• General


    Mount Ephraim - International Prayer Congregation

    O Dear Lost Sheep from the House of Israel let we try to make a Holy Agreement? No matter what your religion (or none religion) is, with Love and respect for each other. But let the 'base' be the Divine Commands given to Moshe Rabbeinu nothing lessor or nothing more......

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    The goal is that we Jews and Ephraim may come to the ultimate ‘agreement’, a Holy, set apart by Adonai’s commandments agreement. As is foretold by the prophet YeshaYahu:

    When it shall happen: the disclosure of His Messiah - His Name,

    Isa 11:9-16  They do no evil nor destroy in all My set-apart mountain; for the earth shall be full of the knowledge of Yah, as the waters cover the sea.

    10  And it shall come to pass on that day, that the root of Jesse, that stands for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious.

    11  And it shall come to pass in that day, that Yah will set His hand again the second time to recover the remnant of His people, that shall remain from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

    12  And He will set up an ensign for the nations, and will assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.

    13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)

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    14  And they shall fly down upon the shoulder of the Philistines (The head of Amalek today PA, PLO, Hamas etc.) on the west; together shall they spoil the children of the east; they shall put forth their hand upon Edom (Western world today, Edom and Yishmael in unity) and Moab; and the children of Ammon shall obey them.

    15  And Yah will utterly destroy the tongue of the Egyptian sea (Today: Edom and Yishmael in unity with Amalek their leader); and with His scorching wind will He shake His hand over the River, and will smite it into seven streams, and cause men to march over dry-shod.

    16  And there shall be a highway for the remnant of His people (the dispersed from Israel and Yehudah), that shall remain from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

    My part of the Holy Agreement is that I mention daily your profile names in my personal Prayers and when I am on the Har HaBait near where once was and soon shall be again the Kodesh Kodeshim. From where HaShem shall speak again from between the Cherubim above the Atonement lid of the Ark of the Covenant all the words that the Benay Yisrael need to know: The revelation of Messiah Ben David......

    It is unfair and shameful how Facebook treated me. I strongly believe it is not safe for every Lost Triber to be on Facebook. It has nothing to do that I am losing my hope. But I start to realize we, the Benay Israel, must build in unification their own companies by raising their own affairs. And no more to be dependent on (other) powers like Facebook etc. Because in the end they ‘work’ you out. Please stop believing in them.


    The messenger here on https://watchmenfromisraelinjerusalem.com/ is not so good to work with for my live videos from the Har HaBait. It is very good to chat with each other in personal contacts.
    So please as soon you become a member of the https://watchmenfromisraelinjerusalem.com/ download the application ICQ New. Where I created the group ‘Har HaBait’. From now on I do ‘live chat from the Har HaBait’ via the Har HaBait group on ICQ New. Everyone who likes to Pray with me when I do the Chat from the HarBait should download the application 
    Download, install and search for 'Ariel van Kessel' ask to become a member of the group 'Har HaBait'. When you are a member of https://watchmenfromisraelinjerusalem.com/ I add you to the be a member of the 'Har HaBait' group. My profile name: Ariel van Kessel.
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    My goal is that we organize together the greatest Prayer Congregation from Israel operating from the Har HaBait in Jerusalem Israel.

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    First need,
    Please for a good life chat, from the Har HaBait I am in need of a special microphone + headphone for my android that I wear under my mask and speak whispering my Prayers, message and translation from some Hebrew speakers. I cannot shout but you have to hear it well my whispering. Around 300 Dollar.

    Second need,
    A Speech to text translation device that I can attach on a ‘selfie stick’ together with my Android. Maybe two ‘sticks’ to bring the translation device close by for reading. So that I can read the english translation and use what I choose for my talking to you. Around 300 Dollar.

    Thirth need,

    $239.40 next payment to my webhost.

    Thanks to my first donations I could make a good start. To go further I am dependent on Donations. Please let we together help the Mount of Ephraim grow into the Independent United States of Israel.

    So that may come in fulfillment,
    Jer_31:6  “For there shall be a day when the watchmen cry on Mount Ephrayim (united states of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ”

    Praying and hoping together according,

    Zec 4:1-5 And the messenger who was speaking to me came back and woke me up as a man was awakened from sleep (Your dispersion to the end of the earth).

    2 And he said to me, “What do you see?” So I said, “I have looked, and seen: a lamp stands all of gold with a bowl on top of it, and on the stand seven lamps with seven spouts to the seven lamps.

    3 “And two olive trees (Yehudah and Ephraim) are by it, one at the right of the bowl and the other at its left.”

    4 Then I responded and spoke to the messenger who was speaking to me, saying, “What are these, my master?”

    5 And the messenger who was speaking to me answered and said to me, “Do you not know what these are?” And I said, “No, my master.”

    11 Then I responded and said to him, “What are these two olive trees, one at the right of the lampstand and the other at its left?”

    12 And I responded a second time and said to him, “What are these two olive branches which empty golden oil from themselves by means of the two gold pipes?”

    13 And he answered me and said, “Do you not know what these are?” And I said, “No, my master.”

    14 And he said, “These are the two anointed ones (Yehuadah and Ephraim), who stand beside the Master of all the earth.

    Yehudah and Ephraim standing near the Kodesh Kodeshim........ Two separate nations: Yehudah (Their National soul Messiah Ben David) and Ephraim (Their National Soul Messiah Ben Yoseph) coming to unity by 'oil from themselves' (independent from each other): The 'sparks' of Messiah there (in unity) 'National Soul'....... Messiah Ben David, HaShem speaking from between the Cherubim above the Atonement Lid of the Ark of the Covenant.

    Please don’t accept another messiah but accept only Messiah Ben Yoseph/David.

    By coming into the Holy Agreement:
    And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

    (Rashi: Ephraim shall not envy Judah: The Messiah, the son of David, and the Messiah, the son of Joseph, shall not envy each other. See: Yeshayahu - Chapter 11:13)’

    The Jews (Yehudah) shall bring forth Messiah Ben David…..We, Yehudah and Ephraim, hearing again HaShem's Voice from between the Cherubim….. By the anointing of the King of the Jews: Messiah Ben David, the ‘ultimate’ expression of the national soul of Yehudah and Ephraim..
    The unification of Yehudah and Ephraim - The unification of Messiah Ben David/Yoseph.
    Messiah Ben David/Yoseph is the One who: Isa 63:9  In all their distress He was distressed, and the Messenger of His Presence saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old. What is he base of the HaBerith HaChadasha:

    Jer 31:1-37  “At that time,” declares Adonai, “I shall be the Elohim of all the clans of Yisra’ěl, and they shall be My people.” 

    2  Thus said Adonai, “A people who escaped from the sword found favour in the wilderness, Yisra’ěl, when it went to find rest.” 

    3  Adonai appeared to me from afar, saying, “I have loved you with an everlasting love, therefore I shall draw you with loving-commitment. 

    4  “I am going to build you again. And you shall be rebuilt, O maiden of Yisra’ěl! Again you shall take up your tambourines, and go forth in the dances of those who rejoice. 

    5  “Again you shall plant vines on the mountains of Shomeron. The planters shall plant and treat them as common. 

    6  “For there shall be a day when the watchmen cry on Mount Ephrayim (The United States of Israel), ‘Arise, and let us go up to Tsiyon, to Adonai our Elohim.’ ” 

    7  For thus said Adonai, “Sing with gladness for Ya‛aqoḇ, and shout among the chief of the nations. Cry out, give praise, and say, ‘O Adonai, save Your people, the remnant of Yisra’ěl!’ 

    8  “See, I am bringing them from the land of the north, and shall gather them from the ends of the earth, among them the blind and the lame, those with child and those in labour, together – a great assembly returning here. 

    9  “With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers of waters, in a straight way in which they do not stumble. For I shall be a Father to Yisra’ěl, and Ephrayim – he is My first-born. 

    10  “Hear the word of Adonai, O nations, and declare it in the isles afar off, and say, ‘He who scattered Yisra’ěl gathers him, and shall guard him as a shepherd his flock.’ 

    11  “For Adonai shall ransom Ya‛aqoḇ, and redeem him from the hand of one stronger than he. 

    12  “And they shall come in and shall sing on the height of Tsiyon, and stream to the goodness of Adonai, for grain and for new wine and for oil, and for the young of the flock and the herd. And their being shall be like a well-watered garden, and never languish again. 

    13  “Then shall a maiden rejoice in a dance, and young men and old, together. And I shall turn their mourning to joy, and shall comfort them, and shall make them rejoice from their sorrow, 

    14  and shall fill the being of the priests with fatness. And My people shall be satisfied with My goodness,” declares Adonai. 

    15  Thus said Adonai, “A voice was heard in Ramah, wailing, bitter weeping, Raḥěl weeping for her children, refusing to be comforted for her children, because they are no more.” 

    16  Thus said Adonai, “Hold back your voice from weeping, and your eyes from tears, for there is a reward for your work,” declares Adonai, “and they shall return from the land of the enemy. 

    17  “And there is expectancy for your latter end,” declares Adonai, “and your children shall return to their own country. 

    18  “I have clearly heard Ephrayim lamenting, ‘You have chastised me, and I was chastised, like an untrained calf. Turn me back, and I shall turn back, for You are Adonai my Elohim. 

    19  For after my turning back, I repented. And after I was instructed, I struck myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of my youth.’ 

    20  “Is Ephrayim a precious son to Me, a child of delights? For though I spoke against him, I still remembered him. That is why My affections were deeply moved for him. I have great compassion for him,” declares Adonai. 

    21  “Set up signposts, make landmarks; set your heart toward the highway, the way in which you went. Turn back, O maiden of Yisra’ěl, turn back to these cities of yours! 

    22  “Till when would you turn here and there, O backsliding daughter? For Adonai has created what is new on earth: a woman encompasses a man!” 

    23  Thus said Adonai of hosts, the Elohim of Yisra’ěl, “Let them once again say this word in the land of Yehuḏah and in its cities, when I turn back their captivity, ‘Adonai bless you, O home of righteousness, mountain of set-apartness!’ 

    24  “And in Yehuḏah and all its cities farmers and those who journey with flocks, shall dwell together. 

    25  “For I shall fill the weary being, and I shall replenish every grieved being.” 

    26  At this I awoke and looked around, and my sleep was sweet to me. 

    27  “See, the days are coming,” declares Adonai, “that I shall sow the house of Yisra’ěl and the house of Yehuḏah with the seed of man and the seed of beast. 

    28  “And it shall be, that as I have watched over them to pluck up, and to break down, and to throw down, and to destroy, and to afflict, so I shall watch over them to build and to plant,” declares Adonai. 

    29  “In those days they shall no longer say, ‘The fathers ate sour grapes, and the children’s teeth are blunted.’ 

    30  “But each one shall die for his own crookedness – whoever eats sour grapes, his teeth shall be blunted. 

    31  “See, the days are coming,” declares Adonai, “when I shall make a renewed covenant with the house of Yisra’ěl (Ephraim, the Lost Sheep from the House of Israel) and with the house of Yehuḏah (The Jews). 

    32  Not like the covenant I made with their fathers in the day when I strengthened their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares Adonai.

    33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares Adonai: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

    34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know Adonai,’ for they shall all know Me, from the least of them to the greatest of them,” declares Adonai. “For I shall forgive their crookedness, and remember their sin no more.” 

    35  Thus said Adonai, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – Adonai of hosts is His Name: 

    36  “If these laws vanish from before Me,” declares Adonai, “then the seed of Yisra’ěl shall also cease from being a nation before Me forever.” 

    37  Thus said Adonai, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ěl for all that they have done,” declares Adonai.

    It doesn’t matter your ‘religious’ or ‘non-religious’ ‘background. Be what you are Christian, Muslim, Hindu or whatever but don’t change by taking off or adding to the Divine Laws ‘revealed’ to Moshe Rabbeinu the first five books of the Bible…… Let us do again all His Sabbath and Yom Tovim? But find a way to ‘use’ the laws of ‘your religion’ as a ‘halacha’ around the Divine Laws revealed to Moshe Rabbeinu. As is the ‘function’ of Jewish Halacha. Express Love in respect to every religion. By annihilating all the laws Avoda Zarah, robbery, murder, raping, murder the rape victim, homophily, pedofily etc. brought forth by following our Yetser Hara (evil inclination) and bringing fort her ‘head’ the ‘anointed’ king: Amalek, the ultimate expression of our evil inclination. But instead cultivating the sparks of Messiah our Yetser Tov (good inclination) into our National Soul. And accepting the areas West of the Jordan River as Jewish (Yehuda’s) Inheritance under Jewish (Yehuda’s) Sovereignty with only Jewish Halacha. Including the Har HaBait with a New Temple and her service under Jewish Halacha. Come and help the Jews to build and reinstitute: The Temple Service until Gen 49:10  “The sceptre shall not turn aside from Yehuḏah, nor an Inscriber from between his feet, until Shiloh (Messiah Ben David) comes, and to Him is the obedience of peoples…….. 

    Members can reach me via the https://watchmenfromisraelinjerusalem.com/ Messenger, located on the right side, under, on every web page Sun through Thursday from 9 AM (GMT +3) until noon 12 (GMT +3). By making an appointment. Write your suggested time? I answer so quickly as possible. It is free to become a member.

    Ariel Representative Bet Yisrael International

Avraham ben Yaakov KNOW YOUR BIBLE HAGGAI CHAPTER 1-2

HAGGAI CHAPTER 1

Haggai was one of the last prophets of Israel . The identity of his father and tribe are unknown, but he was called MALACH HASHEM, God's "emissary" (Haggai 1:13). He was a member of the court of Ezra the Scribe together with Zechariah and numerous other prophets and sages, who are known as the Men of the Great Assembly. Some say that Haggai received Torah from Ezekiel, but Rambam says that he and the other members of Ezra's court received Torah from Baruch ben Neriah, the student of Jeremiah (Mishneh Torah, Introduction). Haggai is said to have been one of the prophets who was with Daniel when he saw his vision of the angel (Daniel 10:7; Sanhedrin 93b). It is also said that the Targum of Yonasan ben Uzziel on the prophets was received from the mouths of Haggai, Zechariah and Malachi (Megillah 3a).

Verse 1: "In the second year of Darius the king." This is Darius king of Persia , who ruled after Ahashverosh, who was killed by one of his servants one year after the Purim miracle. According to Midrash Vayikra Rabbah (13) Darius was the son of Queen Esther. He came to the throne in the year 3406 (=354 B.C.E.). Haggai's prophecy in the second year of Darius' reign came eighteen years after the first wave of Jewish exiles had returned from Babylon to Jerusalem under the leadership of Zerubavel son of She'altiel and Yehoshua ben Yehotzadak the High Priest, as narrated in Ezra ch's 1ff. They initially had the blessing of Cyrus king of Persia to rebuild the Temple and they laid the first foundation of the new House, but Cyrus subsequently retracted his permission. Throughout the 14 year reign of his successor Ahashverosh, the building of the Temple was stalled as a result of the letters of denunciation he received from the Jews' adversaries under the leadership of the sons of Haman. The Purim miracle at the end of the reign of Ahashverosh opened the way for the building of the Second Temple, which was resumed in Darius' second year because of the prophecies of Haggai and Zechariah that the time was ripe, as we see in our present text (cf. Ezra 5:1).

".in the sixth month on the first day of the month." The prophecies contained in the book of Haggai were all delivered in a four month period beginning on 1 st Elul, a most significant date in the Torah calendar as it marks the start of the days of compassion and repentance culminating in the High Holidays. Haggai's prophecies were directed particularly at Zerubavel and Yehoshua the High Priest, who as leaders of the people were being called upon to take the initiative in acting on the divine call to rebuild the Temple .

V 2: "This people say, The time has not come for the House of HaShem to be built." Haggai's prophetic mission came at a time when the returnees from Babylon had fallen into deep despair. From the time of their return to Jerusalem they had been faced with unremitting opposition from their adversaries to any move to build the Temple , and they had all but given up, wondering if it would ever be rebuilt. Instead they put their focus on restoring and rebuilding their land, which had been devastated for over seventy years since the Babylonian conquest. There is a strong resemblance between the feelings of the people of that time and those of many in Israel today, who after the first exhilaration of the great influx of returnees after almost two thousand years of exile have encountered so many insuperable obstacles to the establishment of a true Torah state that they find it impossible to conceive how the complete redemption of the people in the land will ever be able to take place.

Verse 3: God's answer to the people through His prophet is a resounding YES! Now - when everything seems completely hopeless - is precisely the time to rebuild the Temple . "Is it the time for you to dwell in your well-timbered houses whilst this House lies waste?" The same question might well be addressed today to the many whose primary concern is to build and decorate their own magnificent private mansions.

Vv 5-6: The people of the time were faced with a phenomenon that is all too familiar today. No matter how much effort they put into their livelihood, they always ended up with pathetically little to show for it. Through the prophet, God asks the people to reflect why this is so. "Consider your ways. You have sown much and bring in little." (This is the opposite of how it should be: normally one sows a small amount of seed and reaps a large harvest.) "He that earns wages earns wages to put them into a bag with holes." This will certainly resonate with everyone who has to pay income tax, social security, city taxes, health and education bills, water, electricity, gas and an unending list of other expenses. The rabbis explained that the reason for sowing much and harvesting little was because without the Temple the mitzvah of bringing the BIKKURIM ("first fruits") was in abeyance. The reason why people ate but were not satisfied was because there were no MENACHOS ("meal offerings"). The wine did not lift anyone's spirits because the Temple wine libations were defunct, while people's clothes did not provide genuine warmth because the priestly garments were not in use in the Temple (Rashi on v 6).

Vv 7ff: In this new Parshah Pethuhah, God challenges the people to ponder deeply the economic and ecological woes that are afflicting them as long as each one runs to his own house while God's House lies in ruins, and to see the turnabout that will take place as soon as they will start rebuilding the Temple.

V 8: God tells the people to start gathering the materials for the new Temple "so that I may be glorified" - VE-EKAVDA. In the Hebrew scroll this word is written HASEIR, i.e. lacking the final letter HEH that Hebrew grammar requires for the first person singular. The lack of this HEH (=5) in relation to God's glory in the coming Second Temple was taken to signify the five elements that were present in the First Temple but lacking in the Second: the Ark of the Covenant, the Urim VeThumim (prophetic spirit coming through the High Priest's breastplate), fire from Heaven on the Altar, the Shechinah and Holy Spirit (Yoma 21b; Rashi on v 8).

Vv 9-11 depict the lack of blessing in the ecology and the produce of the land as a result of the absence of the Temple . "If the nations of the world knew how much they suffer when Israel sin, they would post two soldiers by the side of each one to guard him from sinning" (Midrash Tanchuma). Unfortunately the nations are mostly unaware of this, and instead vent their frustrations through anger and anti-Semitic outrages against the Jews.

V 12: The greatness of Zerubavel and Yehoshua and the remnant of the nation who were with them lay in the fact that they did indeed heed the prophet's reproof and went into action.

V 13: As soon as the people began to stir, God assured them through his "emissary" or "angel", Haggai, that "I am with you".

Vv 14: ".and they came and performed work in the House of HaShem." The commentators explain that this work was in PREPARATION for the building - hewing stones and sawing beams to provide the materials (Rashi; Metzudas David).

V 15 opens a new Parshah Pethuhah because a new chapter was starting in the history of the people with the beginning in earnest of preparations for the rebuilding of the Temple . Yet this verse is a continuation of the previous Parshah in the sense that it tells us the day on which these preparations started - on the 24 th Elul, another most significant date in the Torah calendar as it is the anniversary of the beginning of the six days of creation (according to the opinion of Rabbi Eliezer, Rosh Hashanah 8a).

CHAPTER 2

V 1: "In the seventh month on the twenty-first day of the month." This prophecy came on the seventh day of the festival of Succoth, "Hoshana Rabbah" - one day before the conclusion of the Tishri festival season. Since the actual building of the Temple was set to commence little more than two months later on 24 Kislev (Haggai 2:10), it was necessary to spur the people to throw all their energy and enthusiasm into the preparatory work of assembling the required materials.

V 3: Faced with the devastation all around them in the aftermath of the exile and the opposition of the adversaries, the task of restoring anything of the true glory of Solomon's legendary Temple must have seemed completely daunting (cf. Ezra 3:12f).

Vv 4-5: God urges the people to keep strong in their faith "according to the word that I covenanted with you when you came out of Egypt " - this refers to the Torah. If the people were to keep the Torah, seeing as God's spirit was standing in their midst - i.e. in their prophets - they had nothing to fear (Rashi).

V 6-7: Since the rise of Assyria , Israel had become accustomed to living under the shadow of colossal empires, but God promises that He will now throw the world into ferment. This is interpreted as a prophecy of the destruction of the Persian empire (which came in the thirty-sixth year of Darius' reign with his defeat at the hands of Alexander the Great), and the overthrow of Greek dominion over the Jews under the Hasmoneans (Rashi on v 6).

V 8: "The silver is Mine and the gold is Mine." - "Rabbi Meir says, A person should always teach his son a clean, easy craft and beg mercy from Him to whom wealth and possessions belong, for poverty is not the result of one's profession nor is wealth the result of one's profession by only because of Him to whom wealth belongs, as it says, The silver is Mine and the gold is Mine" (Kiddushin 82b).

V 9: "The glory of this latter House shall be greater than that of the former." Some said that this is because the Second Temple , particularly as embellished by King Herod, was physically grander than the first, while others said that it is because the Second Temple stood for 420 years while the first stood only for 410 years (Bava Basra 3a). "This LATTER House." Since the building was ready to go up in front of them, it would have been sufficient to refer to it simply as THIS House. The apparently redundant word ACHARON (="latter" or "last"), thus alludes to the Third Temple (may it be built quickly in our times), which will be the greatest of all.

V 10 begins a new Parshah Pethuhah with a new prophecy that was delivered in the same year on 24 Kislev. This was when the work on the actual building of the Temple began - appropriately this was on the eve of what would later become the Festival of Hanukah, the celebration of the re-inauguration of the Temple by the Hasmoneans after the overthrow of the Greeks.

Vv 11-14: Just as the work of physically rebuilding the Temple commenced, it was necessary to show the priests who would be responsible for conducting all the services that they had to have complete mastery of all the complex Torah laws which they involved. God instructed Haggai to "test" the priests in order to show them that they needed to "brush up" on their Mishneh!

A full understanding of Haggai's two questions to the priests and the various ways they were interpreted by the commentators requires a detailed knowledge of the laws of TUM'AH and TAHARAH (ritual impurity and purification). Each of the main sources of TUM'AH is called an AV ("father"), such as a dead lizard (SHERETZ), a lump of carrion meat (NEVELAH), spit of a leper (ROK), etc. while something that was originally pure but became defiled by one of the above is known as a VLAD ("child" or "derivative"). The laws of Tum'ah involve a kind of domino effect whereby an AV causes the VLAD it touches to become a RISHON (first degree derivative), while the RISHON causes the food it touches to become a SHENI ("second derivative"). If a SHENI comes in contact with priestly Terumah or sacrificial Kodoshim food, it turns them into a SHELISHI ("third derivative"), which in turn has the power to render Kodoshim (but not Terumah) a REVI'I ("fourth derivative"). Haggai's first question to the priests (v 12) was precisely whether one of the kinds of AV TUM'AH listed above had the power to cause such a domino effect to the fourth degree. His second question (v 13) was about the what domino effect caused by TEMAY NEFESH, i.e. blood, flesh or bones from a dead human body, which is called AVI AVOS HA-TUM'AH ("the father of the fathers of impurity"), because its ritual impurity is so intense that it causes even what it touches to become an AV.

What exactly Haggai was asking and whether the priests did or did not know the correct answers are subjects of extensive discussion by the commentators (see Rashi, Metzudas David and RaDaK on these verses). RaDaK concludes his discussion by saying that even if the priests did know the correct answers, the lethargy they had displayed until now in rebuilding the Temple meant that anything they offered on the Altar would be considered ritually impure. This may be seen as a dig at those who are willing to study the Temple laws in great depth but show no enthusiasm about doing anything to actually rebuild it.

Vv 15-19: The prophet challenges the people to take careful note of how from the very day that they would start to throw themselves fully into the building of the Temple God would send blessing and prosperity.

Vv 20ff are a prophecy addressed to Zerubavel, who was not only the governor of the Persian imperial province of Judea but also heir to the kingship of David, which had very nearly been wiped out completely since two out of the last three kings of Judah had left no heirs - Yeho-yakim, whom Nebuchadnezzar exiled and tortured to death, and Tzidkiyahu, all of whose sons were slaughtered in front of his eyes. The last surviving member of the Davidic dynasty, Yeho-yakim's son, King Yechoniah, whom Nebuchadnezzar had taken into exile in Babylon prior to the destruction of the Temple, also had no heir and was unlikely to have one since he was cruelly imprisoned in solitary confinement in a deep narrow pit. Eventually Nebuchadnezzar's wife prevailed upon him to agree to let Yechoniah's wife be lowered down by rope into his prison pit cell, but she then discovered that she had a flow of blood, which meant that relations were forbidden. Yechoniah had been wont to ignore the laws of NIDDAH and ZIVAH when free in Jerusalem prior to his captivity, but, chastened by his sufferings in exile, he had repented and now heroically refused to have relations. His wife was hauled up again and mercifully was allowed to purify herself from her flow, after which she was once again lowered down. And through their coming together standing in this cramped dark pit, the House of David was saved from extinction (Vayikra Rabba 19:6). The child born of that union was She'alti-el, father of Zerubavel.

Prior to Yechoniah's repentance, Jeremiah had prophesied that even if he was as close to God as His very signet ring on His right hand, He would cast him away (Jeremiah 22:24). But after his repentance, God restored his seed and promised that He would make Zerubavel "like His signet ring" (which a person normally never removes). "For I have chosen you" - "I have chosen the seed that will issue from you to be King Mashiah!" (Metzudas David).

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Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!

Because of the Love I feel for all The Lost Sheep from the House of Israel I like to invite ALL Yisra’elites to join

Watchmen from Israel in Jerusalem

(Please read the Terms, agreement between you and me, before you join?)

 Discuss and learn the ways of HaShem His Mitzwoth and leave all Avodah Zarah and try to come to real unity under Yahweh Elohim. Please add to your daily Prayers:

‘May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of Yisra’el, who renew themselves as “birds” sing, praise and pray on behalf of all the holy people from Israel. Master of the world, gather and take in those sacred “birds”, the Lost Sheep from the House of Yisra’el to the holy place: Malkut HaShamayim, an Atoned and Restored 12 Tribes of Yisrael serving and worshiping HaShem alone 24/7 of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that we, Your servant Yisra’el, who recite/study Torah every day, that there may shine upon us all the holy “sparks” and all the holy lights which are contained in the holiness: Your Mitzwoth for Yisra’el, to understand and comprehend Your Torah, and in the fear of You, to do Your will Your Mitzwoth, all the days of our life’s—we and our children and our children’s children, from now and forever. Amen.’

’May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your kindness we may be cleaned and united through Your Mitzwoth. And by Your Mitzwoth may we, also, be restored East of the Jordan River, in the South of Lebanon and in the Sinai as a defensive shield, in friendship, in Love, as the independent united states of Yisra’el: Bet YIsra’el. Near the independent Jewish Yisra’el state: Yisra’el.

For the unification of Yehudah and Ephraim:

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

The unification of Messiah Ben Yoseph-David. Amen

Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!”

Exo 15:2 “Yah is my strength and song, and He has become my deliverance. He is my Ěl, and I praise Him – Elohim of my father, and I exalt Him.

Isa 12:2 “See, Ěl is my deliverance, I trust and am not afraid. For Yah, HaShem, is my strength and my song; and He has become my deliverance.”*’

Please come and sign the Holy agreement: 

Isa 11:13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Between: My chief defense: Ephraim Independent Nation, Messiah Ben Yoseph and: the Jewish State of Israel, Messiah Ben David.


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Sefaria: most of the Hebrew text is with English translation. On the top of each page you have a icon:

Toggle Reader Menu Display Settings click on it and chose (click) Toggle Reader Menu Display Settings again on the next page. Than you have Hebrew - English

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An Illustrated Tour of The Holy Temple click:

Temple Tour

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Net work

 

DONATE, to maintain the:

Watchmen from Israel in Jerusalem

joining for free for everyone. 
FOR HELP TO THE LOST SHEEP FROM THE HOUSE OF ISRAEL

Helping the Lost Sheep from the House of Israel.
By helping with the maintenance and further development of this network and all the work connected with helping/reaching out to the Lost Sheep from the House of Israel over the whole world.

Yes I like to visit them, in all the places where they develop independent communities, and teach them the way back home: In the South of Lebanon, East of the Jordan River and in the Sinai.

Donate

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