My dear Yehudah and Ephraim a Sabbath Terumah Shalom


My dear Yehudah and Ephraim,

Gaddi and I like to wish you all

a Sabbath Terumah Shalom



Please come in His Love together and learn to listen and obey the Voice of HaShem: Messiah Ben Yoseph the Torah, as promised, written on your hearts:

Jer 31:31-37  “See, the days are coming,” declares יהוה, “when I shall make a renewed covenant with the house of Yisra’ěl and with the house of Yehuḏah,
32  not like the covenant I made with their fathers in the day when I strengthenedb their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. Footnote: bCommonly understood as “take hold of.” 
33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 
34  “And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know יהוה,’ for they shall all know Me, from the least of them to the greatest of them,” declares יהוה. “For I shall forgive their crookedness, and remember their sin no more.” 
35  Thus said יהוה, who gives the sun for a light by day, and the laws of the moon and the stars for a light by night, who stirs up the sea, and its waves roar – יהוה of hosts is His Name: 
36  “If these laws vanish from before Me,” declares יהוה, “then the seed of Yisra’ěl shall also cease from being a nation before Me forever.” 
37  Thus said יהוה, “If the heavens above could be measured, and the foundations of the earth searched out beneath, I would also cast off all the seed of Yisra’ěl for all that they have done,” declares יהוה. 

Come let us try to listen to the Words of Torah in Terumah that Gaddi likes to share with us,

Terumah – Offering – 2019

Terumah – Offering – And Offering may be described as the elevation of Shekinah(Glory) upward towards the heavens above, especially uniting with bridegroom

According to the Zohar, there is a Lower Shechina, which is Malchut ( Kingdom) and the Higher Shechina, which is BINAH ( i.e Understanding ). As a groom exults in the bride. Groom and bride allude to Zeir Anpin and Malchut.

– Behind the rivers of “KUSH from the house of Israel, Efrayim is brining “his offerings” through reconciliation with Judah onto the Holy Mountain on earth below under the divine mandate of Mashiach ben Yosef

 

The Nineteenth reading from the Torah is named Terumah (?????). the Most High commanded Moses to “Tell the sons of Israel to ( take) a contribution for Me.” (Exodus 25:2) . Terumah refers to a certain type of offering dedicated to the Temple, like a tithe or first fruits offering. To provide for the materials, G-d told Moses to collect them from willing Israelites. And it speaks about the contribution is for the building of a holy place / Mishkan (Tabernacle).

The Eternal One spoke to Moses, saying: “Tell the Israelite people to bring Me gifts; you shall accept gifts for Me from every person whose heart is so moved.” – Exodus 25:1-2

SUMMARY:

  • G-d asks the Children of Israel to donate gifts (t’rumah) for the building of the Tabernacle so that G-d may “dwell among them.” ( Exodus 25:1-9)
  • Instructions for the construction of the Ark, table, and menorah are provided. ( Exodus 25:10-40)
  • Detailed directions are given on how to build the Tabernacle. ( Exodus 26:1-27:19)

From the studies of Mishpatim, we see many list of “civil commandments” and also it defines relationships between Man and G-d, Man and Man, Man and the Land, and Man and Property.

In this Torah Portion,We will learn the commands concerning the Tabernacle ( mish’kan), and a deeply hidden concepts involved in which it can explore the mysteries of G-d and His creation. The Terumah word means “Heave Offering” describing the elevation of the Shekinah upward towards heavens above, especially uniting with bridegroom.

The Hebrew word, t’rumah, from the root resh, vav, mem “rum,” “to be exalted,” “to be uplifted,” means: to be lifted out and set apart for a higher purpose. It is often translated as offering of the heart. The Sfat Emet teaches: “…Each one of Israel has a particular portion within Torah, yet it is also Torah that joins all our souls together. That is why Torah is called ‘perfect, restoring the soul’ (Psalms. 19:8). We become one through the power of Torah; it is ‘an inheritance of the assembly of Jacob’ ( Deuteronomy 33:4). The same was true of the building of the Mishkan. Each one gave his own offering, but they were all joined together by the Mishkan, until they became one. Only then did they merit Shekhinah’s presence.” [Rabbi Yehuda Alter of Ger, the Sfat Emet, Rabbi Green, ed., 121].

Zohar writings: “And Hashem spoke to Moses, saying, ‘Speak to the children of Yisrael that they bring Me an offering, of every man whose heart prompts him…‘” (Exodus 25:1-2). Rabbi Chiya opened the discussion saying, “For Yah has chosen Jacob to Himself, Yisrael for His peculiar possession” (psalms 135:4). How beloved are Yisrael before the Holy One, blessed be He, who desires them, and wants to be attached to them and connect Himself with them to make them a single nation in the world, as it is written, “And what one nation in the earth is like Your people Yisrael?” (II Shmuel 7:23). They wanted Him and were attached to Him, as it says, “For Yah has chosen Jacob to Himself” and, “For Hashem’s portion is His people” (Deuteronomy 32:9). He gave ministers and officers to the other nations and took Yisrael to His part.

“of every man whose heart maketh him willing ye shall take My offering (Exodus 25:2). From this we learn that the gift comes from the heart of the Israelite person. But first, for the building of the shrine itself, all is done as Terumah-offering from the generosity of the hearts. In reference to this, it is written, “That they bring Me an offering, of every man”, MEANING one called ‘man’ who has overcome his inclination, for whoever overcomes his inclination is called ‘man’. “Whose heart prompts him”: HE QUESTIONS, What does “whose heart prompts him” mean? HE ANSWERS, Rather that the Holy One, blessed be He, takes pleasure in him, as it is written, “Of You my heart has said” (Tehilim 27:8)“the strength of my heart” (Tehilim 73:26), “of a merry heart” (Mishlei 15:15) and “His heart was merry” (Ruth 3:7). They all refer to the Holy One, blessed be He, MEANING THE HEART OF THE HOLY ONE, BLESSED BE HE, THAT IS, HIS GOODWILL. Here also, “Whose heart prompts him” IS THE HEART OF THE HOLY ONE, BLESSED BE HE. From Him “shall you take My offering,” because there is where THE HOLY ONE, BLESSED BE HE is found, FOR HE DWELLS IN HIM and in no other place.

The ark of the covenant was at the heart of the Tabernacle. As such, it corresponds to the heart of manIn Jeremiah 31:33, He said He would establish a new covenant with His people Israel. He would change their hearts by writing His Torah on them“But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My Torah within them and on their heart I will write it; and I will be their G-d, and they shall be My people.” -Jeremiah 31:33

So too the Torah is to be placed in our hearts. The prophet Ezekiel promises that in the process of redemption under the divine mandate mandate of Mashiach ben Yosef : Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. –Ezekiel 36:26

The Sages said: “G-d requires the heart, as it is written, ‘The Lord sees into the heart’ (I Samuel. 16:7).” In other words, a person should subordinate his heart and subdue it, whenever his heart gets in the way of choosing the good. Likewise, the righteous who succeed in choosing the good are said to have “their heart under their control” (Gen. Rabbah 34.10); and the truly wise person is said to be “wise of heart,” a wise person who makes his wisdom rule over his heart.

“I dwell on high, in holiness; yet with the contrite and the lowly in spirit.” – Isaiah. 57:15:

Yeshua Greatest Commandment’s:

And you shall love the Lord your G-d with all your heart, and with all your soul, and with all your might. In the Torah, we are told: Deuteronomy 6:5 – And you will love the Lord thy G-d with all thy heart, and with all thy soul, and with all thy might. – Matthew 22:37

“I am giving you a new command: that you keep on loving each other. In the same way that I have loved you, you are also to keep on loving each other– John 13:34

It may be described as follows: Heart,Soul/Mind and Might

  • Heart: emotionally, through prayer according to will and purpose of Most High – But you, when you pray, go into your room, close the door, and pray to your Father in secret. Your Father, who sees what is done in secret, will reward you. – Matthew 6 :6
  • Soul/Mind: Mediating Torah days and nights –Yes, keep this book of the Torah on your lips, and meditate on it day and night, so that you will take care to act according to everything written in it. Then your undertakings will prosper, and you will succeed. – Joshua 1:8 But as soon as night fell, the brothers sent Sha’ul and Sila off to Berea. As soon as they arrived, they went to the synagogue. Now the people here were of nobler character than the ones in Thessalonica; they eagerly welcomed the message, checking the Tanakh every day to see if the things Sha’ul was saying were true. –Acts 17:10-11

They continued faithfully in the teaching of the emissaries, in fellowship, in breaking bread and in the prayers. – Acts 2 : 42

…but we will give ourselves up to prayer and the ministry of the word. -Acts 6:4

  • Might ( i.e Strength): In Action following the Torah’s commands , giving tithe’s and performing acts of kindness toward others.

-If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving G-d? Children, let us love not with words and talk, but with actions and in reality! – 1 John 3 : 17

Therefore when you perform acts of charity ……..– Matthew 6 : 2

And this I pray, that your charity may more and more abound in knowledge, and in all understanding: – Philippians 1:9

Each should give according to what he has decided in his heart, not grudgingly or under compulsion, for G-d loves a cheerful giver -II Corinthians 9:7

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” –Luke 6:38

Antigonus of Socho, the disciple of Shimon HaTzaddik, said: “Do not be like servants who serve their master for the sake of receiving a reward, but rather be like servants who serve their master without the intent of receiving a reward” (Perkei Avoth 1:3).

Rashi therefore wrote: “ ‘Let them take for Me a terumah’ – for the sake of My Name,” for man should engage in Torah study without awaiting reward. The terumah contributes to leromem (elevating) man, and the Torah enables him to serve Hashem for the sake of His Name only.

Our Rabbis taught: “Four things require strength, namely, [study of] the Torah, good deeds, praying, and one’s worldly occupation. Whence do we know this of Torah and good deeds? Because it says, Only be strong and very courageous to observe to do according to all the law. Be strong in Torah.” -(Brachot 32b)

“For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it – Luke 9 : 24

However if a person experiences suffering, he should not rebel against G-d, for he knows that “the L-RD punishes the one He loves” (Proverbs 3:12) and that “the L-RD desired to oppress him” (Isaiah 53:10).

In Zohar Writings: “That they bring Me an offering” (Shemot 25:2). Here is the unification of above, ZEIR ANPIN, and of below, MALCHUT( Kingdom), under one principle. BECAUSE ‘ME’ IS ZEIR ANPIN AND ‘AN OFFERING’ IS MALCHUT (i. e Kingdom ). It is not written, ‘that they bring an offering,’ but rather “that they bring Me an offering”. From there, you “shall take My offering.” Happy is the portion of Yisrael, and happy are they all that merited this.

The conduct of Zeir Anpin is also called Israel (?????), and the conduct of Malchut is also called Rachel (???). Zeir Anpin possesses another quality called Jacob (????) and Malchut too possesses another quality called Leah.The GR”A explains (i.e Likutei HaGR’’A, end of Sifra D’Tzniuta.) that the reason for these two aspects of Rachel and Leah in Malchut is because there are two aspects of G_d’s kingdom. One aspect is our acceptance of the yoke of his kingdom willingly and faithfully without the force of miracles, as stated, “Say Malchut before me in order that you coronate me as your King.” This is the ultimate goal of our service of G_d and is called Rachel. The second aspect is the revelation of His kingdom by force of miracles, as in the exodus from Egypt, and as will come about in the future. This aspect displays G_d’s splendor, yet he is called, “Humble” for, “Wherever His greatness is, so is His humility.” This aspect is called Leah.

According to the Zohar, there is a Lower Shechina, which is Malchut ( Kingdom) and the Higher Shechina, which is BINAH ( i.e Understanding )As a groom exults in the bride. Groom and bride allude to Zeir Anpin and malchut.

Then I heard what sounded like the roar of a huge crowd, like the sound of rushing waters, like loud peals of thunder, saying, “Halleluyah! Adonai, G-d of heaven’s armies, has begun his reign! “Let us rejoice and be glad! Let us give him the glory! For the time has come for the wedding of the Lamb,and his Bride has prepared herself — fine linen, bright and clean has been given her to wear.”

(“Fine linen” means the righteous deeds of G-d’s people.) The angel said to me, “Write: ‘How blessed are those who have been invited to the Wedding feast of the Lamb!’” Then he added, “These are G-d’s very words.” – Revelation 19:6-9

But seek ye first the Kingdom of G-d [i.e., Malchut], and his righteousness [i. e path of the heavenly Tzaddik], and all these things shall be added unto you. – Matthew 6:33

Have no fear, little flock, for your Father has resolved to give you the Kingdom! – Luke 12:32

from the book of Isaiah 60:22 tells us that the L-RD will either “hasten” the Kingdom, or let it come about “in its [due] time”, all depending on the requirement of repentance under the divine mandate of Mashiach ben Yosef (Deuteronomy. 30:1-6.)

This Kingdom offer began in the days of Yochanan the immerser (John the Baptist), Yochanan had been announcing, “Repent you of your lives, for the Kingdom of Heaven is near to come” (Matthew. 3:2) And as soon as his work began, Y’shua proclaimed, “Turn you, turn you, in repentance: for the Kingdom of Heaven is near.”(Matthew. 4:17 ; Mark. 1:14-15) . David Bivin and Roy Blizzard Jr. correctly point out that the Hebrew word “karav” brq means “to come up to and be with,” or “to be where something or someone else is.”; “It’s here! It has arrived!” . An example of its usage may be seen in II Kings. 16:12 where we read “…and the king drew near (brqyv) to the altar…” meaning he was right there at the altar. Kingdom was right there, available, if they would just repent.

In truth, the phrase “Kingdom of G-d” is a variation of the phrase in the book of Old Testament) “Kingdom of YHWH” (1 Chronicle. 28:5; II Chronicle. 13:8) a term used to describe the Kingdom of IsraelAfter understanding the “Kingdom of G-d” with the Messiah for forty days (Acts 1:3) the disciples wanted to know if the Kingdom would be restored to Israel “at this time”, Y’shua answers that it is not for them to know the time (Acts 1:6-7). The truth is that the Kingdom of G-d/Heaven is the restored Kingdom of Israel ( Jeremiah. 23:5-6; Isaiah. 9:6-7; 11 with I Chronicles. 28:5; II Chronicles 13:8.)

Therefore, I tell you that the Kingdom of G-d will be taken away from you and given to the kind of people ( i.e nation) that will produce its fruit!” – Matthew. 21:43

And it tells us that the Kingdom would be taken from those to whom Y’shua was speaking and given “to a nation” bearing its fruits (the fruits being repentance, “Turn from your sins to G-d, for the Kingdom of Heaven is near!” Matthew. 3:2, 8) the words “to a nation” in the Aramaic is L’AM meaning “to a people” i.e. another generation . “If those ordinances depart From before Me, says the Lord, Then the seed of Israel shall also cease From being a nation before Me forever.” – Jeremiah 31 : 36

nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of G-d is within you.” -Luke 17:21

Kingdom Rejected – Corporeal repentance did not occur

Moreover, I tell you that many will come from the east and from the west to take their places at the feast in the Kingdom of Heaven with Avraham, Yitz’chak and Ya‘akov. But those born for the Kingdom will be thrown outside in the dark, where people will wail and grind their teeth!” -Matthew 8:11-12

This Kingdom offer seems to have continued throughout the entire period of the days of Apostles. ” Rabbi Shaul called the leaders of the Jews together… to whom he explained and solemnly testified of the Kingdom of G-d, persuading them concerning Yeshua…” (Acts 28:17, 23). Once again a corporate repentance did not occur “… some disbelieved. So they did not agree among themselves.” (Acts 28: 24 -25). At this time Rabbi Shaul made known that the Kingdom offer had ended saying “…the salvation of G-d has been sent to the Gentiles, and they will hear it!” (Acts. 28:28) and it echoes in the book of romans ( Romans 11:11 ) “…to provoke them [Israel] to jealousy, salvation has been sent to the Gentiles.

I say then, Have they stumbled that they should fall? G-d forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness. – Romans 11 : 11 – 12

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Blessings for the House of Jacob ,As Above So Below – Malchut (Kingdom ):

BlessingsJudahEfr

Suffering Jews: This suffering may be compared in the book of Psalm 44 which speaks of exiled Israel’s suffering, not as punishment, but as suffering for the sake of G-d’s name. The present stumbling of these Jews is a blessing, not a curse (its speaks about G-d’s deep knowledge and wisdom) as it brings salvation to gentiles and provokes unbelieving Israel to reconsider. The Jews who do not yet accept Yeshua, have not permanently fallen, according to Rabbi Shaul, but are “stumbling.” They are still considering his message about Yeshua, but wavering. Their faith is “weak” in that they are missing the “goal” of Torah (Romans 10:4), by not accepting Yeshua as heavenly tzaddik. Because of disobedience of Jews, Gentiles are benefited.

GOAL of TORAH:

a) To Listen and Obey the Voice of Most High ( i.e divine mandate of Mashiach ben Yosef as we love to call as Yeshua our mashiach)

b) Gathered his lost children and be conformed to the exact image of messiah / Image of Elohim

if you obey the voice of ???? your Elohim (Messiah Ben Yoseph, the Divinely authorized Teacher of the Torah of HaShem for Ephraim!), to guard His commands and His laws which are written in this Book of the Torah, if you turn back to ???? your Elohim with all your heart and with all your being. – Deuteronomy 30 : 10

Re-union in the hand of G-d: RABBI MALBIM On EZEKIEL 37 : The full name of the MALBIM was Meir Leib ben Yechiel Michael [Weiser], but he is called “MALBIM” for short. He lived in 1809-1879 CE. The Malbim comments : [In Ezekiel 37:16, Ezekiel was told to take one stick, FOR JUDAH. Ezekeil was then told to take ANOTHER STICK, FOR JOSEPH. Ezekiel was told in Ezekiel 37:17 to join the two sticks together. THEY SHALL BECOME ONE IN THINE HAND. The two sticks (representing Judah and Joseph) were to first become one in the hand of Ezekiel. In Ezekiel 37:19 G-d says that the two sticks SHALL BE ONE IN MINE HAND.]

The Messiah son of Yoseph will be the leader of the Lost Ten Tribes. The MESSIAH SON OF YOSEPH was to appear before the MESSIAH SON OF DAVID. As Rabbi Yitzchak Ginsburgh states, prior to the establishment of the Kingdom of G-d, Messiah ben Yoseph, “will rectify certain aspects of reality in preparation for the advent of Messiah ben David.” Midrash Rabbah does say that Messiah ben Yoseph receives the kingdom before Messiah ben David does.

Notes from Mr.Ariel, Jew ( thewatchmenfromisrael) : In all their distress He was distressed, and the Messenger of His Presence saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old. -Isaiah 63:9 – In the HaBerith HaChadashah Scriptures ‘the Messenger of His Presence’ is Messiah Ben Yoseph. by many also called Tzaddik Yeshuah Rabbeinu. As a matter the HaBerith HaChadashah Scriptures are an ‘extension’ from what our Sages (Jewish) are teaching about Messiah Ben Yosef…… in His ‘job’ ‘to gather the Lost sheep of Israel…..’

Now he didn’t speak this way on his own initiative; rather, since he was cohen gadol that year, he was prophesying that Yeshua was about to die on behalf of the nation, and not for the nation alone, but so that he might gather into one the scattered children of G-d – John 11 : 51 – 53

Messiah Ben Yoseph said:

….. but rather go to the lost sheep of the house of Yisrael – Matthew 10 :6

And He answering, said, “I was not sent except to the lost sheep of the house of Yisrael “-Matthew 15:24

 

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Jews who do not yet believe in Yeshua as heavenly Tzaddik, may appear to be their “enemies,” but are actually suffering in the service of gentile’s ( i.e especially lost tribes of Israel ) salvation.

Rabbi Shaul Writings in the book of Romans: As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. – Romans 11 : 28

Yeshua Words: But I say to you, love your enemies, ……- Matthew 5 : 44

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Rabbi Shaul explains how current unbelief has come to pass as part of a merciful G-d’s plan of using the hardening of some of Israel, in order to bring salvation to the gentiles, which in turn should lead more of Israel into accepting of divine mandate of Mashiach ben Yosef as we love to call as Yeshua our Mashiach . Rabbi Shaul states that even though blessings come to the world from this acceptance of Tzaddik Yeshua on the part of but a portion of Israel, there will be even greater great blessings when more of Israel comes to faith.

Regarding The work of Suffering Messiah – brings atonement, mercy and Peace to the House of Israel from Most High: The figure of Messiah is seen in the context of atoning Priest and triumphant King: As a heavenly Tzaddik Yeshua represent’s suffering servant as referring to Messiah ben YosefYeshua’s work, being the shed blood of the Divine heavenly Tzaddik, effected a “permanent” atonement in above mishkyan for those who trust ( Lost souls of Israel) in him ( Voice of Most High ) and walk in the way of Torah. G-d himself providing atonement/salvation, only achieves its heavenly result, when carried out in physical action on earth (i.e., from the heavenlies to be the Yom Kippur sacrifice). Please read the rest of message click: https://betyisrael.org/terumah-2019/

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Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!

Because of the Love I feel for all The Lost Sheep from the House of Israel I like to invite ALL Yisra’elites to join

Watchmen from Israel in Jerusalem

(Please read the Terms, agreement between you and me, before you join?)

 Discuss and learn the ways of HaShem His Mitzwoth and leave all Avodah Zarah and try to come to real unity under Yahweh Elohim. Please add to your daily Prayers:

‘May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your great kindness You will shine upon the holy souls of Yisra’el, who renew themselves as “birds” sing, praise and pray on behalf of all the holy people from Israel. Master of the world, gather and take in those sacred “birds”, the Lost Sheep from the House of Yisra’el to the holy place: Malkut HaShamayim, an Atoned and Restored 12 Tribes of Yisrael serving and worshiping HaShem alone 24/7 of which it is said: No eye has seen it, except You, O Elohim. May it be Your will, Adonai my Elohim and Elohim of my fathers, that we, Your servant Yisra’el, who recite/study Torah every day, that there may shine upon us all the holy “sparks” and all the holy lights which are contained in the holiness: Your Mitzwoth for Yisra’el, to understand and comprehend Your Torah, and in the fear of You, to do Your will Your Mitzwoth, all the days of our life’s—we and our children and our children’s children, from now and forever. Amen.’

’May it be Your will, Adonai my Elohim and Elohim of my fathers, that in Your kindness we may be cleaned and united through Your Mitzwoth. And by Your Mitzwoth may we, also, be restored East of the Jordan River, in the South of Lebanon and in the Sinai as a defensive shield, in friendship, in Love, as the independent united states of Yisra’el: Bet YIsra’el. Near the independent Jewish Yisra’el state: Yisra’el.

For the unification of Yehudah and Ephraim:

Isa 11:13 And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

The unification of Messiah Ben Yoseph-David. Amen

Deu 6:4 “Hear, O Yisra’ěl: HaShem our Elohim, HaShem is one!”

Exo 15:2 “Yah is my strength and song, and He has become my deliverance. He is my Ěl, and I praise Him – Elohim of my father, and I exalt Him.

Isa 12:2 “See, Ěl is my deliverance, I trust and am not afraid. For Yah, HaShem, is my strength and my song; and He has become my deliverance.”*’

Please come and sign the Holy agreement: 

Isa 11:13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehuḏah be cut off. Ephrayim shall not envy Yehuḏah, and Yehuḏah not trouble Ephrayim.

Between: My chief defense: Ephraim Independent Nation, Messiah Ben Yoseph and: the Jewish State of Israel, Messiah Ben David.


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