• General


    Mount Ephraim - International Prayer Congregation

    O Dear Lost Sheep from the House of Israel let we try to make a Holy Agreement? No matter what your religion (or none religion) is, with Love and respect for each other. But let the 'base' be the Divine Commands given to Moshe Rabbeinu nothing lessor or nothing more......

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    The goal is that we Jews and Ephraim may come to the ultimate ‘agreement’, a Holy, set apart by Adonai’s commandments agreement. As is foretold by the prophet YeshaYahu:

    When it shall happen: the disclosure of His Messiah - His Name,

    Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea.

    10  And it shall come to pass on that day, that the root of Jesse, that stands for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious.

    11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

    12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.

    13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)

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    14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.

    15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod.

    16  And there shall be a highway for the remnant of His people (the dispersed from Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

    My part of the Holy Agreement is that I mention daily your profile names in my personal Prayers and when I am on the Har HaBait near where once was and soon shall be again the Kodesh Kodeshim. From where HaShem shall speak again from between the Cherubim above the Atonement lid of the Ark of the Covenant all the words that the Benay Yisrael need to know: The revelation of Messiah Ben David......

    It is unfair and shameful how Facebook treated me. I strongly believe it is not safe for every Lost Triber to be on Facebook. It has nothing to do that I am losing my hope. But I start to realize we, the Benay Israel, must build in unification their own companies by raising their own affairs. And no more to be dependent on (other) powers like Facebook etc. Because in the end they ‘work’ you out. Please stop believing in them.


    The messenger here on https://watchmenfromisraelinjerusalem.com/ is not so good to work with for my live videos from the Har HaBait. It is very good to chat with each other in personal contacts.
    So please as soon you become a member of the https://watchmenfromisraelinjerusalem.com/ download the application ICQ New. Where I created the group ‘Har HaBait’. From now on I do ‘live chat from the Har HaBait’ via the Har HaBait group on ICQ New. Everyone who likes to Pray with me when I do the Chat from the HarBait should download the application 
    Download, install and search for 'Ariel van Kessel' ask to become a member of the group 'Har HaBait'. When you are a member of https://watchmenfromisraelinjerusalem.com/ I add you to the be a member of the 'Har HaBait' group. My profile name: Ariel van Kessel.
    Gaddi and I are the administrators of the group. Only members from https://watchmenfromisraelinjerusalem.com/ have the possibility to become a member for free. 

    My goal is that we organize together the greatest Prayer Congregation from Israel operating from the Har HaBait in Jerusalem Israel.

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    First need,
    Please for a good life chat, from the Har HaBait I am in need of a special microphone + headphone for my android that I wear under my mask and speak whispering my Prayers, message and translation from some Hebrew speakers. I cannot shout but you have to hear it well my whispering. Around 300 Dollar.

    Second need,
    A Speech to text translation device that I can attach on a ‘selfie stick’ together with my Android. Maybe two ‘sticks’ to bring the translation device close by for reading. So that I can read the english translation and use what I choose for my talking to you. Around 300 Dollar.

    Thirth need,

    $239.40 next payment to my webhost.

    Thanks to my first donations I could make a good start. To go further I am dependent on Donations. Please let we together help the Mount of Ephraim grow into the Independent United States of Israel.

    So that may come in fulfillment,
    Jer_31:6  “For there shall be a day when the watchmen cry on Mount Ephrayim (united states of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ”

    Praying and hoping together according,

    Zec 4:1-5 And the messenger who was speaking to me came back and woke me up as a man was awakened from sleep (Your dispersion to the end of the earth).

    2 And he said to me, “What do you see?” So I said, “I have looked, and seen: a lamp stands all of gold with a bowl on top of it, and on the stand seven lamps with seven spouts to the seven lamps.

    3 “And two olive trees (Yehudah and Ephraim) are by it, one at the right of the bowl and the other at its left.”

    4 Then I responded and spoke to the messenger who was speaking to me, saying, “What are these, my master?”

    5 And the messenger who was speaking to me answered and said to me, “Do you not know what these are?” And I said, “No, my master.”

    11 Then I responded and said to him, “What are these two olive trees, one at the right of the lampstand and the other at its left?”

    12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”

    13 And he answered me and said, “Do you not know what these are?” And I said, “No, my master.”

    14 And he said, “These are the two anointed ones (Yehuadah and Ephraim), who stand beside the Master of all the earth.

    Yehudah and Ephraim standing near the Kodesh Kodeshim........ Two separate nations: Yehudah (Their National soul Messiah Ben David) and Ephraim (Their National Soul Messiah Ben Yoseph) coming to unity by 'oil from themselves' (independent from each other): The 'sparks' of Messiah there (in unity) 'National Soul'....... Messiah Ben David, HaShem speaking from between the Cherubim above the Atonement Lid of the Ark of the Covenant.

    Please don’t accept another messiah but accept only Messiah Ben Yoseph/David.

    By coming into the Holy Agreement:
    And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)’

    The Jews (Yehudah) shall bring forth Messiah Ben David…..We, Yehudah and Ephraim, hearing again HaShem's Voice from between the Cherubim….. By the anointing of the King of the Jews: Messiah Ben David, the ‘ultimate’ expression of the national soul of Yehudah and Ephraim..
    The unification of Yehudah and Ephraim - The unification of Messiah Ben David/Yoseph.
    Messiah Ben David/Yoseph is the One who: Isa 63:9  In all their distress He was distressed, and the Messenger of His Presence saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old. What is he base of the HaBerith HaChadasha:

    Jer 31:1-37  “At that time,” declares Adonai, “I shall be the Elohim of all the clans of Yisra’ěl, and they shall be My people.” 

    2  Thus said Adonai, “A people who escaped from the sword found favour in the wilderness, Yisra’ěl, when it went to find rest.” 

    3  Adonai appeared to me from afar, saying, “I have loved you with an everlasting love, therefore I shall draw you with loving-commitment. 

    4  “I am going to build you again. And you shall be rebuilt, O maiden of Yisra’ěl! Again you shall take up your tambourines, and go forth in the dances of those who rejoice. 

    5  “Again you shall plant vines on the mountains of Shomeron. The planters shall plant and treat them as common. 

    6  “For there shall be a day when the watchmen cry on Mount Ephrayim (The United States of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ” 

    7  For thus said Adonai, “Sing with gladness for Ya‛aqoḇ, and shout among the chief of the nations. Cry out, give praise, and say, ‘O Adonai, save Your people, the remnant of Yisra’ěl!’ 

    8  “See, I am bringing them from the land of the north, and shall gather them from the ends of the earth, among them the blind and the lame, those with child and those in labour, together – a great assembly returning here. 

    9  “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born. 

    10  “Hear the word of Adonai, O nations, and declare it in the isles afar off, and say, ‘He who scattered Yisra’ěl gathers him, and shall guard him as a shepherd his flock.’ 

    11  “For Adonai shall ransom Ya‛aqoḇ, and redeem him from the hand of one stronger than he. 

    12  “And they shall come in and shall sing on the height of Tsiyon, and stream to the goodness of Adonai, for grain and for new wine and for oil, and for the young of the flock and the herd. And their being shall be like a well-watered garden, and never languish again. 

    13  “Then shall a maiden rejoice in a dance, and young men and old, together. And I shall turn their mourning to joy, and shall comfort them, and shall make them rejoice from their sorrow, 

    14  and shall fill the being of the priests with fatness. And My people shall be satisfied with My goodness,” declares Adonai. 

    15  Thus said Adonai, “A voice was heard in Ramah, wailing, bitter weeping, Raḥěl weeping for her children, refusing to be comforted for her children, because they are no more.” 

    16  Thus said Adonai, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares Adonai, “and they shall return from the land of the enemy. 

    17  “And there is expectancy for your latter end,” declares Adonai, “and your children shall return to their own country. 

    18  “I have clearly heard Ephrayim lamenting, ‘You have chastised me, and I was chastised, like an untrained calf. Turn me back, and I shall turn back, for You are Adonai my Elohim. 

    19  For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’ 

    20  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares Adonai. 

    21  “Set up signposts, make landmarks; set your heart toward the highway, the way in which you went. Turn back, O maiden of Yisra’ěl, turn back to these cities of yours! 

    22  “Till when would you turn here and there, O backsliding daughter? For Adonai has created what is new on earth: a woman encompasses a man!” 

    23  Thus said Adonai of hosts, the Elohim of Yisra’ěl, “Let them once again say this word in the land of Yehuḏah and in its cities, when I turn back their captivity, ‘Adonai bless you, O home of righteousness, mountain of set-apartness!’ 

    24  “And in Yehuḏah and all its cities farmers and those who journey with flocks, shall dwell together. 

    25  “For I shall fill the weary being, and I shall replenish every grieved being.” 

    26  At this I awoke and looked around, and my sleep was sweet to me. 

    27  “See, the days are coming,” declares Adonai, “that I shall sow the house of Yisra’ěl and the house of Yehuḏah with the seed of man and the seed of beast. 

    28  “And it shall be, that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict, so I shall watch over them to build and to plant,” declares Adonai. 

    29  “In those days they shall no longer say, ‘The fathers ate sour grapes, and the children’s teeth are blunted.’ 

    30  “But each one shall die for his own crookedness – whoever eats sour grapes, his teeth shall be blunted. 

    31  “See, the days are coming,” declares Adonai, “when I shall make a renewed covenant with the house of Yisra’ěl (Ephraim, the Lost Sheep from the House of Israel) and with the house of Yehuḏah (The Jews). 

    32  Not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares Adonai.

    33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares Adonai: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

    34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know Adonai,’ for they shall all know Me, from the least of them to the greatest of them,” declares Adonai. “For I shall forgive their crookedness, and remember their sin no more.” 

    35  Thus said Adonai, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – Adonai of hosts is His Name: 

    36  “If these laws vanish from before Me,” declares Adonai, “then the seed of Yisra’ěl shall also cease from being a nation before Me forever.” 

    37  Thus said Adonai, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ěl for all that they have done,” declares Adonai.

    It doesn’t matter your ‘religious’ or ‘non-religious’ ‘background. Be what you are Christian, Muslim, Hindu or whatever but don’t change by taking off or adding to the Divine Laws ‘revealed’ to Moshe Rabbeinu the first five books of the Bible…… Let us do again all His Sabbath and Yom Tovim? But find a way to ‘use’ the laws of ‘your religion’ as a ‘halacha’ around the Divine Laws revealed to Moshe Rabbeinu. As is the ‘function’ of Jewish Halacha. Express Love in respect to every religion. By annihilating all the laws Avoda Zarah, robbery, murder, raping, murder the rape victim, homophily, pedofily etc. brought forth by following our Yetser Hara (evil inclination) and bringing fort her ‘head’ the ‘anointed’ king: Amalek, the ultimate expression of our evil inclination. But instead cultivating the sparks of Messiah our Yetser Tov (good inclination) into our National Soul. And accepting the areas West of the Jordan River as Jewish (Yehuda’s) Inheritance under Jewish (Yehuda’s) Sovereignty with only Jewish Halacha. Including the Har HaBait with a New Temple and her service under Jewish Halacha. Come and help the Jews to build and reinstitute: The Temple Service until Gen 49:10  “The sceptre shall not turn aside from Yehuḏah, nor an Inscriber from between his feet, until Shiloh (Messiah Ben David) comes, and to Him is the obedience of peoples…….. 

    Members can reach me via the https://watchmenfromisraelinjerusalem.com/ Messenger, located on the right side, under, on every web page Sun through Thursday from 9 AM (GMT +3) until noon 12 (GMT +3). By making an appointment. Write your suggested time? I answer so quickly as possible. It is free to become a member.

    Ariel Representative Bet Yisrael International

Avraham ben Yaakov KNOW YOUR BIBLE ZECHARIAH CHAPTER 7-8

ZECHARIAH CHAPTER 7

A HALACHIC QUESTION

Vv 1-3: "And it was in the fourth year of King Darius." With this begins a new prophecy that runs until the end of Chapter 11 and consists of 21 sections or paragraphs of a few verses each.

The previous prophecy (Zechariah 1:7-6:15) had come to Zechariah two years earlier in Darius' second year, when the building of the Second Temple was just beginning. Now, nearly two years later, with the building work still in progress, came a new prophecy prompted by a halachic question that had been addressed to the priests of the new Temple and the prophets (=Haggai, Zechariah and Malachi) by leading members of the community of Jews that still remained in exile in Babylon. Since the destruction of the First Temple seventy years earlier they had each year been marking its anniversary on the ninth day of the fifth month (=Av) with the fast of Tisha b'Av, and they wanted to know if they should still continue to do the same now that the Temple was being rebuilt.

"For they still did not believe that the building work would succeed because of the adversaries who had succeeded in holding it up for many years, and even though they had now heard that the building work was again in progress, they lacked faith and were unwilling to come up out of exile from Babylon because they did not believe that the Temple would be completed and be able to stand against those adversaries" (RaDaK).

Somewhat similarly, many Jews in the Diaspora today also wonder if they should make Aliyah to Eretz Israel considering that the country is beset by enemies from outside and within, and they question whether the steadily increasing ingathering of exiles that has been witnessed over the last few centuries until today is really the fulfillment of the ancient prophecies.

Just as such doubts are very discouraging to those who have settled in the national homeland in order to rebuild and restore its glory, so the niggling halachic question about whether it was still necessary to fast on Tisha B'Av was also very discouraging to the brave pioneer returnees from Babylon to Jerusalem who were working hard to rebuild the Temple against fierce opposition from the gentiles all around.

Vv 4ff: The prophecy is not even addressed directly to those in the community of Babylon who had put the actual question (who, having remained in exile, were as if excommunicated by God), but rather to "all the people of the Land" (v 5) - i.e. the inhabitants of Jerusalem, whom it was necessary to encourage in order to rid them of any doubts about the matter (Metzudas David).

Before coming to the specific answer to the question (which does not come until ch 8 vv 18-19), the prophet begins with a rebuke designed to show that the question essentially missed the point. The people were asking what they should do on Tisha b'Av as if fasting were a religious duty that somehow benefits God. The prophet tells them that the reason why they had to fast was only in order to repent of their own sins, which had led to the destruction of the First Temple and the exile: fasting in itself was no more pleasing to God than their eating and drinking, which was only for their own pleasure and benefit.

[The prophet's answer also contains another implicit rebuke, because the people had only asked whether they should continue fasting on Tisha b'Av, whereas Zechariah (v 5) also adds the fast of seventh month (=Tishri), which was established to commemorate the assassination of the Babylonian-appointed Jewish governor of Judea, Gedaliah son of Ahikam, which spelled the end of the last vestige of Jewish independence there after the destruction of the First Temple. Here Zechariah teaches that the death of a Tzaddik is as disastrous as the destruction of the Temple - Metzudas David.]

The real point is not to carry out a ritual fast but rather to be aware of the sins that caused the destruction of the Temple in order to correct them from now on: these were the sins for which all the "first prophets" in the time of the First Temple had reproved the people prior to the destruction. They were the very opposite of the pathway of true justice and kindness to one another that Zechariah beautifully depicts in vv 9-10.

Vv 11-14: In order to succeed in building a new Temple that would endure, the people had to take to heart that it was precisely because of the earlier generations' refusal to listen to the voice of the prophets and follow the Torah sincerely that the destruction and exile had come about. The people themselves were responsible for turning the "pleasant land to desolation" (v 14).

CHAPTER 8

Vv 1ff: Beneath the surface of the halachic enquiry sent by the Diaspora community in Babylon lay an implicit lack of faith in the Temple rebuilding project. The prophetic response is a most emphatic rejection of any notion that God has somehow abandoned Zion and Jerusalem : "I have been zealous for Zion with great zeal."

V 3: "I have returned to Zion and I will dwell in the midst of Jerusalem ." Zechariah's prophecies of the glory of Jerusalem were addressed to encourage those who were rebuilding the Second Temple . Many aspects of these prophecies were indeed fulfilled for lengthy periods during the Second Temple era, which saw great blessing in the Land (v 12) and many prominent converts to the Torah, such as Queen Helene (Yoma 37a etc. cf. Zech. v 21f). Yet eventually the Second Temple was destroyed, leading to a possible question as to whether Zechariah's prophecies also relate to the Future Temple . As if to answer this, Metzudas David comments on verse 3 that God's promise to return to Zion with the building of the Second Temple was conditional on the people's willingness to heed the message of the prophets (cf. Zech. 6:15) and that if they were to do so, the complete redemption would come about in their days. This implies that each generation has the ability to bring about the complete redemption if they rise to the challenge and repent sufficiently, but if not, the final redemption is deferred, though not forever, and when it comes, all the promises in the prophets will be fulfilled.

V 4: "Thus says HaShem of Hosts." This and similar phrases are repeated again and again in the coming verses of consolation (6 7 9 11 14 & 17) in order to strengthen the consolation, for no matter what, the promised goodness will come (RaDaK).

"Old men and women shall YET AGAIN dwell in the streets of Jerusalem ." - "the phrase YET AGAIN ('OD) emphasizes that the future redemption will indeed come. The old men and women will be in the streets because they will not be homebound on account of weakness (Metzudas David).

V 5: "And the streets of the city shall be full of boys and girls playing in its streets." Streets in many present-day neighborhoods of Jerusalem testify to the fulfillment of this prophecy nearly 2,500 years after it was delivered.

V 6: "In time to come God will bring the evil inclination and slaughter it in front of the righteous and the wicked. To the righteous it will seem like a tall mountain, while to the wicked it will seem like a thread no wider than a hairsbreadth. The righteous will weep saying: How were we able to conquer such a tall mountain? The wicked will weep asking: Why couldn't we overcome this thread of no more than a hairsbreadth? And the Holy One blessed be He will also be in wonderment with them, as it says, 'If it be marvelous in the eyes of the remnant of this people in these days, it will also be marvelous in My eyes'" (Succah 52a).

Vv 9-13: God encourages those building the Temple by pointing to the fact that from the time of the commencement of the work the previous lack of blessing and peace had been reversed, and in future prosperity will reign.

Vv 14-17: The prophecy emphasizes that the foundation for success lies in truth between man and man in their mutual dealings: everything depends upon justice.

Vv 18-19: The prophecy could only specifically address the Babylonian community's question about whether to continue fasting on Tisha b'Av and the other fast-days commemorating the destruction of the Temple after having first corrected their various misconceptions. The actual answer is a resounding affirmation that with the rebuilding of the Temple , what were once fast-days will turn into festivals. The fast-days enumerated in verse 19 are the four mandatory public fast-days in the Torah calendar besides Yom Kippur. The "fast of the fourth (month)" is 17 th Tammuz commemorating the breach of the walls of Jerusalem and other calamities. That of the fifth month is Tisha b'Av commemorating the actual destruction of the Temple . The fast of the seventh month (3 Tishri) commemorates the assassination of Gedaliah son of Ahikam (II Kings 25:25), while the fast of the tenth (10 Teves) commemorates Nebuchadnezzar's laying siege to Jerusalem .

Vv 20-23 prophecy how after the future redemption of Israel many nations will come to seek out HaShem in the Temple in Jerusalem .

"And ten men from all the languages of the nations shall take hold and seize the corner of the garment of him that is a Jew, saying, We will go with you." (v 23). Since there are seventy nations, the verse teaches that seven hundred men will take hold of each corner, and since there are four corners, each Jew will have 2,800 men hanging onto his Tzitzith! (Talmud Shabbos 32b). This requires merit.

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