My visit Yom Rishon 9-8-2019 into the gardens of Hashems Palace

My visit Yom Rishon 9-8-2019 into the gardens of Hashems Palace

Please there is a good website translation page click:

Mic 4:1-2 And in the latter days it shall be that the mountain of the House of Yah is established on the top of the mountains, and shall be exalted above the hills. And peoples shall flow to it. 
2 And many nations shall come and say, “Come, and let us go up to the mountain of Yah, to the House of the Elohim of Yaʽaqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of Yah from Yerushalayim.”

Isa 55:6-8 Seek Yah while He is to be found, call on Him while He is near. 
7 Let the wrong forsake his way, and the unrighteous man his thoughts. Let him return to Yah, who has compassion on him, and to our Elohim, for He pardons much. 
8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares Yah.

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)

That their may emerge, under all Benay Israel, one complete true concept of The Righteous One in Pro 10:25 '......the righteous has an everlasting foundation.'

‘The Righteous One’ –singular-) has/is an everlasting foundation…….

In the Talmud (Yoma 38b) it is written:

Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27

26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has/is an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.

Come let us Pray before we study:

May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of all the Lost Sheep from the House of Israel who renew themselves as “birds”, sing, praise and pray on behalf of all the holy people of Benay Israel (Jewish and not-Jewish Benay Israel). That it may be said of all Ephraim Benay Israel,


'Now, it is written, “These are the offspring of Yaakov; Yosef”. 
[Yosef] is the aspect of Yesod, which is the aspect of the 
“Upper Righteous One” (Tzadik Elyon). He is also called 
“the small Vav” (Vav Ze’ira).......' (Shaar HaYichud The Gate of Unity chapter 36)

 
Master of the world, gather and take in those sacred “birds” to the holy place, Sion, of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that through me Your servant from the Benay Israel. That with the Torah section’s that I study today may shine upon all the Benay Israel from Yehudah and Ephraim all the holy “sparks” ("sparks" of messiah) and all the holy lights which are contained in the holiness of your people the Benay Israel. That Yehudah and Ephraim may come to agreement as the Navy is teaching: 

Isa 11:13-16 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim. 
14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them. 
15 And Yah shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals. 
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
 
That Yehudah and Ephraim may come to unity, the unity of Messiah ben Yoseph/David, the revelation ofTzadik Elyon, HaShem speaking, hearing His Voice again from between the Cherubim, learn, understand and comprehend Your Torah and in the fear of You, do Your will all the days of our life—I and my children and my children’s children, from now and forever. Amen.
 
Daily Prayer Points:


Bet Yisrael, For their opening of the first in history Ephraim Synagogue ......

That Bet Yisrael under good leadership may develop in a strong administration for the rising United States of Israel out of Babel: The Powers of Edom and Yismael today.

That the 'etiket' of 'a Yeshu project' (Jewish false doctrine!) by the Israeli head rabbi's shall be taken of, but instead they shall come to the recognition were the Rebbe is teaching about,

'Rabbi Menachem Mendel Schneerson, the Lubavitcher (Chabad) Rabbi, made the following observations on the action of Judah (Genesis: VaYigash). Rabbi Menachem Mendel Schneerson was considered inspired by his followers and by many others. The relevant verse says:

[GENESIS 44:18] THEN JUDAH CAME NEAR UNTO HIM, AND SAID, OH MY LORD, LET THY SERVANT, I PRAY THEE, SPEAK A WORD IN MY LORD'S EARS, AND LET NOT THINE ANGER BURN AGAINST THY SERVANT: FOR THOU ART EVEN AS PHARAOH.

Commentary: On the verse: “FOR THOU ART EVEN AS PHARAOH”: Rabbi Schneerson quotes the source saying that Judah meant to say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph. Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER;
Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.' (Yair Davidiy, Brit-Am)


Biafra,
That through Namdi and their two kings they may develop in a strong independent nation devoted to HaShem.

Kukiland,

For good strong leaders and that they also may develop in a strong independent nation devoted to HaShem.
 
Kurdistan,
For good strong leaders and that they also may develop in a strong independent nation devoted to haShem.

Ps. If there are other Lost Sheep from the House of Israel groups with the same desire to develop in a strong independent nation devoted to HaShem. Please Email Me tell good about yourselves and let me ad you here and ad you to my daily Prayers. Special to mention you on the Har HaBait near where ones was and soon shall be again the Kodesh Kodeshim with the ark of the covenant and we shall hear the Voice of Yah again.


Yah shall speak again to us all that which He command us, restoring what we lost because of our sins, Exo 25:22  And there I will meet with thee, and I will speak with thee from above the ark-cover, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

 
 
 
Than it shall happen: the disclosure of His Messiah - His Name,

Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea. 
10  And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious. 
11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 
12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth. 
13  The envy also of Ephraim shall depart, and they that harass Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 
14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.
15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod. 
16  And there shall be a highway for the remnant of His people (the dispersed of Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.


Listen, by Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009):
 

שְׁמַ֖ע יִשְׂרָאֵ֑ל
 
יְהוָ֥ה אֱלֹהֵ֖ינוּ
יְהוָ֥ה ׀ אֶחָֽד׃ (דברים ו:ד)
Listen, you, Yisrael person,
(say your own name here)
Yah who Is, is our God,
Yah who Is, Is One, Unique,
All there Is.

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ
לְעוֹלָם וָעֶד׃ (משנה יומא ג:ח, פסחים נו א, מדרש תנחומא – בובר קדושים ו׳, ועוד)
Through time and space,
Your glory shines, Majestic One.

וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ
בְּכָל־לְבָבְךָ֥
וּבְכָל־נַפְשְׁךָ֖
וּבְכָל־מְאֹדֶֽךָ׃ (דברים ו:ה)
Love Yah, who is your God,
In what your heart is,
In what you aspire to,
In what you have made your own.

וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה
אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם
עַל־לְבָבֶֽךָ׃
וְשִׁנַּנְתָּ֣ם
לְבָנֶ֔יךָ
וְדִבַּרְתָּ֖ בָּ֑ם
בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙
וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ
וּֽבְשָׁכְבְּךָ֖
וּבְקוּמֶֽךָ׃
וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ
וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃
וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ
וּבִשְׁעָרֶֽיךָ׃ (דברים ו:ו-ט)
May these values
Which I connect with your life,
Be implanted in your feelings.
May they become the norm
For your children:
Keep talking with them
In the privacy of your home,
And on the errands you run.
May they help you relax.
And activate you to be productive.
Display them visibly on your arm.
Let them focus your attention.
See them at all transitions at home,
And in your environment.

וְהָיָ֗ה
אִם־שָׁמֹ֤עַ
תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י
אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם
לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙
וּלְעָבְד֔וֹ
בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃
וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם
בְּעִתּ֖וֹ
יוֹרֶ֣ה וּמַלְק֑וֹשׁ
וְאָסַפְתָּ֣ דְגָנֶ֔ךָ
וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃
וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖
לִבְהֶמְתֶּ֑ךָ
וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ (דברים יא:יג-טו)
How good it will be
When you really listen,
And hear my directions,
Which I give to you today,
For loving Yah, who is your God,
And to act godly
With feeling and inspiration.
Your earthly needs will be met
At the right time,
Appropriate to the season.
You will reap what you planted
For your delight and health.
Also, your animals
Will have ample feed.
All of you will eat and be content.

הִשָּֽׁמְר֣וּ לָכֶ֔ם
פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם
וְסַרְתֶּ֗ם
וַעֲבַדְתֶּם֙
אֱלֹהִ֣ים אֲחֵרִ֔ים
וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃
וְחָרָ֨ה
אַף־יְהוָ֜ה בָּכֶ֗ם
וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙
וְלֹֽא־יִהְיֶ֣ה מָטָ֔ר
וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ
וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה
מֵעַל֙ הָאָ֣רֶץ
הַטֹּבָ֔ה
אֲשֶׁ֥ר יְהוָ֖ה נֹתֵ֥ן לָכֶֽם׃ (דברים יא:טז-יז)
Be careful — watch out!
Don’t let your cravings delude you;
Don’t become alienated;
Don’t let your cravings
Become your gods;
Don’t debase yourself to them,
Because the God-sense within you
Will become distorted.
Heaven will be shut to you,
Grace will not descend,
Earth will not yield her produce.
Your rushing will destroy you!
And Earth will not be able
To recover her good balance
In which God’s gifts manifest.

וְשַׂמְתֶּם֙
אֶת־דְּבָרַ֣י אֵ֔לֶּה
עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם
וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם
וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃
וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם
לְדַבֵּ֣ר בָּ֑ם
בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙
וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ
וּֽבְשָׁכְבְּךָ֖
וּבְקוּמֶֽךָ׃
וּכְתַבְתָּ֛ם
עַל־מְזוּז֥וֹת
בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃
לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙
וִימֵ֣י בְנֵיכֶ֔ם
עַ֚ל הָֽאֲדָמָ֔ה
אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה
לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם
כִּימֵ֥י הַשָּׁמַ֖יִם
עַל־הָאָֽרֶץ׃ (דברים יא:יח-כא)
May these values of Mine,
Reside in your
Feelings and aspirations:
Marking what you produce,
Guiding what you perceive.
Teach them to your children
So that they are instructed
How to make their homes sacred;
And how they deal with traffic.
Even when you are depressed,
And when you are elated.
Mark your entrances and exits
With them,
So you will be more aware.
Then, you and your children,
And their children,
Will live out on earth
That divine promise
Given to your ancestors
To live heavenly days
Right here on this earth.

וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם
וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת
עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם
לְדֹרֹתָ֑ם
וְנָֽתְנ֛וּ
עַל־צִיצִ֥ת הַכָּנָ֖ף
פְּתִ֥יל תְּכֵֽלֶת׃
וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒
וּרְאִיתֶ֣ם
אֹת֗וֹ
וּזְכַרְתֶּם֙ אֶת־כָּל־מִצְוֺ֣ת
יְהוָ֔ה
וַעֲשִׂיתֶ֖ם אֹתָ֑ם
וְלֹֽא־תָתֻ֜רוּ
אַחֲרֵ֤י לְבַבְכֶם֙
וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם
אֲשֶׁר־אַתֶּ֥ם
זֹנִ֖ים אַחֲרֵיהֶֽם׃
לְמַ֣עַן
תִּזְכְּר֔וּ
וַעֲשִׂיתֶ֖ם אֶת־כָּל־מִצְוֺתָ֑י
וִהְיִיתֶ֥ם קְדֹשִׁ֖ים
לֵֽאלֹהֵיכֶֽם׃
 
אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם
אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙
מֵאֶ֣רֶץ מִצְרַ֔יִם
לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (במדבר טו:לז-מא)
אֱמֶת (ברכות יד ב)
Yah who Is, said to Moses,
“Speak, telling the Israel folks
To make tzitzit
On the corners of their garments,
So they will have generations
To follow them.
On each tzitzit tassel,
Let them set a blue thread.
These tzitzit are for your benefit!
Glance at them.
And in your seeing,
Remember all the other directives
Of Yah, who Is,
And act on them!
This way,
You will not be led astray,
Craving to see and want,
And then prostitute yourself
For your cravings.
This way
You will be mindful
To actualize my directions
For becoming dedicated
to your God;
To be aware
That I Am Yah, Who is your God,
Who is the one who freed you
From oppression,
in order to God you.
I am Yah, who is your God.”
That is the truth!
 Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009). "To the best of my ability, I have set his English translation side-by-side with the Hebrew verses comprising the Shema." –Aharon N. Varady

You see it good: The Amalek Muslims call it 'Beit Almaqdes':

The stolen Mosque building 'protected' by Israeli police from the Jews