פתח אליהו Elijah began speaking and said……..

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)


 

Exo 25:22  “And I shall meet with you there, and from above the lid of atonement, from between the two keruim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ěl.

Isa 63:9  In all their affliction He was afflicted, and the Messenger of His presence (HaShem, Messiah: all the Words HaShem spoken to Mosheh Rabbeinu from between the Cherubim) saved them; in His love and in His pity He redeemed them; and He bore them, and carried them all “the days of old”.

 “the days of old” the days of Adam Kadmon who is often seen to represent the archetypal soul of Messiah, the general yechida of all the souls of Israel (note Ariel: All Israelites, Jewish, non-Jewish or whatever), the ultimate “crown” of all of Elohim’s Creation, the Divine “intermediate” which reveals primordial Infinity to finite created reality.

Exo 20:1-7  And Elohim spoke all these Words, saying, 

2  “I am HaShem your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery. 

3  “You have no other mighty ones against My face. 

4  “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth, 

5  you do not bow down to them nor serve them. For I, HaShem your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me, 

6  but showing loving-commitment to thousands, to those who love Me and guard My commands. 

7  “You do not bring the Name of HaShem your Elohim to naught, for HaShem does not leave the one unpunished who brings His Name to naught.

The Prayer that we find in most of our Jewish Sidurim Prayer Books,

פתח אליהו (petach Eliyahu) Elijah began speaking and said: Master of the universe, You Who are a Unity, but not in the sense; no intelligence can have any perception of You. You produced ten emanations that we call ‘Ten Sefiros’, by means of which to direct hidden, unrevealed worlds and revealed worlds. Through them You conceal Yourself from human beings, but it is You who connects them and unites them, and because You are within them, anyone who causes these Ten Sefiros to diverge from one another is regarded as if he had caused a divergence within You. These Ten Sefiros proceed according to their fixed order: one long, one short, and one mediating [between them]. It is You Who regulate them, but nothing regulates You – not above, not below, and not from any side. You made ‘garments’ for them from which souls flutter to human beings. You have fashioned many ‘bodies’ for them, which are called bodies only relative to the ‘garments’ that cover them. They are entitled as fellows: Chesed [Kindness] is the right arm; Gevurah [Power] is the left arm; Tiferes [Splendor] is the torso; Netzach [Eternity; Triumph and Hod [Glory] are the two thighs; Yesod [Foundation] is the end of the torso, which is the symbol of the sacred covenant; Malchus [Kingship] is the mouth, which we refer to as Oral Torah. Chochmah [Wisdom] is the brain, meaning inner thought; Binah[insight, understanding] is the hearth within which is the understanding hearth – regarding the last two sefiros is written: The hidden mysteries belong to HaShem our God – Keser Elyon [the Supreme Crown] is the crown of kingship, and concerning it is said: He who declares the outcome from the beginning…….

Isa 46:9  “Remember the former events of old, for I am Ěl, and there is no one else – Elohim, and there is no one like Me, 

10  declaring the end from the beginning, and from of old that which has not yet been done, saying, ‘My counsel does stand, and all My delight I do,’

……and this is the head that wears tefillin. Within [the tefillin] is [the Four-Letter Name] whose letters Yud Kei Vav Kei [when fully spelled out: יוד הא ואו הא have the numerical value of forty-five] which is the path of Atzilus [spiritual emanation]. This irrigates the tree of the Sefiros with its arms and branches, like water that that irrigates a tree causing it to grow thanks to that irrigation. O master of the universe, You are the Primary Cause, and Producer of Results, Who irrigates the tree through that spring. That spring is like the soul to the body, in that it gives life to the body. However, in You there is neither similarity nor likeness to anything either within or without. You created heaven and earth and drew forth from them the sun, moon, stars, and the constellations; on earth – [You drew forth] trees, vegetation, the Garden of Eden, grasses, beasts, cattle, birds, fish, and human beings, through whom to make known [lofty concepts] of the universe, how the upper and lower realms function, how the upper realms can be discerned from the lower ones – but no one can know You at al. Without You there is no unifying force in the upper and lower realms, and You are known as the Cause above all and the Lord of all. Regarding all the Sefiros, each has its particular name and the angels are also so identified; but You have no particular Name, for Your essence saturates all names. It is You Who give perfecton to them all. When You withdraw from them, their names all remain like a body without a soul. You are wise, but without a definable type of wisdom; You are understanding, but without a definable type of wisdom; You are understanding, but without a definable type of understanding. You have no identifiable location. [Your purpose is] only to make know to people Your power and organized force, to show them how the world is directed with judgment and mercy – which are righteousness and justice – according to the deeds of human beings. Judgment is Gevurah; justice is the middle column; righteousness is the Holy Kingship; the scales of justice are the supports of truth; the measure of righteousness is the symbol of the sacred covenant. All this is to demonstrate how the world is conducted, but not that You have a righteousness that is knowable [to man], which is judgment; nor a judgment that is knowable [to man], which is mercy, nor any of these attributes. Blessed is HaShem forever, Amen and Amen.

Psa 89:1-4  I sing of the loving-commitment of HaShem forever; With my mouth I make known Your trustworthiness To all generations. 

2  For I said, “Loving-commitment is built up forever; You establish Your trustworthiness in the heavens.” 

3  You said, “I have made a covenant with My chosen, I have sworn to My servant Dawi: 

4  I establish your seed forever, And shall build up your throne to all generations.’ ” Selah. 

 

ידיד נפש  (yedit nephes) Beloved of the soul, Compassionate Father, draw Your servant to Your will. 

Then Your servant will hurry like a hart to bow before Your majesty. To him Your friendship will be sweeter than the dripping of the honeycomb and my taste.

הדוד (hadut) Majestic, beautiful, Radiance of the universe – my soul pines for Your love.

Please, O God, heal her now by showing her the pleasantness of Your radiance. Then she will be strengthened and healed, and eternal gladness will be hers.

ותיק (wa-tick) All-worthy One may Your mercy be aroused and please take pity on the son of Your beloved, because it is so very long that I have yearned intensely to seethe splendor of Your strength. Only these my heart desired, so please take pity and do not conceal Yourself.

הגלה (higa-le) Please be revealed and spread upon me, my Beloved, the shelter of Your peace.

Illuminate the world with Your glory that we may rejoice and be glad with You. Hasten, show love, for the time has come, and show us grace as in the days of old.


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