פתח אליהו Elijah began speaking and said……..

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)


 

Exo 25:22  “And I shall meet with you there, and from above the lid of atonement, from between the two keruim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ěl.

Isa 63:9  In all their affliction He was afflicted, and the Messenger of His presence (HaShem, Messiah: all the Words HaShem spoken to Mosheh Rabbeinu from between the Cherubim) saved them; in His love and in His pity He redeemed them; and He bore them, and carried them all “the days of old”.

 “the days of old” the days of Adam Kadmon who is often seen to represent the archetypal soul of Messiah, the general yechida of all the souls of Israel (note Ariel: All Israelites, Jewish, non-Jewish or whatever), the ultimate “crown” of all of Elohim’s Creation, the Divine “intermediate” which reveals primordial Infinity to finite created reality.

Exo 20:1-7  And Elohim spoke all these Words, saying, 

2  “I am HaShem your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery. 

3  “You have no other mighty ones against My face. 

4  “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth, 

5  you do not bow down to them nor serve them. For I, HaShem your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me, 

6  but showing loving-commitment to thousands, to those who love Me and guard My commands. 

7  “You do not bring the Name of HaShem your Elohim to naught, for HaShem does not leave the one unpunished who brings His Name to naught.

The Prayer that we find in most of our Jewish Sidurim Prayer Books,

תפילה קודם התפילה
פתח אליהו
"Elijah Began Saying”
(That We Might Pray Well)
http://www.JewishRenewalHasidus.org/Reb-Zalman-Resources


פָּתַח אֵלִיָּֽהוּ וְאָמַר:
רִבּוֹן עָלְמִין,
אַנְתְּ הוּא חָד,
וְלָא בְּחוּשְׁבָּן.
אַנְתְּ הוּא עִלָּאָה
דְכָּל עִלָּאִין,
סְתִימָא עַל
כָּל סְתִימִין.
לֵית מַחֲשָׁבָה
תְּפִיסָא בָךְ
כְּלָל.
 
אַנְתְּ הוּא
דְאַפֵּיקְתָּ
עֲשַׂר תִּקּוּנִין,
וּקְרִינָן לְהוֹן
עֲשַׂר סְפִירָן,
לְאַנְהָגָא בְהוֹן
עָלְמִין סְתִימִין
דְּלָא אִתְגַּלְיָן,
וְעָלְמִין דְּאִתְגַּלְיָן.
 
וּבְהוֹן אִתְכְּסִיאַת
מִבְּנֵי נְשָׁא.
וְאַנְתְּ הוּא
דִקָשֵׁר לוֹן,
וּמְיַחֵד לוֹן.
 
וּבְגִין דְּאַנְתְּ
מִלגָאו,
כָּל מַאן
דְּאַפְרֵישׁ חַד מֵחַבְרֵיהּ,
מֵאִלֵּין עֲשַׂר סְפִירָן,
אִתְחַשֵּׁב לֵיהּ
כְּאִלּוּ
אַפְרֵישׁ בָּךְ.
 
וְאִלֵּין עֲשַׂר סְפִירָן.
אִנּוּן אָזְלִין כְּסִדְרָן.
חַד אֲרִיךְ
וְחַד קָצֵר
וְחַד בֵּינוֹנִי.
 
וְאַנְתְּ הוּא
דְמַנְהֵיג לוֹן.
וְלֵית מַאן
דְּאַנְהֵיג לָךְ,
לָא לְעֵֽלָּא
וְלָא לְתַתָּא
וְלָא מִכָּל סִטְרָא:
לְבוּשִׁין תְּקֵינְתָּ לוֹן
 
דְּמִנַּיְהוּ פָּרְחִין נִשְׁמָתִין
לִבְנֵי נְשָׁא.
 
וְכַמָּה גוּפִין תְּקֵינְתָּ לוֹן,
דְּאִתְקְרִֽיאוּ גוּפִין
לְגַבֵּי לְבוּשִׁין
דִּמְכַסְיָן עֲלֵיהוֹן:
 
וְאִתְקְרִֽיאוּ
בְּתִקּוּנָא דָא.
 
חֶֽסֶד
דְּרוֹעָא יְמִינָא.
גְּבוּרָה
דְּרוֹעָא שְׂמָאלָא.
תִּפְאֶֽרֶת
גּוּפָא.
נֶֽצַח הוֹד
תְּרֵין שׁוֹקִין.
יְסוֹד
סִיּוּמָא דְגוּפָא
אוֹת בְּרִית קֹֽדֶשׁ.
מַלְכוּת
פֶּה
תּוֹרָה ֹשֶבְּעַל פֶּה קְרִינָן לָהּ.
 
חָכְמָה
מוֹחָא אִיהִוּ
מַחֲשָׁבָה מִלְּגָאו.
בִּינָה
לִבָּא וּבָהּ
הַלֵּב מֵבִין.
 
וְעַל אִלֵּין תְּרֵין
כְּתִיב
הַנִּסְתָּרוֹת
לַיְיָ אֱלֹהֵֽינוּ.
 
כֶּֽתֶר עִלָאָה
אִיהוּ
כֶּֽתֶר מַלְכוּת.
וַעֲלֵהּ אִתְּמַר
מַגִּיד מֵרֵאֹשִית אַחֲרִית,
וְאִיהוּ קַרְקַפְתָּא
דִתְפִלֵּי
מִלְּגָאו
אִיהוּ שֵם
יו"ד ה"א וא"ו ה"א
דְּאִיהוּ
אֹֽרַח
אֲצִילוּת.
וְאִיהוּ ֹשַקְיוּ
דְאִילָנָא
בִּדְרוֹעוֹי וְעַנְפוֹי.
כְּמַיָּא
דְאַשְׁקוּ לְאִילָנָא
וְאִתְרַבֵּי
בְּהַהוּא שַׁקְיוּ:
 
רִבּוֹן עָלְמִין,
אַנְתְּ הוּא
עִלַּת הָעִלּוֹת,
וְסִבַּת הַסִּבּוֹת,
דְּאַשְׁקֵי
לְאִילָנָא בְּהַהוּא
נְבִיעוּ.
 
וְהַהוּא נְבִיעוּ אִיהוּ
כְּנִֹשְמָתָא לְגוּפָא,
דְּאִיהוּ חַיִּים לְגוּפָא.
 
וּבָךְ
לֵית
דִּמְיוֹן וְלֵית
דְּיוּקְנָא
מִכָּל
מַה דִּלְגָאו וּלְבָר:
וּבְרָאת
שְׁמַיָּא וְאַרְעָא,
וְאַפֵיקְתָּ
מִנְּהוֹן ֹ
שִמְֹשָא וְסִיהֲרָא
וְכוֹכְבַיָּא וּמַזָּלֵי,
 
וּבְאַרְעָא
אִילָנִין וּדְֹשָאִין
וְגִנְתָא דְעֵֽדֶן
וְעִשְֹבִּין וְחֵיוָן
וּבְעִירִין וְעוֹפִין וְנוּנִין,
וּבְנֵי נָשָׁא,
 
לְאִשְׁתְּמוֹדְעָא
בְּהוֹן עִלָּאִין,
וְאֵיךְ יִתְנַהֲגוּן
בְּהוֹן עִלָּאִין וְתַתָּאִין,
וְאֵיךְ אִשְׁתְּמוֹדְעָאן
מֵעִלָּאֵי
וְתַתָּאֵי,
וְלֵית דְּיָדַע
בָּךְ כְּלָל.
 
וּבַר מִנָּךְ
לֵית יִחוּדָא
בְּעִלָּאֵי
וְתַתָּאֵי.
וְאַנְתְּ
אִֹשְתְּמוֹדַע
אָדוֹן עַל כֹּֽלָּא.
 
וְכָל סְפִירִין, כָּל חַד
אִית לָה ֹשֵם יְדִֽיעָא,
וּבְהוֹן
אִתְקְרִֽיאוּ מַלְאָכַיָּא.
 
 
 
 
 
 
וְאַנְתְּ לֵית לָךְ ֹשֵם יְדִֽיעָא,
דְּאַנְתְּ הוּא
מְמַלֵּא כָּל ֹשְמָהָן.
וְאַנְתְּ הוּא שְׁלִימוּ
דְכֻלְּהוּ:
וְכַד אַנְתְּ תִּסְתַּלֵּק מִנְּהוֹן,
אִשְׁתָּאֲרוּ כֻּלְּהוּ שְׁמָהָן
כְּגוּפָא בְּלָא נִשְׁמָתָא.
 
אַנְתְּ חַכִּים,
וְלָא בְּחָכְמָה יְדִיעָא.
אַנְתְּ הוּא מֵבִין,
וְלָא מִבִּינָה יְדִיעָא.
לֵית לָךְ אֲתַר יְדִיעָא.
 
 
אֶלָּא לְאִשְׁתְּמוֹדְעָא
תּוּקְפָךְ וְחֵילָךְ לִבְנֵי נְשָׁא.
וּלְאַחֲזָאָה לוֹן
אֵיךְ מִתְנַהֵג
עָלְמָא
בְּדִינָא וּבְרַחֲמֵי.
דְּאִינּוּן צֶֽדֶק וּמִֹשְפָּט,
כְּפוּם עוֹבְדֵיהוֹן
דִּבְנֵי נָשָׁא:
 
דִּין אִיהוּ גְבוּרָה.
מִשְׁפָּט עַמּוּדָא דְאֶמְצָעִיתָא.
צֶֽדֶק מַלְכוּתָא קַדִּישָׁא.
 
מֹֽאזְנֵי צֶֽדֶק
תְּרֵין סַמְכֵי קְשׁוֹט.
הִין צֶֽדֶק
אוֹת בְּרִית קֹֽדֶשׁ.
 
כֹּֽלָּא לְאַחֲזָאָה
אֵיךְ מִתְנַהֵג עָלְמָא.
אֲבָל לָא דְּאִית
לָךְ
צֶֽדֶק יְדִיעָא
דְאִיהוּ דִין.
וְלָא מִשְׁפָּט יְדִיעָא
דְאִיהוּ רַחֲמֵי.
וְלָא מִכָּל מִדּוֹת אִלֵּין כְּלָל.
 
בָּרוּךְ
 
יְיָ
 
לְעוֹלָם,
 
אָמֵן וְאָמֵן.
 
Elijah began saying:
Lord of the worlds
You Who are One
and not just a number
You are the highest
of the highest
most hidden
of the undisclosed
no thought scheme
grasps You
at all.
 
You are He
Who pours forth
Ten Tikkunim.
We call them
the Ten S'firot
to lead through them
Worlds hidden and
undisclosed
and Worlds manifest and known.
 
In them are You hidden
from the sons of men.
You are He
Who binds them,
Who unites them.
 
And since You are
within them
whosoever
sunders one from its mate
of these Ten S'firot
to him it is accounted
as if he had
sundered You.
 
These Ten S'firot
proceed in their order
one—long
one—short
and one between.
 
You are He
who governs them.
No one
governs You
neither below
nor above
nor at any side.
You made wraps for them
(The Ten S'firot)
from whence blossom forth souls
for the sons of men.
 
Many bodies You fashioned for them
'bodies' they are called
when compared to the 'wraps'
covering them.
 
They are thus called
in the following Tikkun
 
Hesed
the 'Right Arm'
Gevurah
the 'Left Arm'
Tiferet
the 'Trunk'
Netzakh and Hod
the two 'Thighs'
Y'sod
the trunk's 'Extremity';
sign of the Covenant most holy.
Malkhuth
the 'Orifice';
the oral Torah we call it.
 
Hokhmah
the 'Brain'; it is the
Thought within
Binah
the 'Heart' in it understands
the very heart of understanding
 
Concerning these two (Hokhmah and Binah)
it is written
"Mysteries hidden are they
of YHVH God"
 
Keter, the highest,
for it is
the Crown of Majesty,
concerning it is said:
He tells the End from the Beginning.
It is the scalp
of the t'fillin
within
it is the 'Mah' name (of value 45)
YUD-HA-VAV-HA
it is the Heaven—
way—of
Azilut--Emanation.
The rooting place of
the Tree
of Boughs and Branches.
Like water
drenching the Tree
causing it to increase
through the root's sap.
 
O Lord of the worlds
You are
Origin of Origins
Cause of Causes
Who drenches
that Tree
by this flux.
 
And this flux
like soul to body
is the body's life.
 
In You
There is nothing
like image
or form
of anything
within or without.
You create
Heaven and Earth
bringing forth
of their substance
Sun, Moon
Planets, Stars.
 
And on Earth,
grass and trees
a Garden of Eden
flora and fauna
beasts, birds, fish
and Man.
 
All this so that what is above
may become known
so that we may have models
of those above and below.
Those above can become known
through those below (and since there is no model in creation for You)
there is no one who knows
You at all.
 
Outside of You
there is no One (whole—all—complete)
among those above
and those below -
Thus are You made known
as the Origin of All
and the Master of All.
 
Each S'firah,
has a known Name
by these Names
Angels are called.
(An Angel—
entity of force
directed to an aim,
an energy discharged
by its own function.)
 
You have no known Name
because all the Names
are filled by You.
You are the fulfillment
of them all.
When You rise up from them
all the Names remain
as bodies bereft of soul.
 
You are wise
yet not in wisdom known
You are understanding
yet not in understanding known
In You there is no place for knowledge
(to hold on).
 
But Your power and strength
You make knowable to Man
as You show to him
how the world
is conducted
in Law and Mercy
For there is Righteousness and Justice
according to the deeds
of the sons of Man.
 
Law is Gevurah
Justice—the middle column
Righteousness—the Holy Majesty
 
the just scales
two true supports
the righteous HIN (liquid measure) —
is the holy Covenant.
 
All this portrays
how the world is conducted
but not that there is
in You
known righteousness
identical with Law (which binds You)
Nor is there Justice in You
which is Mercy
or any other attribute at all.
 
Be drawn down to us
—Blessed channeled
YHVH
into the world
for ever
truly so truly so
Amen Amen.



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