand of The Throne of Glory becoming “SHAR Ha PANIM” ( Prince of the Countenance ) in the likeness of the verse in psalms: “Sit at My Right hand” hence, being elevated to a level higher than any of the angels, because the “Tzaddik Soul” is higher than the “angels” and being Connected with concept of first appearance of Mashiach ben Yosef -The Foundation of the world, who received the ‘soul’ of, The Messenger of His Presence – מלאך פניו., for through him the in-gathering of the exiles comes about and through the study of inner dimensional of Torah, in such way the redemption is brought closer until its full revelation of Mashiach ben David.

Gaddi
 

From Yair Davidiy of Brit-Am http://britam.org/tape3b.html:

According to the Biblical Commentary known as the Malbim (1809-1879), the MESSIAH, SON OF JOSEPH, was to head the Lost Ten Tribes in the latter days in the period leading up to the return of the Lost Ten Tribes and their eventual re-unification with Judah. The full name of the MALBIM was Meir Leib ben Yechiel Michael [Weiser], but he is called “MALBIM” for short. He lived in 1809-1879 CE. 

The Malbim comments on Ezekiel 37 (ESV): 

15 The word of the LORD came to me:

16 “Son of man, take a stick and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’

17 And join them one to another into one stick, that they may become one in your hand.

18 And when your people say to you, ‘Will you not tell us what you mean by these?’

19 say to them, thus says the LORD God: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand.

20 When the sticks on which you write are in your hand before their eyes,

21 then say to them, thus says the LORD God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.

22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms.

23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned and will cleanse them; and they shall be my people, and I will be their God.

24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes.

25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever.

26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them and will set my sanctuary in their midst forevermore.

27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” 

          The Malbim explained the above verses that we have just read from the 37th chapter of Ezekiel in the following manner:

[Ezekiel 37:15] "He [the Prophet] was commanded to take one stick and to write upon it, these words,  ~FOR JUDAH AND FOR THE HOUSE OF ISRAEL, HIS COMPANIONS~, [this stick] represented Judah and those [others] joined unto him from the Children of Israel, such as the Tribe of Benjamin, and the Sons of Levi, and the rest of the people who had attached themselves to Judah.          

          [And he goes on in Ezekiel] "~And he took another stick, and he wrote upon it, these words: ~FOR JOSEPH, THE STICK OF EPHRAIM, AND FOR ALL THE HOUSE OF ISRAEL, HIS COMPANIONS~, [this stick] represents Joseph who was the source of the tribe [of Ephraim]. From Joseph developed the Kingdom of Ephraim, which began with Jeroboam, and therefore [the stick of Joseph] is [also] termed, ~THE STICK OF EPHRAIM.

         Ezekiel says: ~AND ALL THE HOUSE OF ISRAEL~, for unto him [unto Joseph] were joined all of Israel which belong to the Ten Tribes... Our Sacred Sages had a tradition that in the beginning (of the End Times) would arise a Messiah [i.e. Anointed Savior] from the house of Joseph who will reign over the Ten Tribes. He will wage wars and all of Israel will be gathered together under his banner. [This will continue] until later on, a descendant of David will appear, and he will reign over them... [over all the tribes].          

"The Tribe of Judah who are scattered among the nations [and are] weakly and few will attach themselves [unto the Ten Tribes]. They [i.e. the Tribe of Judah, the Jews] will be of secondary importance [at first] in the kingdom of the Anointed Descendant of Joseph. [This will continue] until later there will arise the Anointed Descendant of David in the Might of The LORD. At that time they will all [both Joseph and Judah] accept upon themselves the Kingship of the House of David. Then wars will cease for the Gentiles will request [guidance from] him [i.e. from the Messiah] ...          

          "He [the Prophet Micah] wants to describe the situation that will exist as long as the general in gathering will not be completed and all of the Exiled of Judah will still not be gathered together in the Land of Israel: Then, all that time, the House of Israel [meaning the Ten Tribes and the Anointed Descendant of Joseph who belongs to them] will be the principal party. They will be the warriors and the rulers. The House of Judah will be secondary [in importance] unto them. This was explained in Ezekiel [37:19] 
BEHOLD, I WILL TAKE THE STICK OF JOSEPH… “I WILL TAKE THE STICK OF JOSEPH; AND I WILL PUT UPON HIM THE STICK OF JUDAH”, i.e. the Malbim understands the verse to say that the stick of Judah will be put on the stick of Joseph. The Malbim understands this to mean that Judah will be secondary to Joseph.          

The KJ version of this verse (Ezekiel 37:19) that the Malbim is referring to has it translated as: 

 "[Ezekiel 37:19] SAY UNTO THEM, THUS SAITH THE LORD GOD; BEHOLD, I WILL TAKE THE STICK OF  JOSEPH, WHICH IS IN THE HAND OF EPHRAIM, AND THE TRIBES OF ISRAEL HIS FELLOWS, AND WILL PUT THEM WITH HIM, EVEN WITH THE STICK OF JUDAH, AND MAKE THEM ONE STICK, AND THEY SHALL BE ONE IN MINE HAND. 

          The King James seems to understand that the stick of Joseph will be put with the stick of Judah and not that the stick of Judah will be put with Joseph.  This is just the opposite of how the Malbim understands the verse. In the original Hebrew the verse could be understood either way. At all events, The MALBIM understands the Hebrew as saying that Judah will be put on (attached to) Joseph (and therefore will be at first of secondary "attach" status importance to Joseph. In Genesis chapter 44 it is related how the brothers sold Joseph. Joseph later had become the virtual ruler of Egypt. Meanwhile the Land of Canaan like the Land of Egypt was stricken with famine. The brothers of Joseph went up to Egypt to buy grain. Joseph recognized his brothers, but the brothers of Joseph did not recognize him. Joseph forced his brothers to go back to Canaan and eventually return accompanied by Benjamin the younger brother of Joseph by the same mother. Joseph then framed Benjamin and made Benjamin look like a thief. Joseph threatened to keep Benjamin as a slave. Judah stepped forward and approached Joseph and pleaded on behalf of Benjamin. Judah offered to serve as a slave instead of Benjamin. The Commentators say that because Judah took responsibility for Benjamin Judah merited to be given Messianic responsibility as part of his Tribal Destiny.  From Judah emerges the House of David and the future Messiah.

Rabbi Menachem Mendel Schneerson, the Lubavitcher (Chabad) Rabbi, made the following observations on the action of Judah (Genesis: VaYigash). Rabbi Menachem Mendel Schneerson was considered inspired by his followers and by many others. The relevant verse says: 

[GENESIS 44:18] THEN JUDAH CAME NEAR UNTO HIM, AND SAID, OH MY LORD, LET THY SERVANT, I PRAY THEE, SPEAK A WORD IN MY LORD'S EARS, AND LET NOT THINE ANGER BURN AGAINST THY SERVANT: FOR THOU ART EVEN AS PHARAOH.

          Commentary: On the verse: “FOR THOU ART EVEN AS PHARAOH”: Rabbi Schneerson quotes the source saying that Judah meant to say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph. Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER;
Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.       

Source: Yair Davidiy, Brit-Am http://britam.org/tape3b.html

 

Many of The Lost Sheep from the House of Israel cannot or there is no willingness in Yehudah to recognize or to come in Agreement with Ephraim. The prophecies are ONLY teaching about a Agreement in Messianic Times between Ephraim and Yehudah. Between the ‘outcasts of Yisra’ěl’ and the dispersed of Yehudah as is the teaching in ‘Isa 11:12 And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl3, and assemble the dispersed of Yehuḏah from the four corners of the earth.’

3 H1760

דָּחַח    דָּחָה

dâchâh    dâchach

daw-khaw', daw-khakh'

A primitive root; to push down: - chase, drive away (on), overthrow, outcast, X sore, thrust, totter.

Total KJV occurrences: 10

Yehudah (in general) ‘sees’ The Lost Sheep from the House of Israel as the ‘outcasts of Yisra’ěl!

And Yudah must come first to the point that the Rebbe mentioned:

‘Commentary: On the verse: “FOR THOU ART EVEN AS PHARAOH”: Rabbi Schneerson quotes the source saying that Judah meant to say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph. Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER;
Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.’ Source: Yair Davidiy, Brit-Am http://britam.org/tape3b.html

Concluding The Lost Sheep from the House of Israel – Ephraim – must become Independent Organized United. What only is possible in two phases:

First in the Diaspora, in different places forming groups like independent states, all over the world and learning to speak all together with One Voice: Deu 30:10  ……. obey the voice of Yah your Elohim, to guard His commands and His laws which are written in this Book of the Torah, if you turn back to Yah your Elohim with all your heart and with all your being. 

After they are united in the Diaspora, existing like the Jews before 1948 than:

Second to form the United States of Israel: East of the Jordan River, in the South of Lebanon and in the Sinai. Outside, but near the Jewish State of Israel in Love: as a defensive shield around Yehudah.

Only then Yehudah shall ‘say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph.’ Messiah Ben Yoseph. And ‘Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER; Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.’ Messiah Ben Yoseph…….

Guide to a right Messiah Implantation:
 

The Seventh Pillar: The Tzaddik

(Source: https://breslov.org/the-seventh-pillar-the-tzaddik/#_ftn1)

VII. Seventh Pillar: The Tzaddik

The seventh fundamental is attachment to the True Tzaddik:

1. The soul of Mashiach preceded the world.[1] It is the root of the souls of Israel, and the entire Creation,[2] for “The entire universe was only created to attend him” (Berakhot 6b) and “The Tzaddik is the foundation of the world” (Proverbs 10:25).

2. The Holy One, blessed-be-He, took counsel with this soul in the creation of His Universe, as it is written: “With whom did He take counsel, who gave Him understanding and guided Him in the way of judgment?” (Isaiah 40:14).[3]

3. He gave God a guarantee that he will repair the Universe.[4]

4. All the acts of devotion of all the world, all the incarnations, refinements and tests, and the revelation of faith – all are through him, as it is written: “He is faithful in all My house” (Numbers 12:7).[5]

5. To him God has given sovereignty and kingship: “The Tzaddik rules in the fear of God” (II Samuel 23:3).

6. He is the Heavenly court.[6]

7. The revelation of God’s hand – God’s control over every detail in the spiritual and material realms – is through him.

8. He reveals prayer, as it is written: “And I am prayer” (Psalms 109:4).

9. He is the Chariot of the Shechinah.[7]

10. He is the holiness.[8]

11. He is the vitality of the whole universe.[9]

12. Through him all devotions rise up to Heaven.[10]

13. All arousal to Teshuvah is through him.[11]

14. Through our attachment to the True Tzaddik – through the knowledge of all the above and through following the Tzaddik’s guidance, a spark of the light of the holiness of the Tzaddik is drawn into us, each person according to their level. Even if you are very far removed from holiness, closeness to the True Tzaddik will at the very least bring you to realize how far you are from truth and from the path of the just, and how sunk you are in the opposite. You will then long for the truth and pray to come closer to God without falling into despair and depression. You will know that God is calling you and that you are precious in His eyes. The same applies to those on a higher level as well, each one on his own level: the closer they are to the True Tzaddik, the more they draw the holiness of the Tzaddik in upon themselves and walk in his pathway, knowing that everything is in the hand of God and praying constantly that they should come closer. Amen.

15. Parts of the soul of the Tzaddik are to be found in the whole creation, especially in God’s People, and especially in all the true Tzaddikim.[12]

16. Five times in the history of the world the path of truth has been renewed: through Moses our Teacher, Rabbi Shimon Bar Yochai, Rabbi Yitzchak Luria – the ARI, Rabbi Israel the Baal Shem Tov, and “The Flowing Stream, the Source of Wisdom” (Proverbs 18:4) – Rebbe Nachman. From him until Mashiach there will be nothing new.[13]

17. Wherever the concept of Tzaddik is found in Likutey Moharan the reference is to the above Tzaddik.

18. Prayer and the soul of Mashiach were revealed especially in King David.

19. A person should not strive to become this Tzaddik or think that “anyone who wants to take this crown can do so” (cf. Berakhot 16b). One who does so is the “false famed leader” discussed in Likutey Moharan. Instead each person must receive from this Tzaddik, who is revealed every few generations. This is the spark of Mashiach, the preparation for the redemption. Everyone must know of this Tzaddik, because anyone who does not know of him in this incarnation will have to be reincarnated again and again until they do know.[14] This is why we are waiting so intently for the Redemption, when things will be restored as they should be. This was what the Sages were referring to when they said, “Get yourself a teacher and acquire a friend” (Avot 1:6) – i.e. as friends, together you will receive from this Teacher. They said: “Everyone who makes a quotation in the name of the one who said it brings redemption into the world” (Avot 6:6). In other words one should know from whom everything derives and what is the source of the Torah. Through this one brings closer the redemption of the world and the redemption of one’s soul.

20. One should know that there has never been such a unique figure as “The Flowing Stream, the Source of Wisdom” in all the world. For he prepared the weapons with which our Righteous Mashiach will fight in order to put the world in order. May this be God’s will. Amen.

 

 


[1] Pesachim 54a.

[2] Shmot Rabbah 40:3. All souls were included in the soul of Adam. ADaM is the acronym for: Adam, David and Mashiach.

[3] Bereshit Rabbah 8:6.

[4] Tikkuney Zohar 69, 111b; Zohar, III:216a.

[5] Cf. Tikkuney Zohar 69, 112a.

[6] See Sefer HaMiddot, Tzaddik A:54.

[7] See Rashi, Genesis 17:22.

[8] See Bava Batra 75b; Tzaddikim are called kodesh, holy.

[9] The world at large is considered Malkhut; The Tzaddik is called Yesod. Through Yesod sustenance comes down to the whole world.

[10] Only Moses was able to erect the Tabernacle (Exodus 40). Only with the help of Moses, the Tzaddik, were the people’s contributions to the Tarbanacle to any avail.

[11] See Likutey Moharan I, 17; love and fear of God are taught by the Tzaddik.

[12] Tikkuney Zohaar 69, 112a.

[13] Chayey Moharan 279.

[14] The ARI teaches that if a person did not perform a certain mitzvah he has to be reincarnated to perform that mitzvah. (Sha’ar HaMitzvot, Hakdamah). Thus, one who was unwilling to attach himself to the Tzaddik must be reincarnated in order to do so, because only through the Tzaddik can his service of God be elevated. The ARI teaches that all the Jewish souls were connected to and are a part of Adam’s soul, and Adam’s soul is that of the Mashiach (see above 7:2). The soul of Moses comes in each generation to allow those in that generation to attach themselves to him.

Mashiach

A systematic compilation of the essential Halachic and conceptual teachings about Moshiach and the Messianic redemption from the Biblical, Talmudic-Midrashic and other authoritative sources.

click:

The Gate of Unity

By

The Holy Rabbi Dov Ber of Lubavitch

 

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Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!

Because of the above I like to invite ALL Yisra’elites to join

Watchmen from Israel in Jerusalem

Discuss and learn the ways of HaShem His Mitzwoth and leave all Avodah Zarah and try to come to real unity under Yahweh Elohim. Please add to your daily Prayers:

‘May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of Yisra’el, who renew themselves as “birds” sing, praise and pray on behalf of all the holy people from Israel. Master of the world, gather and take in those sacred “birds”, the Lost Sheep from the House of Yisra’el to the holy place: Malkut HaShamayim, an Atoned and Restored 12 Tribes of Yisrael serving and worshiping HaShem alone 24/7 of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that we, Your servant Yisra’el, who recite/study Torah every day, that there may shine upon us all the holy “sparks” and all the holy lights which are contained in the holiness: Your Mitzwoth for Yisra’el, to understand and comprehend Your Torah, and in the fear of You, to do Your will Your Mitzwoth, all the days of our life’s—we and our children and our children’s children, from now and forever. Amen.’

’May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your kindness we may be cleaned and united through Your Mitzwoth. And by Your Mitzwoth may we, also, be restored East of the Jordan River, in the South of Lebanon and in the Sinai as a defensive shield, in friendship, in Love, as the independent united states of Yisra’el: Bet YIsra’el. Near the independent Jewish Yisra’el state: Yisra’el.

For the unification of Yehudah and Ephraim:

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

The unification of Messiah Ben Yoseph-David. Amen

Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!”

Exo 15:2 “Yah is my strength and song, and He has become my deliverance. He is my Ěl, and I praise Him – Elohim of my father, and I exalt Him.

Isa 12:2 “See, Ěl is my deliverance, I trust and am not afraid. For Yah, HaShem, is my strength and my song; and He has become my deliverance.”*’

Please come and sign the Holy agreement between: My chief defense, Ephraim Independent Nation, Messiah Ben Yoseph and the Jewish State of Israel.


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If you have a Prayer Request that I Pray for you on HaShem's set-apart mountain please send me an email? Most of the time I go ones in the week. I add the Prayer Request for one month in my Daily Personal Prayers.

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DONATE, to maintain the:

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joining for free for everyone
FOR HELP TO THE LOST SHEEP FROM THE HOUSE OF ISRAEL

Helping the Lost Sheep from the House of Israel.
By helping with the maintenance and further development of this network and all the work connected with helping/reaching out to the Lost Sheep from the House of Israel over the whole world.

Yes I like to visit them, in all the places where they develop independent communities, and teach them the way back home: In the South of Lebanon, East of the Jordan River and in the Sinai.

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