Daily Torah Study for The WatchMen from Israel in Jerusalem Wednesday, 11 Elul 5779 / September 11, 2019

Please there is a good website translation page click:

Mic 4:1-2 And in the latter days it shall be that the mountain of the House of Yah is established on the top of the mountains, and shall be exalted above the hills. And peoples shall flow to it. 
2 And many nations shall come and say, “Come, and let us go up to the mountain of Yah, to the House of the Elohim of Yaʽaqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of Yah from Yerushalayim.”

Isa 55:6-8 Seek Yah while He is to be found, call on Him while He is near. 
7 Let the wrong forsake his way, and the unrighteous man his thoughts. Let him return to Yah, who has compassion on him, and to our Elohim, for He pardons much. 
8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares Yah.

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)

That their may emerge, under all Benay Israel, one complete true concept of The Righteous One in Pro 10:25 '......the righteous has an everlasting foundation.'

‘The Righteous One’ –singular-) has/is an everlasting foundation…….

In the Talmud (Yoma 38b) it is written:

Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27

26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has/is an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.

Come let us Pray before we study:

May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of all the Lost Sheep from the House of Israel who renew themselves as “birds”, sing, praise and pray on behalf of all the holy people of Benay Israel (Jewish and not-Jewish Benay Israel). That it may be said of all Ephraim Benay Israel,


'Now, it is written, “These are the offspring of Yaakov; Yosef”. 
[Yosef] is the aspect of Yesod, which is the aspect of the 
“Upper Righteous One” (Tzadik Elyon). He is also called 
“the small Vav” (Vav Ze’ira).......' (Shaar HaYichud The Gate of Unity chapter 36)

 
Master of the world, gather and take in those sacred “birds” to the holy place, Sion, of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that through me Your servant from the Benay Israel. That with the Torah section’s that I study today may shine upon all the Benay Israel from Yehudah and Ephraim all the holy “sparks” ("sparks" of messiah) and all the holy lights which are contained in the holiness of your people the Benay Israel. That Yehudah and Ephraim may come to agreement as the Navy is teaching: 

Isa 11:13-16 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim. 
14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them. 
15 And Yah shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals. 
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
 
That Yehudah and Ephraim may come to unity, the unity of Messiah ben Yoseph/David, the revelation ofTzadik Elyon, HaShem speaking, hearing His Voice again from between the Cherubim, learn, understand and comprehend Your Torah and in the fear of You, do Your will all the days of our life—I and my children and my children’s children, from now and forever. Amen.
 
Daily Prayer Points:


Bet Yisrael, For their opening of the first in history Ephraim Synagogue ......

That Bet Yisrael under good leadership may develop in a strong administration for the rising United States of Israel out of Babel: The Powers of Edom and Yismael today.

That the 'etiket' of 'a Yeshu project' (Jewish false doctrine!) by the Israeli head rabbi's shall be taken of, but instead they shall come to the recognition were the Rebbe is teaching about,

'Rabbi Menachem Mendel Schneerson, the Lubavitcher (Chabad) Rabbi, made the following observations on the action of Judah (Genesis: VaYigash). Rabbi Menachem Mendel Schneerson was considered inspired by his followers and by many others. The relevant verse says:

[GENESIS 44:18] THEN JUDAH CAME NEAR UNTO HIM, AND SAID, OH MY LORD, LET THY SERVANT, I PRAY THEE, SPEAK A WORD IN MY LORD'S EARS, AND LET NOT THINE ANGER BURN AGAINST THY SERVANT: FOR THOU ART EVEN AS PHARAOH.

Commentary: On the verse: “FOR THOU ART EVEN AS PHARAOH”: Rabbi Schneerson quotes the source saying that Judah meant to say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph. Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER;
Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.' (Yair Davidiy, Brit-Am)


Biafra,
That through Namdi and their two kings they may develop in a strong independent nation devoted to HaShem.

Kukiland,

For good strong leaders and that they also may develop in a strong independent nation devoted to HaShem.
 
Kurdistan,
For good strong leaders and that they also may develop in a strong independent nation devoted to haShem.

Ps. If there are other Lost Sheep from the House of Israel groups with the same desire to develop in a strong independent nation devoted to HaShem. Please Email Me tell good about yourselves and let me ad you here and ad you to my daily Prayers. Special to mention you on the Har HaBait near where ones was and soon shall be again the Kodesh Kodeshim with the ark of the covenant and we shall hear the Voice of Yah again.


Yah shall speak again to us all that which He command us, restoring what we lost because of our sins, Exo 25:22  And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

 
 
 
Than it shall happen: the disclosure of His Messiah - His Name,

Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea. 
10  And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious. 
11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 
12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth. 
13  The envy also of Ephraim shall depart, and they that harass Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 
14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.
15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod. 
16  And there shall be a highway for the remnant of His people (the dispersed of Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.


Listen, by Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009):
 

שְׁמַ֖ע יִשְׂרָאֵ֑ל
 
יְהוָ֥ה אֱלֹהֵ֖ינוּ
יְהוָ֥ה ׀ אֶחָֽד׃ (דברים ו:ד)
Listen, you, Yisrael person,
(say your own name here)
Yah who Is, is our God,
Yah who Is, Is One, Unique,
All there Is.

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ
לְעוֹלָם וָעֶד׃ (משנה יומא ג:ח, פסחים נו א, מדרש תנחומא – בובר קדושים ו׳, ועוד)
Through time and space,
Your glory shines, Majestic One.

וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ
בְּכָל־לְבָבְךָ֥
וּבְכָל־נַפְשְׁךָ֖
וּבְכָל־מְאֹדֶֽךָ׃ (דברים ו:ה)
Love Yah, who is your God,
In what your heart is,
In what you aspire to,
In what you have made your own.

וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה
אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם
עַל־לְבָבֶֽךָ׃
וְשִׁנַּנְתָּ֣ם
לְבָנֶ֔יךָ
וְדִבַּרְתָּ֖ בָּ֑ם
בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙
וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ
וּֽבְשָׁכְבְּךָ֖
וּבְקוּמֶֽךָ׃
וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ
וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃
וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ
וּבִשְׁעָרֶֽיךָ׃ (דברים ו:ו-ט)
May these values
Which I connect with your life,
Be implanted in your feelings.
May they become the norm
For your children:
Keep talking with them
In the privacy of your home,
And on the errands you run.
May they help you relax.
And activate you to be productive.
Display them visibly on your arm.
Let them focus your attention.
See them at all transitions at home,
And in your environment.

וְהָיָ֗ה
אִם־שָׁמֹ֤עַ
תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י
אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם
לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙
וּלְעָבְד֔וֹ
בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃
וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם
בְּעִתּ֖וֹ
יוֹרֶ֣ה וּמַלְק֑וֹשׁ
וְאָסַפְתָּ֣ דְגָנֶ֔ךָ
וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃
וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖
לִבְהֶמְתֶּ֑ךָ
וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ (דברים יא:יג-טו)
How good it will be
When you really listen,
And hear my directions,
Which I give to you today,
For loving Yah, who is your God,
And to act godly
With feeling and inspiration.
Your earthly needs will be met
At the right time,
Appropriate to the season.
You will reap what you planted
For your delight and health.
Also, your animals
Will have ample feed.
All of you will eat and be content.

הִשָּֽׁמְר֣וּ לָכֶ֔ם
פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם
וְסַרְתֶּ֗ם
וַעֲבַדְתֶּם֙
אֱלֹהִ֣ים אֲחֵרִ֔ים
וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃
וְחָרָ֨ה
אַף־יְהוָ֜ה בָּכֶ֗ם
וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙
וְלֹֽא־יִהְיֶ֣ה מָטָ֔ר
וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ
וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה
מֵעַל֙ הָאָ֣רֶץ
הַטֹּבָ֔ה
אֲשֶׁ֥ר יְהוָ֖ה נֹתֵ֥ן לָכֶֽם׃ (דברים יא:טז-יז)
Be careful — watch out!
Don’t let your cravings delude you;
Don’t become alienated;
Don’t let your cravings
Become your gods;
Don’t debase yourself to them,
Because the God-sense within you
Will become distorted.
Heaven will be shut to you,
Grace will not descend,
Earth will not yield her produce.
Your rushing will destroy you!
And Earth will not be able
To recover her good balance
In which God’s gifts manifest.

וְשַׂמְתֶּם֙
אֶת־דְּבָרַ֣י אֵ֔לֶּה
עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם
וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם
וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃
וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם
לְדַבֵּ֣ר בָּ֑ם
בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙
וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ
וּֽבְשָׁכְבְּךָ֖
וּבְקוּמֶֽךָ׃
וּכְתַבְתָּ֛ם
עַל־מְזוּז֥וֹת
בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃
לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙
וִימֵ֣י בְנֵיכֶ֔ם
עַ֚ל הָֽאֲדָמָ֔ה
אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה
לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם
כִּימֵ֥י הַשָּׁמַ֖יִם
עַל־הָאָֽרֶץ׃ (דברים יא:יח-כא)
May these values of Mine,
Reside in your
Feelings and aspirations:
Marking what you produce,
Guiding what you perceive.
Teach them to your children
So that they are instructed
How to make their homes sacred;
And how they deal with traffic.
Even when you are depressed,
And when you are elated.
Mark your entrances and exits
With them,
So you will be more aware.
Then, you and your children,
And their children,
Will live out on earth
That divine promise
Given to your ancestors
To live heavenly days
Right here on this earth.

וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם
וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת
עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם
לְדֹרֹתָ֑ם
וְנָֽתְנ֛וּ
עַל־צִיצִ֥ת הַכָּנָ֖ף
פְּתִ֥יל תְּכֵֽלֶת׃
וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒
וּרְאִיתֶ֣ם
אֹת֗וֹ
וּזְכַרְתֶּם֙ אֶת־כָּל־מִצְוֺ֣ת
יְהוָ֔ה
וַעֲשִׂיתֶ֖ם אֹתָ֑ם
וְלֹֽא־תָתֻ֜רוּ
אַחֲרֵ֤י לְבַבְכֶם֙
וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם
אֲשֶׁר־אַתֶּ֥ם
זֹנִ֖ים אַחֲרֵיהֶֽם׃
לְמַ֣עַן
תִּזְכְּר֔וּ
וַעֲשִׂיתֶ֖ם אֶת־כָּל־מִצְוֺתָ֑י
וִהְיִיתֶ֥ם קְדֹשִׁ֖ים
לֵֽאלֹהֵיכֶֽם׃
 
אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם
אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙
מֵאֶ֣רֶץ מִצְרַ֔יִם
לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (במדבר טו:לז-מא)
אֱמֶת (ברכות יד ב)
Yah who Is, said to Moses,
“Speak, telling the Israel folks
To make tzitzit
On the corners of their garments,
So they will have generations
To follow them.
On each tzitzit tassel,
Let them set a blue thread.
These tzitzit are for your benefit!
Glance at them.
And in your seeing,
Remember all the other directives
Of Yah, who Is,
And act on them!
This way,
You will not be led astray,
Craving to see and want,
And then prostitute yourself
For your cravings.
This way
You will be mindful
To actualize my directions
For becoming dedicated
to your God;
To be aware
That I Am Yah, Who is your God,
Who is the one who freed you
From oppression,
in order to God you.
I am Yah, who is your God.”
That is the truth!
 Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009). "To the best of my ability, I have set his English translation side-by-side with the Hebrew verses comprising the Shema." –Aharon N. Varady

 

Click: What Is Kabbalah? Rabbi Chaim Richman

The Key to Kabbalah

Discovering Jewish Mysticism

The Key to Kabbalah will open up the world of Jewish mysticism, giving you your first thirst-quenching sips of the teachings of Pnimiyut HaTorah, the inner dimension of the Torah. This volume provides an overview of the history, principles, content and nature of the Kabbalah and introduces the breadth and depth of the inner-spiritual dimensions of Torah

Click:

The Sefirot

 

THE KNOWLEDGE OF GOD

KNOWLEDGE OF GOD

An excellent introduction to the entire system of Chassidus & Kabbalah:

 

-1:25-


We will now explain the next step in the process of revelation and creation, the realm of
desire (Keter). As explained above, the Kav HaMidah (The Measuring line), is similar to the
assessment that the teacher makes of the student before the actual line of explanation. As
such, the Kav HaMidah precedes the Kav V’Chut (The line and Thread), which is the actual
line of revelation itself. The very beginning of the Kav V’Chut is the general desire for the
whole of Creation. This is called the Igul HaRishon (The First Circle). It is called a circle
because it is an all encompassing general desire that includes everything in it. It is also called the Ratzon HaKadoom (The Primal Desire), because it is the general all inclusive desire
which includes all subsequent desires.
Now, it must be understood that there is a profound difference between the “Simple
essential desire” (Ratzon HaPashoot B’Atzmooto) before the Tzimtzum, mentioned above, and this desire after Tzimtzum. The desire before the Tzimtzum is still absolutely one with the essential simple singularity of Ohr Ein Sof. Before Tzimtzum there was G-d and His name
alone, as explained above. Therefore, the way the desire exists in Ohr Ein Sof cannot be
defined as a general desire which includes particulars within it. Since it is totally one with the
essence, only the essence exists, as a simple singularity with no parts. Even the levels of
Yachid, Echad and Kadmon, mentioned above, have no actual existence at all, but are rather
merely Heyulie abilities of G-d, who is Kol Yachol (has infinite abilities). They therefore cannot be defined as general desires which include particulars. Only after Tzimtzum, when the desire becomes revealed, can it be defined as a general desire which includes many particulars.
However, even though there is a distinction between the desire before Tzimtzum and the
desire after Tzimtzum, and they are not at all comparable to each other, nonetheless, the post-Tzimtzum desire is like a “Carbon copy”, so to speak, of the simple essential desire before the Tzimtzum.
The entire Creation, from beginning to end, is implied in this general post-Tzimtzum desire.
Each particular of the general desire is subdivided into smaller particular desires, and each of
those subdivides into even smaller particulars etc. Each desire is only a particular, relative to
the general desire that encompasses it, but is a general desire, relative to the particulars
included in it. In this sense, the desires are like concentric circles. The most general desire
encompasses all the particular desires within it and each subsequent desire is encompassed
by the desires above it, but encompasses the desires below it, like layers of an onion.
This may be illustrated by the general desire to have a dwelling place. There are many
particulars of what a dwelling place could be. It could be a Palace, a castle, a brick house, a
wooden shack, a straw hut or an igloo etc. Each of these is one particular in the general
desire for a dwelling place. On the other hand, each is a general desire relative to its own
particulars. For instance, a brick house is comprised of many rooms, such as a living room,
bath room, kitchen etc. Here the desire for a brick house is the general desire, whereas the
desire for a kitchen is only a particular of the general desire for a house. Likewise, the desire
for a kitchen is general relative to its particulars, such as the desire for a refrigerator, an oven, a toaster and a sink etc. The desire for an oven, likewise, is general, relative to its particulars etc. In the same way, the general desire for all of Creation includes within itself all the particular desires for all the levels of existence which result from it. Each of these levels is a general desire relative to the levels that follow it, but a particular desire relative to the levels that precede it. The general primal desire of Creation, the Ratzon HaKadoom, is an all
encompassing “circle” which contains all subsequent desires and each subsequent desire
encompasses all the particular desires that follow it and is contained by the desires that
precede it.
Now, the difference between the desire before the Tzimtzum and the desire after the
Tzimtzum may be compared to the human soul before it is invested in a body and after it is
invested in a body. Before a person is born, we cannot speak of any “natural tendencies” or
“desires.” Only after he is born in a body can we say, with certainty, that a baby possesses
primal urges and desires that will affect and encompass his entire life. For example, we can
say with certainty that he will desire a place to live in, even though, at this point, he has no
clue of what a house is. Before his soul was invested in a body, on the other hand, we could
not say this at all. Nonetheless, concealed within the soul, even before it was invested in a
body, was the Heyulie for this desire, but only in the way of a Heyulie, not in an actual way.
Now that the soul is invested in a body, however, there are actual primal urges and desires.
For this reason, before the soul is invested in the body, since all that exists is the essential
singularity of the soul, we cannot speak of general and particular desires. However, once the
soul enters the body, we may now speak of a general primal desire which includes, hidden in
itself, every desire this person will ever have during his lifetime.

 

How to Do Hitbonenut

The System of Chassidic Meditation

Rabbi Yitzchok Kaufmann, a noted chassidic scholar, is on the faculty and teaches at Mayanot Institute of Jewish Studies in Jerusalem, Israel.
Mayanot Institute of Jewish Studies, located in the heart of Jerusalem, offers a highly academic Judaic Studies curriculum taught by dynamic staff in a welcoming atmosphere. Mayanot offers annual, semester, winter, summer and post Taglit-Birthright Israel study programs for women and men ages 20 and over.

Click for further information: Jewish Meditation
 

The Complete Tanakh (Tanach) - Hebrew Bible

The Jewish Bible with a Modern English Translation and Rashi's Commentary

English translation of the entire Tanakh (Tanach) with Rashi's commentary. This Hebrew Bible was edited by esteemed translator and scholar, Rabbi A.J. Rosenberg. Click:

The Complete Jewish Bible with Rashi Commentary

 
 
Citing the verse (Isaiah 1:27) "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah [charity]," the Rebbe urged that we increase in Torah study – and particularly the study of the laws of the Holy Temple.

 

Talmud

The Talmud is the mainstay of the Jewish oral tradition. Explore this important area of Jewish scholarship with our array of classes, in depth-lectures, overviews and more on the Mishnah and Gemara.

 

The Month of Elul

Stocktaking and Introspection

A History of Elul... A Haven in Time... Reviewing the Year... Month of the Bride... I and My Beloved... How to grant a blessing... The King in the Field... All about Elul -- the month that G-d feels closer to us and we feel closer to Him.

 

 
Sefer HaChinukh Mitzwoth in Ki Teitzei (Look under Parsha: Ki Teitzei) click:
 
 
Daily Nach
 
 

Sefer Avodah (Rambam)

The Book of Service

Commandments related to building the Temple and perpetual public sacrifices.

Maaseh Hakorbanot - Chapter 7

 

Daily Mishnah

 

Daily The William Davidson Talmud:

Daily The Way of G-d

Part 2: Divine Providence
 
 
Daily Shaar HaYichud The Gate of Unity:

click  THE GATE OF UNITY

Download all the available chapters in one easy .zip file, in either DOC or PDF

 

Gaddi's Parasha comments:

Ki Tetze | כי תצא | “When you go forth ” – The Tzaddik is enjoined to desire the “Beautiful Woman Captive”, to ransom the resplendent Neshama from its captivity

This level of the soul, Neshamah ( White Garments ) is associated with the emanation of Binah/Understanding which is called the “source of souls,” the “supernal mother” and “freedom” – ( i.e Above Jerusalem )

– Listen, O Efrayim, Firstborn Son – The sounds of the Shofar should cry out for G-d’s mercy

Click for the teaching: https://betyisrael.org/ki-teitzei-2019/

 

 
'Now, it is written, “These are the offspring of Yaakov; Yosef”. 
[Yosef] is the aspect of Yesod, which is the aspect of the 
“Upper Righteous One” (Tzadik Elyon). He is also called 
“the small Vav” (Vav Ze’ira).......'
(Shaar HaYichud The Gate of Unity chapter 36)

It is not written. But under modern Jewish Halacha it is forbidden to study the NT. If the (head) rabbis (not all but the majority) know it they treat you as a follower of the Jewish Yeshu (Yeshu false Jewish doctrine). So don't ask me about it? Or try to discus it with me? I studied in the past NT. The next studies, I don't do but I share it for to help the non-Jewish Benay Israel to come to a good understanding (together with the above) of:

That their may emerge one complete true concept of The Rightous One in Pro 10:25 ......the righteous has an everlasting foundation.


Daily Revelation study from YashaNet: Yesod - Foundation, Tzaddik, Covenant:

As Above, so Below

 

 

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It is said......:

'Isaiah 11:9-16 They shall not hurt nor destroy In all My holy mountain; For the earth shall be full of the knowledge of Yah, As the waters cover the sea.

10 And it shall come to pass in that day, That the root of Jesse, that stand for an ensign of the peoples, Unto him shall the nations seek; And his resting-place shall be glorious.

11 And it shall come to pass in that day, That Yah will set His hand again the second time
To recover the remnant of His people, That shall remain from Assyria, and from Egypt,
And from Pathros, and from Cush, and from Elam, And from Shinar, and from Hamath, and from the islands of the sea.
12 And He will set up an ensign for the nations, And will assemble the dispersed of Israel,
And gather together the scattered of Judah From the four corners of the earth.
13 The envy also of Ephraim shall depart, And they that harass Judah shall be cut off;
Ephraim shall not envy Judah, And Judah shall not vex Ephraim.
14 And they shall fly down upon the shoulder of the Philistines on the west;
Together shall they spoil the children of the east; They shall put forth their hand upon Edom and Moab; And the children of Ammon shall obey them.
15 And Yah will utterly destroy the tongue of the Egyptian sea; And with His scorching wind will He shake His hand over the River, And will smite it into seven streams,
And cause men to march over dry-shod.
16 And there shall be a highway for the remnant of His people, That shall remain from Assyria, Like as there was for Israel In the day that he came up out of the land of Egypt.

Come and join us in accepting HaShem 'ruling' from/on the Har HaBait again?

Please come in agreement with me:

Agreement between you and me: Ariel your Representative and your administrator

As a Jew I am obligated to follow the Halachic teachings/advice from our Jewish rabbi’s until Shilo comes in Eretz Yisra’el in the Independent Jewish State: from the South of Lebanon until Eilat and all area’s West of the Jordan River until the Mediterranean Sea and the Sinai border………  

The Lost Sheep from the House of Israel (You who signed up) are NOT obligated but follow in Love the Halachic teachings and advice from our Jewish rabbi’s until Shilo comes…….. And hope to receive, very soon, in Eretz Yisra’el the Independent Lost Sheep from the House of Israel State: Medinat Bet Yisra’el: East of the Jordan River, in the South of Lebanon and in the Sinai in friendship, in brotherly Love and as a defensive shield for the Independent Jewish State in Eretz Yisra’el.

It is a testimony that you come in agreement with me and have the desire to come in agreement with ALL the Jews. 

The agreement where Yeshayahu HaNavi is teaching about:

Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain, for the earth shall be filled with the knowledge of יהוה as the waters cover the sea.a Footnote: a Hab_2:14. 
10  And in that day there shall be a Root of Yishai, standing as a banner to the people. Unto Him the nations shall seek, and His rest shall be esteem. 
11  And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shin‛ar, from Ḥamath and from the islands of the sea.
12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ěl, and assemble the dispersed of Yehuḏah from the four corners of the earth.

The agreement:

13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
15  And יהוה shall put under the ban the tongue of the Sea of Mitsrayim (the world outside Eretz Israel), and He shall wave His hand over the River with the might of His Spirit, and shall strike it in the seven streams, and shall cause men to tread it in sandals.
16  And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ěl in the day when he came up from the land of Mitsrayim. For more click: https://watchmenfromisraelinjerusalem.com/terms 

 

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A list of all available Hebrew Online courses and websites for Hebrew learning

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Temple Tour

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