Daily Torah Study for The WatchMen from Israel in Jerusalem Sunday, 10 Av 5779 / August 11, 2019

Daily Torah Study for The WatchMen from Israel in Jerusalem Sunday, 10 Av 5779 / August 11, 2019

Please there is a good website translation page click:

Mic 4:1-2 And in the latter days it shall be that the mountain of the House of Yah is established on the top of the mountains, and shall be exalted above the hills. And peoples shall flow to it.
2 And many nations shall come and say, “Come, and let us go up to the mountain of Yah, to the House of the Elohim of Yaʽaqoḇ, and let Him teach us His ways, and let us walk in His paths. For out of Tsiyon comes forth the Torah, and the word of Yah from Yerushalayim.”

Isa 55:6-8 Seek Yah while He is to be found, call on Him while He is near.
7 Let the wrong forsake his way, and the unrighteous man his thoughts. Let him return to Yah, who has compassion on him, and to our Elohim, for He pardons much.
8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares Yah.

 

“The redemption will come about only through the study of the Torah. And the essential redemption depends upon the study of the Kabbalah”
R. ELIYAHU, THE VILNA GAON (Evven Shelemah 11:3)

That their may emerge, under all Benay Israel, one complete true concept of The Rightous One in Pro 10:25 '......the righteous has an everlasting foundation.'

‘The Righteous One’ –singular-) has/is an everlasting foundation…….

In the Talmud (Yoma 38b) it is written:

Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 27

26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has/is an everlasting foundation.
27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.

 

Come let us Pray before we study:

May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of all the Lost Sheep from the House of Israel who renew themselves as “birds”, sing, praise and pray on behalf of all the holy people of Benay Israel (Jewish and not-Jewish Benay Israel). That it may be said of all Ephraim Benay Israel,

'Now, it is written, “These are the offspring of Yaakov; Yosef”.
[Yosef] is the aspect of Yesod, which is the aspect of the
“Upper Righteous One” (Tzadik Elyon). He is also called
“the small Vav” (Vav Ze’ira).......' (Shaar HaYichud The Gate of Unity chapter 36)

 
Master of the world, gather and take in those sacred “birds” to the holy place, Sion, of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that through me Your servant from the Benay Israel. That with the Torah section’s that I study today may shine upon all the Benay Israel from Yehudah and Ephraim all the holy “sparks” ("sparks" of messiah) and all the holy lights which are contained in the holiness of your people the Benay Israel. That Yehudah and Ephraim may come to agreement as the Navy is teaching:

Isa 11:13-16 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.
14 But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Eḏom and Mo’aḇ, and the children of Ammon shall be subject to them.
15 And Yah shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.
16 And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.
 
That Yehudah and Ephraim may come to unity, the unity of Messiah ben Yoseph/David, the revelation of Tzadik Elyon, HaShem speaking, hearing His Voice again from between the Cherubim, learn, understand and comprehend Your Torah and in the fear of You, do Your will all the days of our life—I and my children and my children’s children, from now and forever. Amen.
 
 
Daily Prayer Points:

Bet Yisrael,
For their B"H opening of the first in history Ephraim Synagogue around Sukkoth coming year.

The seminar that B"H Rabbi Richman from The Temple Institute is giving in their opened Synagoge.


That Bet Yisrael under good leadership may develop in a strong administration for the rising United States of Israel out of Babel: The Powers of Edom and Yismael today.

That the 'etiket' of 'a Yeshu project' (Jewish false doctrine!) by the Israeli head rabbi's shall be taken of, but instead they shall come to the regognition were the Rebbe is teaching about,

'Rabbi Menachem Mendel Schneerson, the Lubavitcher (Chabad) Rabbi, made the following observations on the action of Judah (Genesis: VaYigash). Rabbi Menachem Mendel Schneerson was considered inspired by his followers and by many others. The relevant verse says:

[GENESIS 44:18] THEN JUDAH CAME NEAR UNTO HIM, AND SAID, OH MY LORD, LET THY SERVANT, I PRAY THEE, SPEAK A WORD IN MY LORD'S EARS, AND LET NOT THINE ANGER BURN AGAINST THY SERVANT: FOR THOU ART EVEN AS PHARAOH.

Commentary: On the verse: “FOR THOU ART EVEN AS PHARAOH”: Rabbi Schneerson quotes the source saying that Judah meant to say that Joseph is as powerful as Pharaoh and that Judah acknowledges his authority. Judah acknowledged the authority of Joseph. Because of this Judah merited the Promise in Ezekiel 37, “MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER”. The Rabbi says that in order for Judah to bring on the Messiah, to help the Messiah come, and realize the promise given to his seed (“MY SERVANT DAVID SHALL BE THEIR PRINCE FOR EVER;
Judah must first do as the Patriarch Judah did when he CAME NEAR UNTO Joseph and he acknowledged the authority of Joseph and initially was influenced from Joseph.' (Yair Davidiy, Brit-Am)


Biafra,
That through Namdi and their two kings they may develop in a strong independent nation devoted to HaShem.

Kukiland,

For good strong leaders and that they also may develop in a strong independent nation devoted to HaShem.
 
Kurdistan,
For good strong leaders and that they also may develop in a strong independent nation devoted to haShem.

 

Ps. If there are other Lost Sheep from the House of Israel groups with the same desire to develop in a strong independent nation devoted to HaShem. Please Email Me tell good about yourselves and let me ad you here and ad you to my daily Prayers. Special to mention you on the Har HaBait near where ones was and soon shall be again the Kodesh Kodeshim with the ark of the covenant and we shall hear the Voice of Yah again.


Yah shall speak again to us all that which He command us concerning:

all the children of Yisra’ĕl.

 

Listen, by Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009):
 

שְׁמַ֖ע יִשְׂרָאֵ֑ל
 
יְהוָ֥ה אֱלֹהֵ֖ינוּ
יְהוָ֥ה ׀ אֶחָֽד׃ (דברים ו:ד)
Listen, you, Yisrael person,
(say your own name here)
Yah who Is, is our God,
Yah who Is, Is One, Unique,
All there Is.

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ
לְעוֹלָם וָעֶד׃ (משנה יומא ג:ח, פסחים נו א, מדרש תנחומא – בובר קדושים ו׳, ועוד)
Through time and space,
Your glory shines, Majestic One.

וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ
בְּכָל־לְבָבְךָ֥
וּבְכָל־נַפְשְׁךָ֖
וּבְכָל־מְאֹדֶֽךָ׃ (דברים ו:ה)
Love Yah, who is your God,
In what your heart is,
In what you aspire to,
In what you have made your own.

וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה
אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם
עַל־לְבָבֶֽךָ׃
וְשִׁנַּנְתָּ֣ם
לְבָנֶ֔יךָ
וְדִבַּרְתָּ֖ בָּ֑ם
בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙
וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ
וּֽבְשָׁכְבְּךָ֖
וּבְקוּמֶֽךָ׃
וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ
וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃
וּכְתַבְתָּ֛ם עַל־מְזוּזֹ֥ת בֵּיתֶ֖ךָ
וּבִשְׁעָרֶֽיךָ׃ (דברים ו:ו-ט)
May these values
Which I connect with your life,
Be implanted in your feelings.
May they become the norm
For your children:
Keep talking with them
In the privacy of your home,
And on the errands you run.
May they help you relax.
And activate you to be productive.
Display them visibly on your arm.
Let them focus your attention.
See them at all transitions at home,
And in your environment.

וְהָיָ֗ה
אִם־שָׁמֹ֤עַ
תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י
אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם
לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙
וּלְעָבְד֔וֹ
בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃
וְנָתַתִּ֧י מְטַֽר־אַרְצְכֶ֛ם
בְּעִתּ֖וֹ
יוֹרֶ֣ה וּמַלְק֑וֹשׁ
וְאָסַפְתָּ֣ דְגָנֶ֔ךָ
וְתִֽירֹשְׁךָ֖ וְיִצְהָרֶֽךָ׃
וְנָתַתִּ֛י עֵ֥שֶׂב בְּשָׂדְךָ֖
לִבְהֶמְתֶּ֑ךָ
וְאָכַלְתָּ֖ וְשָׂבָֽעְתָּ׃ (דברים יא:יג-טו)
How good it will be
When you really listen,
And hear my directions,
Which I give to you today,
For loving Yah, who is your God,
And to act godly
With feeling and inspiration.
Your earthly needs will be met
At the right time,
Appropriate to the season.
You will reap what you planted
For your delight and health.
Also, your animals
Will have ample feed.
All of you will eat and be content.

הִשָּֽׁמְר֣וּ לָכֶ֔ם
פֶּ֥ן יִפְתֶּ֖ה לְבַבְכֶ֑ם
וְסַרְתֶּ֗ם
וַעֲבַדְתֶּם֙
אֱלֹהִ֣ים אֲחֵרִ֔ים
וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶֽם׃
וְחָרָ֨ה
אַף־יְהוָ֜ה בָּכֶ֗ם
וְעָצַ֤ר אֶת־הַשָּׁמַ֙יִם֙
וְלֹֽא־יִהְיֶ֣ה מָטָ֔ר
וְהָ֣אֲדָמָ֔ה לֹ֥א תִתֵּ֖ן אֶת־יְבוּלָ֑הּ
וַאֲבַדְתֶּ֣ם מְהֵרָ֗ה
מֵעַל֙ הָאָ֣רֶץ
הַטֹּבָ֔ה
אֲשֶׁ֥ר יְהוָ֖ה נֹתֵ֥ן לָכֶֽם׃ (דברים יא:טז-יז)
Be careful — watch out!
Don’t let your cravings delude you;
Don’t become alienated;
Don’t let your cravings
Become your gods;
Don’t debase yourself to them,
Because the God-sense within you
Will become distorted.
Heaven will be shut to you,
Grace will not descend,
Earth will not yield her produce.
Your rushing will destroy you!
And Earth will not be able
To recover her good balance
In which God’s gifts manifest.

וְשַׂמְתֶּם֙
אֶת־דְּבָרַ֣י אֵ֔לֶּה
עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם
וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם
וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃
וְלִמַּדְתֶּ֥ם אֹתָ֛ם אֶת־בְּנֵיכֶ֖ם
לְדַבֵּ֣ר בָּ֑ם
בְּשִׁבְתְּךָ֤ בְּבֵיתֶ֙ךָ֙
וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ
וּֽבְשָׁכְבְּךָ֖
וּבְקוּמֶֽךָ׃
וּכְתַבְתָּ֛ם
עַל־מְזוּז֥וֹת
בֵּיתֶ֖ךָ וּבִשְׁעָרֶֽיךָ׃
לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙
וִימֵ֣י בְנֵיכֶ֔ם
עַ֚ל הָֽאֲדָמָ֔ה
אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה
לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם
כִּימֵ֥י הַשָּׁמַ֖יִם
עַל־הָאָֽרֶץ׃ (דברים יא:יח-כא)
May these values of Mine,
Reside in your
Feelings and aspirations:
Marking what you produce,
Guiding what you perceive.
Teach them to your children
So that they are instructed
How to make their homes sacred;
And how they deal with traffic.
Even when you are depressed,
And when you are elated.
Mark your entrances and exits
With them,
So you will be more aware.
Then, you and your children,
And their children,
Will live out on earth
That divine promise
Given to your ancestors
To live heavenly days
Right here on this earth.

וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם
וְעָשׂ֨וּ לָהֶ֥ם צִיצִ֛ת
עַל־כַּנְפֵ֥י בִגְדֵיהֶ֖ם
לְדֹרֹתָ֑ם
וְנָֽתְנ֛וּ
עַל־צִיצִ֥ת הַכָּנָ֖ף
פְּתִ֥יל תְּכֵֽלֶת׃
וְהָיָ֣ה לָכֶם֮ לְצִיצִת֒
וּרְאִיתֶ֣ם
אֹת֗וֹ
וּזְכַרְתֶּם֙ אֶת־כָּל־מִצְוֺ֣ת
יְהוָ֔ה
וַעֲשִׂיתֶ֖ם אֹתָ֑ם
וְלֹֽא־תָתֻ֜רוּ
אַחֲרֵ֤י לְבַבְכֶם֙
וְאַחֲרֵ֣י עֵֽינֵיכֶ֔ם
אֲשֶׁר־אַתֶּ֥ם
זֹנִ֖ים אַחֲרֵיהֶֽם׃
לְמַ֣עַן
תִּזְכְּר֔וּ
וַעֲשִׂיתֶ֖ם אֶת־כָּל־מִצְוֺתָ֑י
וִהְיִיתֶ֥ם קְדֹשִׁ֖ים
לֵֽאלֹהֵיכֶֽם׃
 
אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם
אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙
מֵאֶ֣רֶץ מִצְרַ֔יִם
לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים
אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (במדבר טו:לז-מא)
אֱמֶת (ברכות יד ב)
Yah who Is, said to Moses,
“Speak, telling the Israel folks
To make tzitzit
On the corners of their garments,
So they will have generations
To follow them.
On each tzitzit tassel,
Let them set a blue thread.
These tzitzit are for your benefit!
Glance at them.
And in your seeing,
Remember all the other directives
Of Yah, who Is,
And act on them!
This way,
You will not be led astray,
Craving to see and want,
And then prostitute yourself
For your cravings.
This way
You will be mindful
To actualize my directions
For becoming dedicated
to your God;
To be aware
That I Am Yah, Who is your God,
Who is the one who freed you
From oppression,
in order to God you.
I am Yah, who is your God.”
That is the truth!
 Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the Shema in his Siddur Tehillat Hashem Yidaber Pi (2009). "To the best of my ability, I have set his English translation side-by-side with the Hebrew verses comprising the Shema." –Aharon N. Varady

 

Click: What Is Kabbalah? Rabbi Chaim Richman

The Key to Kabbalah

Discovering Jewish Mysticism

The Key to Kabbalah will open up the world of Jewish mysticism, giving you your first thirst-quenching sips of the teachings of Pnimiyut HaTorah, the inner dimension of the Torah. This volume provides an overview of the history, principles, content and nature of the Kabbalah and introduces the breadth and depth of the inner-spiritual dimensions of Torah

Click:

The Sefirot

 

THE KNOWLEDGE OF GOD

KNOWLEDGE OF GOD

An excellent introduction to the entire system of Chassidus & Kabbalah:

-1:4-

If we would strip away all the properties of man, we would be left with the quintessential

self of the person, for one’s arms are not him, his legs are not him and neither is his torso.

Neither the outer nor the inner organs are him. Neither is his will and desire nor is his

thought him. He is not his understanding nor is he his emotions, nor his actions. Will is an

effect, not a cause. There must be an inner identity of the one who is willing in order for will

to be. This inner identity is, likewise, the thinker who thinks the thoughts, the feeler who

feels the feelings and the actor who acts the acts. For, all these faculties; pleasure, will,

insight, analyses, focus of attention, kindness, sternness, mercy etc., are effects rather than

causes. When we strip away all these faculties, we find that there is the simple singular

quintessential self of the person who is above and beyond the sum total of all his faculties,

and that this quintessential self is not made up of any of these qualities.

Let us examine the power of desire. Desire cannot exist on its own. For desire to exist, there

must be someone desiring, but a person’s identity cannot be defined as his desire. This is

clearly understood, since if he changes his desire, his identity does not change. He remains

the same person with a different desire. We, therefore, see that desire is external to his inner

self. His inner self might be enclothed in the desire, but the desire is not him.

The same principle may be applied to the power of movement. The quintessential self

cannot be identified as movement. Movement is one out of many abilities that the self

possesses, such as the power of sight, the power of hearing, the power of smelling, etc. To

say that a person is his movements would therefore be erroneous. Furthermore, though he is

the one moving, the movement is not him. When he does a kindness, such as giving charity,

it is not the movement of his hand that did the kindness. Rather, he himself did the

kindness, through the movement of his hand.

From all the above, we may conclude that the self of the person, his identity, is an absolute

quintessential singularity which is above the sum total of its parts and is not made up of

qualities altogether. Being that this is the case, how is it that these qualities exist within it? If

in the soul, all that exists is the singularity of the self, how can distinct qualities exist?

Although, on the one hand, as demonstrated above, we cannot say that they exist there, on

the other hand, we cannot say that they don’t exist there, because if they don’t, where did

they come from? As we mentioned above, these qualities don’t have an existence of their

own. There must be a person who desires, thinks and feels etc. Since all these qualities come

out of the quintessential self of the person, they must somehow be there, otherwise how

could they come about?

For example, if a person does many acts of kindness, we know that he is kind in the essence

of his soul. If this was not so, then how did desires to do acts of kindness arise? Where did

the kind thoughts come from, and what brought about kind emotions in his heart? Finally,

why did he do kind deeds? We see from this, that indeed, the whole chaining down (Seder

Hishtalshelut), from the original will of the kindness, to the intellect of the kindness, the

feelings of the kindness, and the thought, speech and action of the kindness, originate in the

quintessential singularity of the self, and are included and exist there as well.

We now have a contradiction. On the one hand, we stated that the quintessential singularity

of the self is an absolute simple essence not made up of parts at all. On the other hand, we

stated that in order for all the qualities to exist, they must be there too. In order to

understand how they can be there and not be there, all at once, we must first thoroughly

comprehend the difference between an ability (heyulie) and a potential (Ko’ach).

 

How to Do Hitbonenut

The System of Chassidic Meditation

Rabbi Yitzchok Kaufmann, a noted chassidic scholar, is on the faculty and teaches at Mayanot Institute of Jewish Studies in Jerusalem, Israel.
Mayanot Institute of Jewish Studies, located in the heart of Jerusalem, offers a highly academic Judaic Studies curriculum taught by dynamic staff in a welcoming atmosphere. Mayanot offers annual, semester, winter, summer and post Taglit-Birthright Israel study programs for women and men ages 20 and over.

 

 

The Complete Tanakh (Tanach) - Hebrew Bible

The Jewish Bible with a Modern English Translation and Rashi's Commentary

English translation of the entire Tanakh (Tanach) with Rashi's commentary. This Hebrew Bible was edited by esteemed translator and scholar, Rabbi A.J. Rosenberg. Click:

The Complete Jewish Bible with Rashi Commentary

 

 
Citing the verse (Isaiah 1:27) "Zion shall be redeemed with mishpat [Torah] and its returnees with tzedakah [charity]," the Rebbe urged that we increase in Torah study – and particularly the study of the laws of the Holy Temple.
 

Talmud

The Talmud is the mainstay of the Jewish oral tradition. Explore this important area of Jewish scholarship with our array of classes, in depth-lectures, overviews and more on the Mishnah and Gemara.

 

Chumash with Rashi
 

Sefer HaChinukh Mitzwoth in Vaetchanan:

416 417 418 419 420 421 422 423 424 425 426 427

Melachim I - I Kings - Chapter 5

Sefer Avodah (Rambam)

The Book of Service

Commandments related to building the Temple and perpetual public sacrifices.

Klei Hamikdash - Chapter 9

Daily Mishnah

 

Daily The William Davidson Talmud:

Temurah 23

Daily The Way of G-d

Part 1: The Fundamental Principles of Reality

Chapter 3:13 Humankind

Tanya
 
Daily Shaar HaYichud The Gate of Unity:
 
 
 

click  THE GATE OF UNITY

Download all the available chapters in one easy .zip file, in either DOC or PDF

 

'Now, it is written, “These are the offspring of Yaakov; Yosef”.
[Yosef] is the aspect of Yesod, which is the aspect of the
“Upper Righteous One” (Tzadik Elyon). He is also called
“the small Vav” (Vav Ze’ira).......'
(Shaar HaYichud The Gate of Unity chapter 36)
 

It is not written. But under modern Jewish Halacha it is forbidden to study the NT. If the (head) rabbis (not all but the majorty) know it they treat you as a follower of the Jewish Yeshu (Yeshu false Jewish doctrine). So don't ask me about it? Or try to discus it with me? I studied in the past NT. The next studies, I don't do but I share it for to help the non-Jewish Benay Israel to come to a good understanding (together with the above) of:

 
That their may emerge one complete true concept of The Rightous One in Pro 10:25 ......the righteous has an everlasting foundation.


Daily Revelation study from YashaNet: Yesod - Foundation, Tzaddik, Covenant:

The Kingdom Offer

 

 

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Website Har HaBait Yeshiva: https://en.temple-mount.co.il/

 

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An Illustrated Tour of The Holy Temple click:

Temple Tour

 

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FOR HELP TO THE LOST SHEEP FROM THE HOUSE OF ISRAEL

Helping the Lost Sheep from the House of Israel.
By helping with the maintenance and further development of this network and all the work connected with helping/reaching out to the Lost Sheep from the House of Israel over the whole world.

Yes I like to visit them, in all the places where they develop independent communities, and teach them the way back home: In the South of Lebanon, East of the Jordan River and in the Sinai.

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Gaddi, the President of Bet Yisrael International, in India, has the following request:

'shalom, We are Inviting Mr.Ariel Van Kessel, Vice-president of Bet Yisrael International
during the event of Sukkot 2019 to India.

For the Past 20 Years, Mr.Ariel has been witnessing the Lost Sheep of Yisrael in understanding the True Teachings of Torah.

Baruch HaShem! We Love to see him again in India to organise the vision of Beit Yisrael, Beit Yaaqov Yeshiva and Beit Knesset Syngogue, India.

The Holy One Blessed Be He! May Yehudah and Ephrayim come close together to Glorify The Ancient Holy One of Yisrael. - Gaddi'

I am in need for funds for this trip to India. Please can you help me? Every amount of dollards small or great shall be an enourmess blessing. I like to reach in collecting 3000 dollar.

Please donate and write 'for the Trip to India' by your amount that you donate click:

Donate

 

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my profile on click: Ariel Watchmanfromharhabait

 

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